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Wednesday, February 22, 2017

Lohe Mohabbat Ka Mukhtasar Ta'aruf لوح محبت کا مختصر تعارف (An Introduction Of Love Talisman)


 Yeh Loh har us masale ka hal hai jo Mohabbat, Moaddat , Jazb e Qalb aur Hub waghaira se mutalliq hai yeh Loh Taskheer o Mohabbat ke un chuninda ayaat ke aazmuda naqoosh par mushtamil hai jin se hukama e ilm o funn ne bade bade kam liye hain ,Lohe Mohabbat Mukhtalif Maqasid Ke Liye tyar ki jati hai iski mukhtasar khasiyat hasb e zeil hai.

Makhsoos jagah rishta aur pasand ki shadi me kamyabi ke liye 
Mia biwi ke darmiyan be inteha piar aur misali mohabbat ke liye
Mia biwi ke jhagde khatam hone aur talaq se hifazat ke liye
Mehboob ko apni mohabbat me be qarar karne ke liye
Bhai behan ma bap aur ahl e khana me aapsi piyar o mohabbat me izafa keliye
Chahe jitni purani dushmani ho muashrati ya khandani sab khatam hojaye  
Gharelu nachaki khatam ho kar aapsi mel mohabbat ka mahol khar me qaim ho
Naukro.n aur karindo.n ko qabu me rakhne aur farmanbardar banaye rakhne keliye
Nafarman biwi ko taabe aur kaneez banaye rakhne keliye
Ghar khandan aur muashre me hardil aziz banne ke liye
Dulhan ko sasural me izzat mile aur har qisam ke shar se mehfooz rahe
Chahre me kashish aur jazbiyat ke liye
Khoya hua waqar aur izzat ki baahali ke liye

Sunday, February 12, 2017

Namaz e Chast Se Tangdasti Ka Khatima نماز چاشت سے تنگدستی کا خاتمہ (Ending Of poverty And Namaz e Chast)

Fi zamana har shaksh aflas o tangdasti me mubtala hai aur dunyawi jiddo johad me subh se sham tak apna wqt zaya karte hain magar maqsad barari nahi hoti jo log musibat me mubtala hai main unse guzarish karta hun ke woh dunyawi sa'ee o koshish ke sath roohaniyat ki taraf bhi mutawajjo ho.n aur dekhe.n ke bargahe khudawandi se unhe kia inam milta hai aur unka maqsad kitna jald pura hota hai hadees saheeha me warid hua hai ke farmaya Rasool e kareem sallallahu alaihi wasallam ne jo shakhsh namaz e chasht ki 12 rak'ate.n parhta hai to Allah ta'ala uske aflas o tandasti ko door farma kar usey har tarah khush o khurram bana deta hai is hadees e motabar ki ro se har hajatmand ko apni tangdasti door karne ke liye namaz e chast ada karni chahiye namaz chast ki char rakate.n bhi hoti hain magar 12 rakate.n batareeq e amal hain do rakat parh kar 6 salam se 12 rakat poori kare.n ya char char rakat 3 salam se parhe.n koi surat khas parhne ki nahi hai bad namaz Baari ta'ala ki janab me moaddibana apni ilteja pesh kare insha Allah ta'la chand din me iska asar hoga aur ghaib se imdad hogi chast ke mana dopahar ke hain din ke 10 baje aur kahin 11 baje namaz e chast shuru kar dia kare.n aur itni takheer bhi na kare.n ke waqt e makrooh nisfunnahar shuru ho jaye 
Tarkeeb e Deegar
ek doosri tarkeeb Mashaikh se youn manqool hai ke chast ke waqt 4 rakat ek salam se parhe aur pehli rakat me sura balad dusri rakat me sura washshams teesri rakat me surah walllail chauthi rakat me surah wadduha parhe rozi me barkat aur aflas o tangdasti ke khatma ke liye yeh tareeqa mujarrab hai aur mashaikh e kibar ke mamoolat me raha hai.

Wednesday, November 30, 2016

Course Wale Qur'ani o Zafrani Nuqoosh کورس والے قرآنی و زعفرانی نقوش (Course Of Taweezat For All Kind Of Diseases)




Quran e Muqaddas me har bimari khwah woh qalbi roohani ho ya jismani ,sehar aaseb shaitani ho ya aafat o bala e nagehani in sab ka kamil ilaj maujood hai is ke elawa insani zindagi se mutalliqa masail maslan shadi biyah ,mohabbat e zaujain, husool e aulad , karobari taraqqi , husool e daulat , talab e shohrat, dushmano se hifazat ,husool e ilm e deeni o dunyawi waghairah waghairah umoor ky liye saheeh ayat ka intekhab taalib mareez ya hajatmand ki maujooda kaifyat ko dekhte hue ek haziq tabeeb e roohani hi kar skta hai jis tarah har jismani maraz ki ek dawa hoti hai thik wese hi quran e muqaddas me us bimari ke liye ek ayat maujood hai jis tarah dunyawi masle ke hal ke liye ek nuskha hua karta hai bilkul usi tarah aayat e qurani azal se insani masail ko hal karne ke liye muqarrar hai,roohani ilaj ke is bunyadi nukte ke pesh e nazar hum ne la tadad Alwah o Naqoosh ,Taweezat o Tilismat Chiragh hama aqsaam tyar ki in me se aaj hum Course wale Qurani o Zafrani Naqoosh ka ta'aruf kara rahe hain taake zaruratmand hazraat o khwateen mustafeed ho.n janna hahiye ke course ke yeh zafrani naqoosh jumla maqasid ke liye tyar ki jati hain agar har ek masle ka tafseelan zikr kia jaye to tahreer pata nahi kahan khatam hogi is waaste hum sirf shifa amraaz wale course ke taweezat ka mukhtasar ta'aruf pesh karte hain behamdehi tabarak wa ta'ala Idara Roohani Imdad ki tyar karda zafrani naqoosh jiske istemal se hazaron marizon ko اللہ رب العزت ne shifa bakhshi jisse najane kitne sehar jadu ke aur jinnat o aaseb ke sataye hue sehatyab hue woh afrad jo kisi bimari me mubtala hain aur shifa yabi ki koi surat nahi banti lakho rupai dawa aur test me kharachne ke bad bhi aaram nahi milta unhe chahiye apna roohani ilaj karayen Khudaye Qadeer ke kalam me woh taseer hai ke murda bhi zinda hojaye is bat par iman aur yaqeen e kamil shart hai ,course ke yeh taweezat mareez ki maujooda mizaji kaifyat maraz ko guzre fauri ya taweel muddat ko dekhte hue tyar ki jati hain is me Zafran khalis Ambar aur Abezamzam ka istemal hota hai.mazkoora teeno ashyaa.n aur woh kaghaz jispar naqoosh likhe jate hain qabal az waqt khas sadri amal parha jata hai aur bad e khatam e naqsh nawesi tamam naqoosh par amal hisaar ka parha jata hai taake yeh nuqoosh jinnati tasarrufaat se  mahfooz rahen nuqoosh ki tyari ke dauran besh qimat bakhoor barabar raushan rahta hai jisse naqoosh ki roohaniyat me mazeed izafa ho jata hai ,saiyaron ki sad o nehas nazraat ka isme khas khayal rakha jata hai kiyonke digar lwazimat ke ilawa yeh ek aham aur lazmi shai hai jiske istikhraj me kafi ehtiyat barta jata hai course ke taweezat wa nuqoosh zakat shuda hote hain yeh nahi ke kisi kitab se dekh kar naqal kar di jaye بحمدللہ faqeer e razavi raqimulhuroof khud apne hatho.n se tyar karta hai naqoosh ki tadad maraz ya mas'ale ki nazakat ko dekhte hue mutaiyan kia jata hai kam se kam 90 naqoosh ya taweezat ka course hota hai mamuli maraz me 40 se bhi kam chal jata hai aur kabhi 6 mah yani 180 nuqoosh ka course dia jata hai in taweezat ke sath sehar jadu aur aaseb ke mariz ko jalane wale nuqoosh bhi diye jate hain maraz khwah kaisa bhi sakht ho ktna bhi purana ho chahe isme kitne rupai apne kharach kiye hon in Nuqoosh ki roohani quwaton se istefada karke dekhye apko pata chal jayega ke roohani ilaj ki zaroorat kal bhi thi aur aj bhi hai ,humne sainkdo.n un afrad ka ilaj ki jinka maraz hi pakad me nahi aata tha aur har kisi ke ilaj me yeh lazm
i hota hai ke 40 dino ke andar doctors ko maraz ka saheeh pata chal jata hai aur hazaron qisam ke test se mariz ke ghar walo ko nijat milti hai ,amraaz ke naamo ki fehrist banane ke bajaye yeh kahunga ke dunya ka koi aisa maraz nahi jiska roohani ilaj Qurani aayaton ke hawale se maujood na ho yeh bat bhi waazeh rahe ke roohani ilaj apko doctors aur hakeemo se be niyaz nahi karti balke unke zarye kiye jane wale ilaj ko kabhi bila waasta kabhi bilwaasta aasan karti hai apne baarha yeh dekha suna hoga ke jisko kisi dawa se faida na hua usko tabeeb e roohani ne qurani o roohani ilaj se acha kar dia ek aham bat yeh ke bahut se log roohani ilaj me iske asar andaz hone ke aqida ko shart samjhte hain ke agar kisi ka eteqad roohani ilaj par nahi to usko faida na hoga aisa harghiz nahi hai jis tarah taryaq aur zahar apne andar manfi o musbat taseer rakhte hain bilkul usi tarah  ayat e qurani se bane zakat shuda naqoosh bhi manfi o musbat taseer ke hamil hua karte hain inko asar andaz hone ke liye samne wale ke eteqad ki pabandi zaroori nahi hum aise afrad ko challenge karte hain jo bilkulya roohani ilaj ke munkir hain woh mahaz tafreeh ke taur par zafrani qurani nuqoosh istemal karke dekhen qasam Khuda ki unka yaqeen is talluq se mustahkam ho jayega aur shak o shubhat ke badal chhat jayenge اللہ تعالی har 
mariz ko shifaye kamil ata farmaye آمین








Saturday, October 15, 2016

Chirag e Dafa Aaseb O Jinnat چراغِ دفع آسیب و جنات (Chirag For Protection & Cure Form All Kind Of Evil Spirit)



Chiragh e Dafa Aaseb
Shaitani aur aasebi quwaton ka safaya aur unse hamesha hamesh ke liye nijat paane ky waaste yeh chiragh tyar kia jata hai , is chiragh me Quran e Muqaddas ki tamam aaseb shikan aayat ko jama kia gaya hai aur is ke elawa chahal kaaf ba muakkil,duaye haidri,naad e ali saghir o kabir bataur khas shamil hai,is chiragh se hazzaron kam liye jate hain , jis ghar me yeh chiragh raushan hoga wahan kabhi kisi qisam ka koi shaitani aur aasebi khalal nahi ho skta aur na hi kisi fard ko jinnati ya aasebi asarat se pala parh skta hai kiyon ke jis chhat ke niche yeh chiragh raushan hoga uske ird gird chalis qadam tak aisi shaitani quwaten jo zarar rasani par qudrat rakhti hain tahar nahi sakti ,chiragh e dafa aaseb un lailaj marizon ke lye muzda e jan faza hai jin par khabis jinnat nar ya mada ka tasallut ek arsa daraz se hai behamdillah humare yeha iska mukammal ilaj maujood hai, yeh chiragh un aaseb zadon ke liye shifaye kaamil hai jin par hazriyan to nhi hoti lekin shaitani quwaton ne inhe nidhal kar rakha hai, woh aaseb zada aurat jiska hamal ya to qaim nahi hota ya hokar ghaib ho jata hai uske liye yeh chiragh ek khush khabri hai , aisi kanwari ladki jispar jinnat aashiq ho aur uska rishta lakh koshish ke bawajood nahi hopata aisi ladki ke liye yeh chiragh ek nawed hai , aisa shakhsh jiski dukan ya factory me aaseb aur shaitani asarata ne nahusat phaila rakhi hai uske liye yeh chiragh sa'adat aur barkat ka sabab bane ga , woh afrad jinke gharon me bad roohon ,jinnaton aur khabis shaitanon ne aafat macha rakhi hai jis waja se ghar ke afrad bimar rahte hon ya aapas me tanao rahta ho aur ghar me barkat naam ki koi chiz nahi dikhti unke liye yeh chiragh roohani quwat aur mukammal hifazat ka zamin hai , gharaz yeh ke shaitani aur aasebi asarat w quwat ka jahan bhi amal dakhal hoga wahan yeh chiragh aur iske muakkilan ki karamat ka zuhoor lazmi hai.