Thursday, January 15, 2015
Tuesday, January 13, 2015
Aulaad e Nareena Ke Husool Ka Aasan Amal اولادنرینہ کے حصول کاآسان عمل (An Easy Remedy To Achievement Of Male Baby)
Aulaad e Nareena Ke Husool Ka Aasan Amal
Agar
kisi ko sirf ladkiyan hi paida hoti hon aur ladka paida na hota ho ya phir
sarey se aulaad ki khushi se hi mehroom ho to aise jodon ke liye yeh amal
baarha ka aazmuda hai chahiye ke farzand e saaleh ki niyat se in asmaa ko
rozana 94 martaba padhe ..... is taur par ke 10 martaba asma padh k eek martaba
ayat ......phir das martaba asmaa ka wird kare jab akhir me 4 martaba parhne se
rah jaye to chahiye k eek martaba asmaa ko parh kar ek martaba ayat parhe charo
martaba asmaa ke saath ayat ko mila kar padhna hai yeh amal mukammal hua ab
fauran ek glass doodh par dam kare awr phir is doodh me shakkar mila le ya
pehle hi doodh sheerin karke rakh lia Karen ab is doodh ka ziada hissa khud
piye aur thoda hissa apni ahliyah ko pilaye insha Allah tabarak o taala chand
dino me asar hamal ka zaahir ho ga aur daaman e muraad khushiyon se bhar jaaye
ga is amal ko baad ghusul e haiz ke fauran shuru karna chahiye aur do aiyaam e
haiz tak jaari rakhe nihaayat asan aur mujarrab hai ,lekin ek baat zehan nasheen
rah eke agar baazabta kisi ne koi sehar bandish kara kar kokh baandh dia hai ya
aaseb musallat karaya hai ya raham e madar me shiyateen bilkhud musallat hain
to is amal se faaida nahi hoga phir nihayat zaroori hai ke in chizon ka ilaj
karaya jaye kisi motebar aamil ki khidmaat hasil ki jaye ,humare yehan
behamdillah isteqraar e hamal ka bohat kaamyab ilaaj zafraani taweezat ke
course ke hawale se maujood hai zarooratmand hazraat o khwateen rabta kare ,aur
is qisam ki koi baat nahi to mazkoora bala amal zaroor kare is ki hare k musalmaan
bhai behan ko ijazat hai aur dua bhi ke Allah Musawwir e Mutlaq apne Habeeb
Salallaho alaihi wasallam ke sadqe hajatmandon ke daaman ko gohar e muraaf se
bhar de.
Sunday, January 11, 2015
Ishq Baandhne Ka Amalعشق باندھنے کا عمل (A Remedy To Shut The Love)
Ishq Baandhne Ka Amal
agar kisi ladke ya ladki ki ishq baazi ki waja se khaandan ki izzat daao par lagi ho aur bad nami o ruswaai ka qawi andesha ho to is amal se faaida uthaye tariqa youn hai ke dono ke naam ma waalida haasil kare inke aadad nikale aur phir inme 1242 ka izaafa kare aur majmooi aadad ke do musallas pur kare ek aatishi dusra aabi ab dono naqoosh ko alag alag pack karle.n aur kisi taalab ya nadi ke do kinaro par dono ko dafan kar den dono ke talluqaat rafta rafta sard pad jaayenge aur ek doosre ko bhool jayenge is ke saath yeh bhi karen ke mazid 45 adad naqoosh likhen jinhe rozana aik pani me ghol kar pilana hai yeh amal muqabla qamar ba marrikh me kare aur naajaiz maqsad harghiz na ho warna kuch asar na hoga.
Saturday, January 10, 2015
Dushman Ki Halakat Ka Amal دشمن کی ہلاکت کا عمل (A Spell For The Death Of Enemy)
Dushman Ki Halakat Ka Amal
Nihayat majboori kea lam me aise aamal ki ijazat ho
sakti hai warna hattal imkaan dar guzar sy hi kaam lena chahiye kiyonke
shariyat kisi ko jaan se maarne kiijazat nahi deti sirf us waqt jab ke dusman
kafir ya faasiq hone ke saath saath had darja zalim o jaabir bhi ho aur uska
zulm apni inteha ko ponhcha hua ho aur Allah ki makhlooq use muttafiqa taur par
bad zan ho mazeed yeh ke aisa zaalim shakhsh kisi tarha bhi qaanoon ke shikanje
me na aaraha ho to aisi surat e haal me is amal ki ijazat ho sakti hai lekin
phir bhi behtar hai ke kisi motebar aalim e deen se maqshwara lelia jaye behar
haal amal ka tariqa yeh hai key a qaahir aur ya qaabidh ke aadad me us shakhsh
ke naam aur uski walida ke naam ke aadad shamil Karen aur hafta ke din
qabristan me baith kar 7 adad musallas naqoosh banaye iske bad 900 martaba ya
qabidh aur 305 martaba ia qahir padh kar naqoosh par dam kare.n is amal se
qabal apna hesaar zaroor kar len phir ghar waapas laut aayen awr ghar aane ky
bad do naqsh alag kar le.n baqiyah 5 naqoosh ko eke k karke kainchi se kaat
le.n aur har naqsh ke 3 tukre kare.n naqsh ko haath se na pharen balke kainchi se
hi kaate,n aur naqoosh ko kaatte waqt zehan me yeh tasuwor samayen ke goya
dushman ko kaat rahe hain is ke baad aate ke do putle banaye ya pehle se hi
tyar rakhen ab ek putle ke pet me.n ek naqsh rakh de,n aur saath hi ya qabidh
ka naqsh rakhe,n is putle ko qabar me dafan karna hai aur asi qabar se thodi si
mitti utha kar le aaye,n dosra naqsh doosre putle ke pet me rakh den saath hi
ya qaahir ka naqsh bhi rakhe,n is putle ko qabar se haasil karda mitti ke saath
dushman ke ghar me.n ia uski guzargaah me dafan kar de,n Khuda ki qudrat ka
zuhoor hoga aur dushman chand hi aiyaam me apne anjaam ko pohanch chukka hoga
Hamzad Ki Makhfi Taskheer Ka Ek Naadir Amal. ہمزاد کی مخفی تسخیر کا ایک نادرعمل (Hidden Captivation Of Hamzad)
Hamzad Ki Makhfi Taskheer Ka Ek Naadir Amal
Jo shakhsh apne hamzad ko makhfi taur par taskheer
karna chahta ho to usko chahiye is amal ko urooj maah ke kisi bhi nauchandi din
se shuru kareaur zeil ke kalemat ko 25 ro tak har roz 700 martaba padhe to uska
hamzad makhfi taur par uske liye masakhar ho jayega
یا ھیو اھقور را ھیو قا ھیو ما ھز ھا شا ھر قا شا شا قو ھا شا ھز ھا ما یو ھا قا یو ھا راقو ھا یا یوا ھا احسنا اموسا جنوھا اجیبو ا یا ھمذاد ا ھیا ا ھیا ۔
Tarkib e amal ke mutabiq is amal ke liye alaahidgi ke
kisi ek aise pur sukoon makaan ki zaroorat hai jahan aamil ke elawa kisi bhi
ghair shakhsh ki mudakhilat ka ehsaas tak bhi mumkin na ho sake amal ko kisi
bhi mahine ki kisi bhi nauchande din se shuru kia ja sakta hai aamil apne
swabdeed aur sahulat ke mutabiq raat ke elawa din ke waqt bhi jab chahe is amal
ko baja la sakta hai is silsile me kisi qisam ki koi pabandi maujood nahi hai
,aamil chahiye ke amal se pehle amal ke makaan me raughan kunjad ka chiragh
jalayen amal ke waqt qibla ki taraf munh karke baithe aur chiragh ki rashni se
paida hone wale apne saaye par nazar jama kar apne hamzad ki makhfi taskheer ke
kaamil yaqeen o irada ke saath kalimaat e amal ko padhna shuru kare ,rasaail e
hilaaliyah me is amal ki tafseel ke mutalliq mastoor hai ke jab aamil amal ki
muqarrarah miyad ke mutabiq amal ke akhri roz amal ka waifa khatam kar leta hai
to aamil ka charagh ki roshni me nazar aane wala apna saaya uski nazron se
ghaib ho jata hai aur uske saath hi aamil ka hamzad apne makhfi aur roohani
jism ke saath aamil ke huzoor mutee o farmanbardaar ban kar haazir ho
jayega aur nihayat sheeree.n aawaz ke
saath aamil ki khidmat me salaam o aadab pesh karega ,is waqt aamil ke liye
zaroori hai ke who apne makhfi hamzad se muhaaidah jaat ki takmeel kare jab tak
hamzaad apne batini wajood ke saath aamil ke saamne haazir rahta hai is waqt
tak iska saaya ghaib rahta hai aur jab hamzaad amil se ijazat lekar wapas chala
jata hai to uske jaate hi aamil ka aojhal ho kaane wala saaya dobara zaahir ho
jata hai ,taskheer ke is amal ka makhfi hamzad agarcha zahiri taur par nahi
aata lekin yeh hamzad quwat o taqat me kisi taur par bhi zahiri hamzad se kam
tar nahi hota makhfi hamzaad apni
khususiyat ke aetbar se zahiri taur par masakhar hone wale hamzad ki tarah na
to har waqt aamil ke pas haazir rahta hai aur na hi aamil ko kisi qisam ka koi
nuqsaan pohchane ki koshish karta hai balke amil ke talab karne par hi haazir
hota hai aur aamil ko pesh aane wale tamam tar muamlaat se qabal az waqt khabar
daar karta rahta hai makhfi hamzaad aamil ke liye wabaal e jaan sabit nahi hota
,balke aamil ka behtareen saathi haqeeqi dost aur qaabil e aetemad ghulam ban
kar rahta hai ,is hamzaad ki ek sab se badi khubi yeh bayan ki gayi hai ke iska
aamil amal ke baad jalali o jamaali har qisam ki pabandiyon se hamesha ke liye
aazad ho jata hai.
NOTE
Mere paas aksar ahbaab hamzaad aur jinnat ko taabe banana
ke mutalliq amal daryaft karte rahte hain jin me ziada tar log amaliyat ki bunyadi
riyazat se hi nabalad hote hain phir usko agar kisi mujarrab amal e hamzad ki
ijazat di jaye to yeh bilkul aisa hoga jaise kisi andhe kuen me Dhakka dena
liahaza agar kisi sahib ko is qisam ke aamal ka shauq ho to usko chahiye ke
kisi kaamil ustaad ki shagirdi ikhtyar kare jis ki saheeh rahbari aur kaamil roohani
tawajjo kamyabi ki asal kunji ssabit ho.
Friday, January 9, 2015
Zaban Bandi ka Aasaan Amal زبان بندی کا آسان عمل (Talisman for shutting the tongue)
Zaban Bandi ka Aasaan Amal
agar kisi fard ki zaban band karna maqsood ho to chahiye ke ibarat e zeil ko atarad ya zohal ki saat me jabke tala e waqt sabat ho likh kar apne pas rakhe insha Allah us ki zaban band ho jayegi aapke haq me aur ek lafz bhi mukhalifat ka aapke khilaf na bol payega bohat aasaan aur nihayat mujarrab hai
Saturday, January 3, 2015
Mohabbat Me Dil Be Qarar Ho محبت میں دل بے قرار ہو ( To Restless The Heart In Love)
Mohabbat Me Dil Beqarar Ho
Agar mard ki taskheer karna ho to bakre ka dil hasil
kare aur agar aurat ki taskheer matloob ho to bakri ka salim dil hasil kare
phir bawaqt taslees qamar o zohra is dil me paak saaf naye chaku se shgaaf de aur
isme ye ibarat tanbe ki takhti par kanda kare aur phir dil me pewast kar de
iske bad talib ke qad ke naap ke barabar peshani se paaon ke angoothe tak hare
rang ke saat dore nap le awr hard ore par ia wadood ya budooh ya lateef ek
martaba padh kar dam kar den phirin saat doron ko is dil par lappet den take
naqsh bahar na nikle iske bad is dil ko kisi kachhci zamin me daba den aur 40
din tak talib wahan bila nagha aag jalaye ia to fajar ke baad ia isha ke baad
jalaye aur aag jalane ke baad 11 bar durood shareef parh kar surah yaseen ki
tilawat kare surah yaseen me 7 mubeen hai 5 mubeen par talib yeh kahe Ya Allah
fulan bint fulan meri mohabbat me be qarar ho lekin do mubeen yani aduommubeen
aur khasimumubeen par kuch na kahe baqi 5 mubeen par yeh jumla kahe is amal ko
40 dinon tak bila naagha karna hai nagha na hone paye kisi phal dar darakht ki
lakdi jalaye io kisi ke dil me apni mohabbat paida karne ke liye nihayat hi
ajeeb o ghareeb hai chill eke dauran hi matloob beqarar ho jayega uske dil me
talib ki mohabbat ki aag aise jale gi jiska bujhna aasan na hoga ,is amal ki ek
khasiyat yeh bhi hai ke agar kisi ne mehboob ko juda karne ke liye koi jadoo
sehar karaya hoga to us ki kaat bhi ho jayegi lekin zaroor hai ke maqsad paak o
taahir ho warna shaded nuqsaan hoga.
Friday, January 2, 2015
Kaala Jaadu Paltane Ka Tilismi Amal کالا جادو پلٹانے کا طلسمی عمل ( A Remedy To Reverse The Black Magic)
Kaala Jaadu Paltane Ka Tilismi Amal
Rujatssehar ka jo amal is waqt hamara mauzoo hai iski
tafseel yeh hai ke aamil sab se pehle apnea mal ki quwat se yeh maloom kare ke
jaadu karne aur karwane wala kaun hai neez asar andaz jadu kis noiyat o
kaifiyat ka hai yeh janne ke liye aamil jis bhi tariqa se chahe mukammal haalat
jaan le phir jab ussey tamam tar maloomat ka ilm ho jaye to phir Khuda ka naam
lekar rujatussehar ke is amal ki zeil ki tarkeeb se kaam ley dushman ke kiye
sehar jaadu ko usi ki taraf palta den eke amal ka aaghaz kare tarkeeb e amal ke
mutabiq aamil qamar zaidunnoor ke dino me shab panjshunba ko zohra aur atarad
ki taslees ke auqaat me amal ke liye muntakhab karda makan me ood o ambar ka
khushbu dar dukhna jalaye ,amal ki baja aawari ke liye shaitani o jinnati quwaton
aur balaaon se mehfooz rahne ke liye sadqaat o khairaat kare amal baja lane se qabal ghusul karke paak o
paakiza libas pehne jism o libaas ko khushbuyat se moattar kare hisaar bandhe
aur ek faulaadi chhuri apne daahine haath me lekar shumal ki taraf muhn karke
khada ho jaye apne dushmano ka pukhta khayal kare aur aur uske kiye hue jaadu
ko unhi ki taraf palta den eke pukhta azm o irada ke saath zeil ki ibarat e
amal ko 707 martaba pardh kar hisaar ke andr aur bahr apne charo taraf phonke is amal ke bad apni aankhon ko band karle aur
intezar kare to kuch hi lahme me aamil mehsoos kare ga ke mukhtalif qisam ki
chizen jaise kaghzaat, haddiyan, gosht saiyaal ashia.n jaise Khoon pani ,khak
aur masaan waghairah khud ba khud uske dono haatho.n me kisi ghaibi quwat ke
zarye di ja rahi hai ,jab yeh soorat e haal zahir hone lage to aamil ko chahiye
ke kisi qisam ke ghabrahat ka koi muzaahira na kare aankho ko band hi rakhe aur
jab uske haathon me koi cheez lage to sehar jaadu ki mutallaqa ashiya khayal
karte hue is shai ko apne amal o irada ki quwat se dushman ki taraf wapas palat
den eke irada ke saath fiza me phenk de is tarah jab tak aamil ke haathon me
makhfi taur par mukhtalif chizen aati rahe aamil inko apnea mal ke irada ke
saath phenkta rahe aur khabar daar aankh na khole warna nuqsaan uthaye ga,phir
jab aamil yeh maloom kare kea b uske haath me koi chee nahi arahi hai to uske
baad apnea mal ko khatam karde ,sab se pehle aankh khole phir hisaar ko khatam
kar de aur hisaar se nikalte waqt khudaye buzurgh o bartar ke asmaaye jamila o
jaleela ko parh kar apne jism o libas me dam kare aur khamoshi ke saath wapas
chala jaye,is amal ke natija me rujatussehar kea mal ki ibarat ke makhfi o roohani moakkilat dushman ke sehar o jaadu
ko uske shaitani o jinnati quwat ke saath sehar karne wale ya karwane wale ki
taraf palat dete hain jisse dushman khud apne kiye ka shikar hokar mubtalaye
masaaib o aalam ho jata hai amal rujatussehar ki ibarat yeh hai,
یاتا ھشنا ئیل یا شرطا ھو تائیل یا طیھیتا ئیل ثو ھو طو نا یا لیلغا
ئیل مقو شطائیل ایاھر شمخطا ئیل ھر سو قسا یا ابر عاز لز لا مو نو طسا وافعلو ایا
ایھا المو کلمون المو کلون من الاروح المطھرات برد السحرالی اھلھہ فی ھذا السا عتہ
طحق حقکمہ و یحر مت اسما یکم یا میططر ونا یا ھمکفا رو ونا یا صمکفا سونا کفا ئیل
ھمائیل اجیبو ایا ملا یکت الکرام بحق کھیعص و بحمعسق فسیکفیکھمہ اللہ وھو السمیع
العلیم یا بیطر وقشا بطھیو قشا قد اسا قدر سا الوحا العجل بز مھو لا یر مھو لا ھو
لا حولا مستعا نا۔
Rujattusehar ki is amal ki taskheer ka tariqa yeh hai
ke aamil urooj maah ke nauchande itwaar se amal ko rozana 1200 martaba ki
muqarrara o muaiyena tadad ke mutabiq ek chillah kaamil tak parh kar khatam kare
aamil ho jaayega amal ke baad amal ki quwat o taaseer ko barqarar rakhne ke
liye amal par mudawamat karna zaruri qarar dia gaya hai ,rujatussehar ka yeh
jalilulqadr amal apne haqaaiq ke etbaar se har qisam ke sehar jaadu ko dushman
o saahir ki taraf wapas palat dene ki zabardast quwat ka haamil hai aisa sehar
jaadu ka aamil jisme dushman ko hilaak karne ke liye shaitani quwaton ke zarye
dushman par handiya ke aatishi gola ko dushman ki taraf uda de aur us waqt agar
rujatussehar ka amil us khabees saahir ke us shaitani amal se waaqif ho jaye to
who mehaz is amal ko wapas palat den eke irada ke saath fizaaye aasman par
parwaaz karti hui handia ki taraf ek nazar hi kare to khuda tala ke hukm se who
aatishi gola saahir ke matlooba nishane par girne ke bajaye khud us par aur use
jadu karwane wale par jaa padega .goya rujatussehar ka yeh amal ek roohani
mojeza hai jo majloom ka hisaar bhi hai aur zaalim ko saza den eke liye
zabardast qisam ki sifli amaliyat se badh kar ek roohani amal hai yeh ek aisa
amal hai jiski nazeer milna muhaal hai jaanna chahiye ke jaadu sehar ki
beshumar qisme hain jinme sab se ziada khatar naak sehar dushman ki hilakat ka
hota hai ke akhir kisi se dushmani ki inteha yehi hai ke usko jaan se mar dala
jaye iske liye saahir mukhtalif andaaz ke jaadu karta hai yani jiska jo tariqa
ho usi par amal paira hota hai lihaaza saahir ke jaadu ko jane baghair uske
paltane ka amal baaz auqaat kamyab nahi hota aur matlab hasil hone me diqqat
pesh aati hai is liye zaruri hai ke sab se pehle jaadu ki noiyat ka saheeh
andaza lagaya jaye aur phir mazkoora bala amal ki baja aawari ka qasad o irada
kia jaye haan yeh zaroor hai ke baaz auqaat mareez ke aqraba jaadu karaane wale
ka naam poochhte hain to is silsile me ehteyat chahiye ke aksar fitna o fasad
ki surat ban jati hai.ehteyat chahiye ke aksar fitna o fasad
ki surat ban jati hai.Thursday, January 1, 2015
Mohhabat Me.n Giraftar karne ka Amal o Naqsh محبت میں گرفتار کرنے کا عمل (A Talisman To Arrest In Love)
Mohhabat Me.n Giraftar karne ka Amal o Naqsh
Agar kisi ko
jaiz taur par apni mohabbat me giraftar karna ho to is amal ko naye chand ki
pehli jumerat se amal shuru kare aur 41 roz tak musalsal jari rakhe.n tariqa
amal ka yeh hai ke har roz bad manaz isha ke bad kisi khilwat ke maqam par
baith kar 100 naqsh likhe aur agle din suraj nikalne se qabal inhe ate me
golya.n bana kar behte pani me dal de.n yeh amal jari rahe hatta ke aktaliswi.n
din ek naqsh ziadah likhe 100 naqsh hasb e mamool darya me baha de aur aakhri
naqsh apne pas mehfooz rakhe gale me dale ya sidhe bazu par bandh le mehboob ke
dil me aapki mohabbat sabat ho jayegi naqsh yeh hai.
Wednesday, December 31, 2014
Taweez Dafa Nazar e Bad تعویذ دفع نظر بد(Talisman For Evil Eyes.)
Taweez Dafa Nazar e Bad
aksar chhote bachhon ko jo khubsurat hua karte hain jinn ya insan ki nazar bad lag jaya karti hai jisse bacha doodh pina tark kar deta hai rota rahta hai aur walidain pareshan ho jate hain chahiye ke is naqsh ko kaali siyahi se likh kar bache ke gale me dale siyahi jo ke paak ho istemal kare.
Tuesday, December 30, 2014
Ohdey Par Barqarar Rahne Ka Amal aur Naqsh عہدے پر برقرار رہنے کا عمل اءر نقش (Method of talisman to Stay At Any Position )
Ohdey Par Barqarar Rahne Ka Amal aur Naqsh
Jo shakhsh yeh chahta ho ke who apne ohde par ziada
arsa tak bar qarar rahe jaisa iqtedar ussey Hasil hai hamesha usme rahe khwah who
kisi bhi bade se bade ohde ya mansab ka malik ho to usey chahiye ke ism ya
kabeer aur apne naam ma walida kea dad ka naqsh e murabbah naye chand me chahar
shunba ke din saat e sayedd me zafran o amber sy likhe aur jumla qawaid ko
malhooz rakhe phir ism ya kabeer ko rozana 5000 martaba padhe aur naqsh par dam
karta jaye yeh amal musalsal 21 din tak jari rakhe nagha na ho warna mehnat
zaya ho jayegi bad khatam chillah ky gharibon me kuch rupai taqseem karde aur
naqsh ko apne pas hifazat se rakh le phir rozana ism e mazkoor ka wird 500
martaba jari rakhe insha Allah apne ohde par izzat o aabru ke saath qaim rahega
agar koi dauran ohda pareshani pesh aa bhi jaye to is ism aur naqsh ki barkat
se fauran door ho jaye. Aise hi agar koi shakhsh mulazmat aur ohde se mazool ho
gaya ho to roza rakh kar ism mazkoor ko 11 hazar bar 11 din tak parhe insha
Allah usi ohde par bahal hojayega naqsh ism kabeer ki missal yeh hai
Adad ism kabeer 232
Adad ism talib ma walida 502 ( farzi)
Kul adad 734 sy 30 tafreeq kia 704 bache isko 4 se
taqseem kia 176 bar aamad hua kasar kuch nahi lihaza naqsh e misali yeh hai
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Sunday, December 28, 2014
Taskheer e Haazirat Ke Tilismati Amaliyat تسخیر حاضرات کے طلسماتی عملیات(Spells To Presence Of The Spirits)
Taskheer
e Haazirat Ke Tilismati Amaliyat
Haazirat ki
taskheer ke in amaliyat me kisi qisam ki koi pabandi nahi balke har shakhsh
apni zauq e taba ke mutabiq kamyab ho sakta hai
Hazirat
ka Tilismati Aaina
Taskheer e
haazirat o roohaniyat ke tilismati aina ki madad se aamil har qisam ke sawalat
ka qabal az waqt mukammal jawab hasil kar sakta hai amal ke liye ksi saaf
shisha par khusboo dar itar laga kar zail ki ibarat kw sat martaba tilawat kare
aur aaina par dam kare tilismati aaina ka amal yeh haiبسم اللہ
لما مطیثا رحیم برحمۃ العالی انوخ الوھاخ طیبوا بھا ما فو خادا اللہم یسر و سھل
ولا تعسر والھم لنا بروح القدس یا کن لہ لا الہ الا ہو ولا معبود سوا ہء یا شکوت
علیٰ ذالک النوت بحق حقک العظیم و برحمۃ اسمائک الکرام الرحمن علم القرآن
Amal ke liye
das bara sal ke khubsoorat ladke ya ladki ko kisi saaf aur umdah maqam par
baitha den aur aaina ko uske samne karke bache ko aina me dekhne ka hukm den
chand lamhe bad bache ko aaina me ek maidan nazar aayega jab maidan nazar aaye
to bache ko kahe ke khakaroob ko bulaye aisa kehne par bache ko maloom hoga ke
khakaroob maidan saaf kar raha hai iske bad bache ko maidan me farsh bichhta
nazar aayega jab farsh par takht aarasta kar dia jaye to bache ko kahe ke
badshah e jinnat ko hazir hone ka hukm de bache ke hukm karne par ek buzurgh
aur roohani shakhsh ki rooh hazir hoti hai is wqt zaroori hai bacha is buzurgh
ko nihayat saliqa se salaam w aadab pesh kare aur jo sawal karna hai is hazir
buzurgh se bache kea rye daryaft kare .
Ek
Doosra Tilismati Aaina
Zeil ke
tilismati amal ko chand ek bar tilawat karke ek aaina par dam kare.n aur kisi na baligh umar ke bache ko aaina me
dekhne ky liye kahe aaina me haazirat maujoood honge unse jo chahe daryaft kare
haziraat apke har qisam ke sawalaat ka tasalli bakhsh jawab denge ibarat e amal
youn haiبسم اللہ عاماطہ ما لنا علیک بسم
اللہ عاسفۃ ما سعۃ اللہ بسم اللہ ھو خالق السماء و ننزل من القرآن بسم اللہ من
وراءھم محیط بل ھو قرآن مجید فی لوح محفوظ یا رفیق بسم اللہ حضارا مجیدا۔
Maroof
Haazirat
Das bara sal
tak ki umar ke kisi saaf suthre ladke ya ladki ke dayen nakhun par siyahi
lagayen aur khushk hone par tel laga kar zeil kea mal ko tilawat karke bache
par phoonke aur naakhun me dekhne ka hukm de nakhun me haazirat ka nuzool hoga
jin se aap gumshuda insaan ,chori ,tashkhis maraz aur iske ilawa job hi sawalat
daryaft karne ho bache ke zarye haazirat se pooch sakte hai jin ke bilkul
durust aur mukammal jawab maloom honge alam ki ibarat yeh hai عزمت
علیکم یا معشر الروحانیون ان تنزلوا نھق لا الہ الا اللہ محمد رسول اللہ و بحق
سلیمان ابن داود علیہما السلام و بھق کھیعص و بحق حم عسق و بحق یسین و بحق
فسیکفیکھم اللہ و ھو السمیع العلیم و بحق یا حی یا قیوم برحمتک یا ار حم الراحمین
Haazirat
Takht e Sulaimani
Ek paak o
saaf makan ko muattar karke amal ke waqt looban sandal aur kaafoor ka bakhoor
raushan kare aur bara sal se kam umar ladke ya ladki ko jo burai se mehfooz ho
pak o saaf libas pahna kar sabz rang k eek naye chiragh me chambeli ka tel dal
kar raushan kare aur bache ko chiragh ke saamne bitha kar raushan fateela ke
darmiyan ghaur se dekhne ko kahe aur khud asmaye roohaniyat ki tilawat karke
bache par dam karte jayen asamaye roohaniyah yeh hainحا قا
ماقفا حاقفا ساقفا فقات معاتقا ما فقات بھرمتہ سلیمان ابن داود علیھما السلام اھیا
و بحق لہ ما سکن فی اللیل والنھار و ھو السمیع العلیم قل اغیر اللہ اتتخذو نا فاطر
السمٰوٰت والارض و ھو یطعم ویطعمaura mal ke saath bache ko
kahe koi nazar aata hia ya nahi jab bache ko batti me koi surat nazar aaye to
pehle safai wale ko bulaye phir Takht e Sulaimani talab kare takht aane par
bimar par jaadu ya aaseb karne wale gumshuda insane ka pata chalaye ,dafeena ki
jagah ka taiyun karane aur chori shuda maal o asbab ke churane wale ka naam
jagah milne ya na milne ke bare me har sawal ka saheeh aur tasalli baksh jawab
milega.
Haazirat
ki Angoothi
Raughan e
kunjad me gandum ka saf aata mila kar khoob bareek karlen aur khushk hone par
ek angoothi me angina ki jagah par lagaye aur upar se shisha rakh kar daba den
take iski satah hamwaar ho jaye yeh tilismati angoothi hai jiske zarye aap har
qisam ke sawalat aur hal talab masail ke bare me saheeh jawab maloom kar sakte
hain amal ke liye ibarat e zeil tilawat karke angina ki jagah ko kisi
khusboodar itar se moattar Karen aur bache ke zarye apne hal talab masail ke
bare me maloomat hasil kar len ibarat e amal hasb zeil haiبسم اللہ
الرحمن الرحیم نزل بہ الروح الامین علی قلبک لتکون من المنذرین بلسان عربی مبین یا
حی یا حین لا حی فی دیمومتہ ملکہ و بقآۂ یا حی
Haazirat
Aalam e Khwab
Haazirat o
roohaniyat se aalam e khwab me mulaqat ke liye zeil ki roohani aayat ko chandi
ke waraq par hudhud ke khoon se namaz e maghrib ke waqt jabke qamar banazar e
taslees zohra ko naazir ho lakdi ke qalam se tahreer karle.n raat ko sote waqt
is waraq ko hareer safed ke parcha me lappet kar sarhane rakh le khwab me
haazirat o roohaniyat ka mushahida hoga
aayat darj zeil hai
یا بنی
انھا ان تک مثقال حبتہ من خر دل فتکن فی صخرۃ او فی السموت او فی الارض یا ت بھا ء
اللہ یا معشر الاعوان الاما امر تم من یقضی حاجتی و ینصرف فی رضائی الا تعلوم علی
و اتونی فی نومی بحق ما تلوتہ علیکم و طاعتھا الدیکم
Note:
Haazirat ki
yeh Loh bohat hi ajeeb o gharib hai isse bohat saare muamme sulajh sakte hain aur
qabal az waqt muamlaat se aagahi mil jaya karti hai agar kisi hazraat ko
banwana ho to rabta kare.n
Saturday, December 27, 2014
Khazana Aur dafeena Ka Mushahida خزانہ اور دفینہ کا مشاہدہ (To Acquire Hidden Treasure)
Khazana Aur dafeena Ka MushahidaAgar shak ke kisi maqam par koi khaana madfoon hai to iske maloom karne ka ek nihayat mujarrab tareeqa yeh hai ke mashkook maqam ko saaf suthra karke looban ka bakhur jalayen aur ibarat e amal ko tilawat karke ek safed rang ke murgh ke par o bal par dam karden aur uski aankh par sabz rang ka reshmi kapda mazbooti ke saath bandh den aur iske bad amal ki tilawat jari rakhte hue murghe ko aazad karde ,khuda ki qudrat ka zuhoor hoga murgh khazane aur dafine ki jagah ja khada ho jayega aur apne paun se us jagah ki mitti ko kurede ga aur buland awa ke sath us jagah par azane dene lage ga is nadir o naayab amal ka talluq hazirat o ruhaniyat ke azeem tareen aamal se hai aur is amal ki sab se badi khubi yeh hai ke isme kisi qisam ki chillah kasha aur zakat ki adayegi ki zaroorat nahi hai is amal se khazana aur dafeena ka suragh lagan eke saath saath uski haalat o waqoo ka saheeh andaza ho jata hai ,lekin yeh bawar rah eke dafeena waghairah nikalna harkas o nakas ka kaam nahi iske liye amil ke pas moakkileen e hisaar hona lazmi hai yak am az kam koi sa amal e hisaar iske roz ke mamool me ho take khazana par qabiz jinnati quwat amil ko koi nuqsan na pohcha sake amal ki ibarat is tarha hai,
ھلھطس بقرۃ طر طش علمط علمطی مطورش یا طلبش مطلیورش
علھطیش سلططلع ثراھیا شمر شیثا ملوحج سملمیطش و ھو الذی یتو فکم با اللیل و یعلم
ما جرحتم با النھار ثم یبعثکم فیہ لیقضیٰ اجل مسمی ثم الیہ مر جعکم ثم ینبئکم بما
کنتم تعملون ھلمطیاش دوطرش علمطیثاغ قداح قدوح قدوس بطلیاس ثرا میاش طلبناش النود۔
Friday, December 26, 2014
Amal Surah Fateha Batareeq e Khaas عمل سورۃ فاتحہ بطریق خاص (Special Procedure For Surah Fatiha)
Amal Surah Fateha Batareeq e Khaas عمل سورۃ فاتحہ بطریق خاص
surah fateha is khas tarkeeb se mashaikh e qadriyah se manqool hai aur jumla maqasid ke husool ki khatir iska wird tamam buzugho.n ka mamool hai Hazrat Shaikh Ibn e Arbi aur Imam Mohammad Ghaali alaihirrahama is surat ko sabah masani kehte hain yani sat aayat aur farmaya har aayat ke liye do ism hai is tarha الحمد للہ رب العالمین یا حی یا قیوم الرحمن الرحیم یا رؤف یا عطوف مالک یوم الدین یا عالم السرائر یا مقلب القلوب والابصار ایاک نعبدو ایاک نستعین یا سریع یا قریب اھد نا الصراط المستقیم یا قادر یا مقتدرصراط الذین انعمت علیہم یا حکیم یا قدیرغیر المغضوب علیہم ولضالین یا قاھر یا عزیز hahiye ke har namaz ke bad 10 se 41 martaba is tarteeb se padhe ke har ayat aur har ism ko das das bar aur is qasam ko das bar padhe qasam yeh hai بسم اللہ الرحمن الرحیم اللہم انی اسئلک بحق سبع مثانی و بحق قرآن العظیم بسم اللہ الرحمن الرحیم و بحق کھیٰعص و بحق حٰمعسق وبحق دعاء نبیک و حبیبک سیدنا محمد و الجاء فی کھفک و استوطن فی حرزک ولم یثق الا بک اقسمت علیکمiske elawa ek tariqa padhne ka yeh hai ke bad namaz isha 110 bar surah fateha aur 10 bar qasam padhe auwal aakhir 11 bar durood shareef kisi bhi jaiz maqsad ke husool ki khatir is amal ko karne wala kabhi nakam nahi hota chahiye ke naye chand me amal shuru kare ke jab qamar nahusat se pak ho amal ki muddat 41 yum hai khushboo ka istemal rakhe aur khilwat me bahuzoor e qalb padhe duran qira at guftagu karne se amal aya ho jayega har woh shakhs khwah amil ho ya na ho is amal se faida utha sakta hai han agar bazabta iski zakat ada karli jaye to amal qabu me aajayega aur iska amil har kisi ka kam ahasan tariqe se kar sake ga zakat ka tariqa inda mazkoor hoga.
Mohammad Imran Razvee Al Quadri
Wednesday, December 24, 2014
Bismillah Shareef Aur Aamal e Khair o Shar بسم اللہ شریف اور اعمالِ خیر و شر (Remedy Regarding Bismillah Shareef)
Bismillah
Shareef Aur Aaamal e Khair o shar
Hadees me hai
کل امرذی بال لایبئد فیہ ببسم اللہ
فھواقطع یعنیyani jo kaam bismillah se shuru na kia jaye wo
abtar hai dusri hadis me hai من ارادان
ینجیہ اللہ من الذبا نیتہ تسعتہ عشر فلیقر اء بسم اللہ الر حمن الرحیمjo
shaksh chahe ke zabaniyah (19 farishtey jahannam ke azab dene wale ) se nijat
paye who bismillah sharif padhe.
Bismillah ki
kahsiyat bohat ziadah hai jis tarha bhi chahe wird kare khwa tanha ya bazumme
baaz azaim.
Istekhara
Mujarrab
Mutabarrak
raton me ke budh jumerat juma peer ki raten hain sone se qabal wozu karke ke
kisi se kalam na kare aur do rikat tahiyatul wozu padhkar bismillah sharif 786
martaba padhe aur duaye matlab kare muhn qibla ru sar shumal ke janib karke so
jaye agar rat me maloom ho behtar warna 3 din musalsal Karen.
Baraye
Futooh wa Kashaish .
Baraye husool
e futooh 6 haar bar ek chillah 21 roz me ya 3125 martaba 40 din me padhe kamyab
hoga phir rozana 119 bar wird me rakhen (ijazat kisi sahib e amal ki honi shart
hai)
Baraye
Qazaye hajaat w taskheer e Khalq
Qazaye hajat
ke liye urooj maah qamri me nau chandi jumerat ko roza rakhen aur iftar angoor
ya kishmish se Karen aur agar yeh chiz na mil sake to kisi shirni se phir bad
maghrib 120 martaba bismillah sharif padhe phir isha ki namaz ke bad bistar par
bismillah sharif is qadar padhe ke padhte padhet so jaye aur subh ki namaz ko
bismillah sahrif kea dad ke barabar naqsh mazhar o muzmar likh kar apne pas
rakhe.
Baraye
Jumla Maqasid
Baraye qazaye
hajat yeh duaے بسمہ اللہ الر
حمن الر حیم لا حول ولا قوتہ الا باللہ العلی العظیم بسم اللہ الرحمن الرحیم بسم
اللہ الملک الحق المبین من العبدالذلیل الی المولیٰ الجلیل مسنی الضر وانت ارحم
الراحمنkaghaz me likh kar darya me dale.n is ke bad 70 bar is dua ko padheالٰھی بحرمۃ کن فیکون فتبار ک اللہ احسن الخالقینAur
ghar laut kar aaye aur 100 martaba pehli dua padhe 21 din yehi amal kare is
amal ki buzughon ne bohat tareef ki hai. Jiska dil chahe ama ley.
Dushman Ki barbadi Ka Amal
Sarkash
mufsideen ke dafah ke liye nuzool maah me nahas din misl shanbah ya sah shanbah
naqsh mazhar bismillah likhe aur us shakhs ka naam is naqsh me dakhil kare uske
bad yeh dua 7 bar padh ke naqsh par dam kare bad azaan anguza o lahsun e khaam
ki dhuni de kar chulhe ke qareeb dafan kare ke garmi naqsh ko pohnche warna
talib ko zarar hoga who dua yeh hai
اللہم انی اسئلک باسم اعظیم الاعظم وھو بسم اللہ الرحمن الرحیم الذی
انت لہ الوجوہ و خشعت لہ الاصوات ووجلت من خشیتہ القلوب ان تصلی و تسلم علیٰ سیدنا
محمد و علیٰ الہ و صحبہ و ان تقضی حاجتی فی فلاں(یہاں اس
کا نام لکھیں) اللہم ان کنت تعلم انہ یرجع عما ھو فیہ قاھرہ و وفقہ ان کنت تعلم انہ لا یر جع فانزل علیہ بلائک وسخطک و غضبک و اہلکہ یا قاہر یا قھار یا قادر یا مقتدر یا اللہ
کا نام لکھیں) اللہم ان کنت تعلم انہ یرجع عما ھو فیہ قاھرہ و وفقہ ان کنت تعلم انہ لا یر جع فانزل علیہ بلائک وسخطک و غضبک و اہلکہ یا قاہر یا قھار یا قادر یا مقتدر یا اللہ
Bukhar
se shifa
Bukhar se
shifa ke liye dono naqsh mufeed o mujarrab hain matiz ke sirhane rakhe
Mushkil
kam aasan ho
Hazrat Ali
raziallaho anhu farmate hain mushkil kam asan karne ki dua bismillah hai aur
farmate hain bismillah har ranj ko door karti hai aur dil ko khush karti hai.
Apne
maqsad me kaamyabi ke liye
Apne maqsad
me kaamyabi ke liye jo shakhsh 786 martaba bismillah shareef padhega 7 din tak
rozana who phir apne maqsad ke liye dua kare rab tala zaroor uska maqsad pura
farmayega.
Har
Aafat o Musibat se Hifazat
Jo shakhsh
moharram ki pehili tarikh ko 311 bar bismillah likh kar apne pas rakhe who har
aafat bala musibat se mehfooz rahega.
Bismillah
Likhne Ka Faidah
Ek buzurgh ne
farmaya jo shakhsh 56 martaba bismillah likh kar apne pas rakhe ga Allah Rabbul
Izzat usko izzat ne nawaze ga aur koi insane usey nahi sataye ga aur jo koi 600
martaba bismillah sharif likh kar apne pas rakhe ga to logon ke dilon me uski
taazim hogi koi uske sath bura bartao nahi karega .
Quwat
e Hafiza ke Liye
786 martaba
ghuroob aaftab ke waqt pani par dam karke pilane se hafiza mazboot ho jayega.
Muhabbta
ke Liye
786 martaba
bismillah shareef ko padh kar kisi meethi chiz par dam karke matloob ko khila
de to uske dil me khilane wale ki mohabbat paida hojayegi najaiz maqsad harghiz
na ho warna nuqsan hoga.
Aulad
zinda rahne Ke Waste
Jis aurat ki
aulad zinda na rahti ho usko 61 martaba kisi kaghaz par likh kar bataur e
taweez us aurat ke bandhe to aulad zinda rahe.
Kheti
me Barkat Aur Hifazat
101 martaba
bismillah shareef likh kar kisi kaghaz me apne khet me dafan kar de.n to kheti
tamam aafat se mehfooz ho aur usme bartkat ho.
Tandasti
door ho Khushhali aaye.
Bismillah
shareef ka jamei ka naqsh ya takseeri tilism kisi parhe gar amil se ban wa len
insha Allah rupai paise ki tangi ka naam o nishan na rahega aur sare qarze ada
ho jayenge .(humare yehan se hadiyatan hasil kar sakte hain.
Har
jaiz Maqsad Pura Ho.
Hazrat shah
abdul azi muhaddis dehelvi ne apni tafseer me yeh mashhoor omaaroof amal naqal
kia hai bismillah shareef ko 12 hazaar martaba is tarha padhe ke jab ek hazar
ki tadad mukammal ho jaye to do rikat nafal namaz e hajat padh kar dua Karen
isi taur par ek hazar ke bad do rikat nafl padh kar dua karni hai insha Allah
maqsad pura hoga raqimul huroof Imran Razvee ghufera lahu ka tajarba yeh hai ke
aksar pehle din hi kaam ban jate hain aur bohat mushkil kaam hua to 12 din
musalsal isko kia jaye naakami ka to sawal hi paida nahi hota Rab tala ke fazal
se har mushkil se mushkil kaam ko yeh amal kaafi o waafi hai.
Suzak
ke ilaj ke liye
Jo shakhsh
suzak ke maraz me munbtala ho usko chahiye ke har namaz ke bad 7 martaba padh
le ….
Izala
e Haziyan
Namaz e fajar
ke baad sar par haath rakh kar phere aur yeh dua 7 bar padhe …..
Chori
o Shaitani asarat se Hifazat
Sone se qabal
21 martaba padhe to chori o shaitani asarat se hifazat rahe aur achanak maut se
bhi mehfooz rahe .
Zalim Par
Ghalba Pane ke Liye
Jo shakhsh
baitul khula jane se qabal bismillah padhle to jinnat aur Khabis jinni uske
satar ko na dekh sake.n
Saato.n
aaza par aag haraam ho jati hai
Insaan ka
saara jism sar sina , pust , do hath , do paun par mushtamil hai inhe aazaye
saba yani saat aaza kehte hain bismillah shareef ki yeh taseer hai ke jo
shakhsh ek laakh bar bismillah padh leta hai to who shaitan ke shar se mehfooz
ho jata hai Allah tala uske saat aaza par aag ko haram kar deta hai.
Daulat
mand banne ka nuskha
Ghar me
dakhil hote waqt bismillah padh kar ek baar surah ikhlas padh li jaye aur is
par mudawamat ki jaye to insane ke din phir jate hain aur dekhte dekhte daulat
mand ho jata hai.
Sau
zaroorten aur haajaten puri karne ka nuskha
Agar mandarja
zail dua ko ek sau bar padh li jaye allah tala padhne wale ki sau zaroorten aur
haajaten puri farma deta ha ibis dunya ki assi aakhirat ki.
Nekiyon
ka khazana
Hazrat abu
hurairah razi allaho anho ne farmya ke huzoor Aqdas sallallaho alaihi wasallam
ne farmaya wozu karte waqt bismillah padh lia karo jab tak farigh na hoga
farishte barabar nekiyan likhte rahenge.
Taskheer
e Quloob
Jo shakhsh
bismillah sharif ko 600 bar likh kar apne pas rakhe to logon ke dilon me uski
tazim o haibat qaim ho aur koi use bad sulooki se pesh na aaye.
Dard
e sar ke liye
21 martaba
likh kar dard sar wale ke gale me dale ya sar pebandhe insha Allah dard e sar
jata rahe ga.
Husool
e Daulat ka Anmol Nuskha
Is mal ko
wahikare jo himmate mardana rakhta ho kiyonke ek din bhi nagha hua to amal
saqit ho jayega aur mehnat rayega jaye gi rozana fajar ki namaz ke bad tulu
aaftab se qabal 300 bar bismillah sharif aur isi qadar durood shareef padh len
musalsal ek saal amal ko jari rakhen daulat e laazawal haath ayegi is amal me
ijazat zaroori hai who bhi aise aamil ki jisne bismillah sharif ki zakaat e
akbarul kabaair ada kar rakhi ho.
Bismillah
sharif ke mukhtalif aamaal insha Allah aainda tahreer karunga.
Bismillah shareef Rab tabarak o tala ki who nemat hai
jiska andaza lagana aam insaan ka kaam nahi iske asrar akabir auliyah par
khulte hain aap hazrat yeh jaan len ke bismillah sharif ki riyazat aur chillah
kasha ke bad ksi dusre amal ki hajat o zarurat amil ko nahi rahti ,jis khush
qismat ke naseeb me is khazane se hissah muqarrar hota hai bahar haal who hasil
kar leta hai yehan maine bismillah shareef ki akat aur uski riyazat ke tariqe
darj nahi kiye iske liye ek alag mazmoon darkaar hai jo ke aainda mazkoor hoga
jisme mukhtalif qisam ke aamal har kisi ke qawaye batini ke pesh e nazar draj
kia jayega take amaliyat se shaghaf rakhne wale hazraat o khwateen apne apne
waqt aur himmat ke mutabiq amal ka intekhab kar sake is tez raftaar dunya me
har shakhsh yehi chahta hai ke kam se kam waqt me ziada se ziada kamyabi hasil
kar le lekin kia yeh sab ke liye mumkin hai zahir hai aksar aisa nahi hota
lekin bismillah shareef ka waseela pakadne wala aur dil o jaan se Nabi Kareem
sallallaho alaihi wasallam par nazil hona wali is nemat ki khidmat karne wala
bohat kam arse me zarre se aaftab ban jata hai iski saari tamannayen ghaib se
puri hoti hain akheer me sirf itna kahunga ke bismillah shareef who kunji hai
jisse hart ala khola ja sakta hai .
Wednesday, December 10, 2014
Faal Lene Ka Islami Tasauwor فال لینے کا اسلامی تصور फ़ाल लेने के इस्लामी अवधारणा
Faal Lene Ka Islami Tasuwor
Chand maah qabal main ne istekhara ke talluq se ek jame mazmoon apne blog me shaya kia tha jis ke akheer me maine faal aur tashkhis ke mutalliq aainda wazahat karne ki baat kahi thi lihaza is silsile me tahreer pesh e khidmat hai yeh mukhtasar mazmoon faal ki sharai haisiyat ko wazeh karne ki gharaz se likha gaya hai aksar log faal aur istekhara aur tashkhis ko khalat malat kar dete hain awam to khair apni jagah rahi amil kehlane wale hazraat bhi is baka me giraftar hain tashkhis ki tareef ko phir aainda ke liye moakkhar karta hun feal haal faale hasan aur bad faali ka islamintasuwor mulahiza kijye.
Faal ka jahilana tasuwor yeh raha hai ke kankariya.n phenk kar lakeer khinch kar daane aur ghutliyan juft taaq gin kar aur qara andazi karke kisi kaam ke karne ya na karne ki ijazat o mumaneat ya anjaam e khair aur anjam e bad ko maloom karne ki koshish ki jati hai jo ke tiflana tasalli aur ahmaqana fel ke siwa kuch nahi aur is bar akas faal aur tafaul ka islami tasuwor yeh hai ke azkhud koi koshish na ki jaye balke dafatan kisi achi baat ya ache naam ke sunne ka ittefaq ho jaye to isey nek shagun par mehmool kar lia jaye aur admi khuda ki rahmat se pur ummid hojaye ,jahili faal aur me nek o bad dono qisam ke shagun maujood hain jabke islami faal ka aksar o beshtar talluq shagun ke ache aur rajai pehlu se hota hai.
Hazrat abuhuraira raziallaho anho kehte hain maine Rasoolullahi salallaho alai wasallam ko farmate hue suna ke bad faali koi chiz nahi aur faal Achi chiz hai farmaya acha kalama jo kisi se sune yani kahin jate waqt ya kisi kaam ka irada karte waqt kisi ki zuban se acha kalma nikal gaya yeh faal e hasan hai (Bukhari o Muslim)
Huzoor e Aqdas sallallaho alaihi wasallam ne farmaya teer yani bad faali shirk hai yani mushrikeen ka tariqa hai (Bukhari o Muslim) isko teen martaba farmaya ek doosri hadis me farmaya jo koi hum me se ho yani musalman ho woh Allah par tawakkal karke chala jaye (Abudaud o Tirmizi)
Huzoor e Aqdas sallallaho alaihi wasallam ke samne bad shagun ka zikar hua to Huzoor ne farmaya faal achi chiz hai aur bad shagun kisi musalman ko wapas na kare yani kahin jaraha tha aur bura shagun ho to wapas na aaye chala jaye aur jab koi shakhsh aisi chiz dekhe jo usey napasand ho yani bura shagun paye to kahe. اللہم لا یاتی بالحسنات الاانت ولاید فع السیئات الا انت ولاحول ولا قوۃ الا با للہ
Faale hasan ki wazahat karte hue kehte hain ke yeh ek aisa kalama hai ke jisse kisi momin ko manpasand maani samajh me aate hon tahum iski shart yeh hai ke isko maloom karne ke liye azkhud koi justujoo na ki jaye balke woh achanak ittefaqan sunne me aajaye ( haashiyah siraj e muneer)
Sharah shareef me faal lena yeh hai ke insaan azkhud koi faal lene ka qasad na kare achanak hi koi bat uske kaan me aapade agar qasad aur irade se aisa karega to yeh faal na hogi jika jawaz shariyat me hai. (Almudkhal)
Faal ki kisal yeh hogi ke farz kijye kisi shakhsh ki koi chiz gum ho gaibaur woh ussey dhoond raha ho itne me woh sunta hai ke koi shakhsh wajid ali ka naam lekar kisi ko aawaz de raha hai ab dhoondne Wala wajid ke lafz se chiz ke mil janr ka faal lesakta hai kiyonke wajid maane hain pane wale ke lekin isme shart yeh hai ke dhoondne wala shakhsh khud kisi ko tyar karke na bheje isi tarha agar koi lashkar kisi mohim par agar rawana ho raha ho aur ahle lashkar ko fateh ,nusrat,mansoor,zafar waghairah ke alfaaz sunne ka ittefaq ho to yeh faal e hasan hogi kiyonke inme kamyabi ki taraf ishara hai .
Kehte hain khuda ki taraf se bheji gai faal yeh hai ke jab koi shakhsh aazim e safar ho to woh kis shaksh ko ae salaam ae salamat keh kar pukarte hue sune ya koi koi bimar ho woh ya shafi ya kaafi kahte hue sune ( hashiyah siraj e muneer)
Shaikh Abdul Haque muhaddis dehelvi kehte hain ke Rasool e Paak sallallaho alaihi wasallam nek faal lia karte they chunancha jab koi shakhsh samne aata to uska naam daryaft karte they agar uska naam rashid ,kamraan, zafaryab waghairah ho to khush ho jaya karte aur isse rushd o hidayat aur kamrani o kamyabi ki faal lia karte they.Huzoor salallaho alaihi wasallam bilumoom naamo.n hi se faal lia karte they jis kisi jagah ka kisi ko amil bana kar bhejna hota to pehle uska naam daryaft karte agr uska naam acha hota to khush hote aur bura naam hota to nagawari ke aasaar chehra e mubarak se zagir hojate isi tarha gaun bastiyon aur manzilo.n ke namo.n se faal lia karte they.(sharah safarussadat)
Kutub e ahaadis ki roshni me yeh bhi wazeh hota hai ke Huzoor sallalaho alaihi wasallam ne kai logo.n ke naam unke qabool e islam ke bad badal diye they naam Badalne ki youn to aur bhi wajoohat thi.n lekin aham waja yehi tafaul e hasan tha .
Imam Jalaluddin Seuti ne ek waqeya likha hai aur woh yeh hai ke mahmood halbi ka bayan hai ke qazi ibnulkhawi aur main ne ikhatte hajj kia jab hum maqam e arfaat me they to huamre mabain hadees من ذکرنی فی نفسہka tazkira chal nikla qazi sahab kahne lage kash yeh maloom hojata humne to khuda ko yaad kia bhala hume bhi mala e aala me yaad farmaya gaya hai ya nahi achanak ek kitab ka munadi karne wala guzra hume maloom nahintha ke uske paas konsi kitab hai maine qazi sahab se arz kia zara is kitab me dekhe.n aur isse faal le.n chunancha usse kitab lekat pehla safa hi khola tha ke uske daye,n taraf ibnulfaraz ka yeh sher nazar para لک البشارت فاخلع ما علیک فقد
ذکرت ثم علی مافیک من عوجqazi sahab ne apne ehram ke kapde utare aur us shakhs ko de dia jiske pas woh kitab thi aur bojat khush hue .
Istekhara masnoona ke baad is tarha faal lena baaz bizurgho.n se manqool hai lekin yeh unka mamool nahi tha balke kabhi kabui woh aisa kar lia karte they maslan abu mohammad abdullah jahbi ke bare me ek riwayat milti hai woh bayan karte hain ke ek bar ba amr majboori bahri safar ke liye namaz istekhara ada karne aur dua e istekhara mangne ke bad barkat ke liye quran pak khol kar dekha to achanak mera hath is ayat par para .. واترک البحر رھوا انھم جندمغرقون .bad me pata chala woh sab ke sab dauran e safar gharq ho gaye.
Faal e hasan ki misal dekhiye jang e qadsiya me musalmanon ke hath ek jhanda laga tha jis par irani tilism saazo.n ne das hazar khano wala naqsh
(Musalman hukama ne riyazat e Shaqqa se iski zakat ,qurbaniyon,aur kam lene ke tariqe maloom kiye aur apne shaghal o amal se har shakhs ko faiz pohchaya aur isko nihayat poshida raka is azeem naqsh ka tariqa aur iski khususiyat bohat jald shaya kia jayega ) auza e falki ki saat e sayeed me sone ke taro.n se kadha tha iran ke in tlism tyar karne walon ka khayal tha ke jis taraf 10000 ka naqsh hoga woh hamesha apne dushmano par ghalib hoga lihaza yeh faal e hasan dekhye ke musalmano ke hamle ke waqt bahukm e khudahawa ne hamesha uska rukh musalmano ki janib rakha irani foj ko shikasht e faas hui aur sipaah salar rustam zillat ki maut mara gaya to kehna yeh hai ke jhande ka rukh barabar musalmano ki taraf hona yeh faal e hasan tha lekin agar is tilismi jhande ka rukh kafiro,n ki taraf hota jab bhi woh harghiz iman walon par ghalib nahi aasakte they kiyonke Ashaab e Rasool aur iman wale apni batini roohani qowaton se aise tilism par fateh paa sakte hain unke quloob aur nazar kafiron ki tyar karda hazaron tilism par hawi hote hain jaisa ke firaun ke darbar me Hazrat e Musa alaihissalam ke samne jadugaro,n ki na chali lihaza aaj bhi agar hum un aashiqane mustafa ki kamil pairwi karen to koi jadu sehar acha ya bura hum par asar andaz nahi ho sakta.
Is mukhtasar si wazahat aap itna to samajh gaye honge ke faal kahte kise hain aur isko kaise le lia jata hai fal e hasan koi nikalne ki hiz nahi balke nikal jati hai aur bad faali musalman ko harghiz na lena chahiye ,musalmano ke liye sab chizen saad hain aur hasan hain jabke mushrikon aur kafiron ke liye koi chez saad nahi iske saath hi yeh bhi malom hua ke log jo aamilin ke pas jakar kahte hain zara hamara faal khol dijye aur dekhye hum par kisi ne jadu tona to nahi kardia hai humara kaam nahi chalta, biwi se jhagda rahta hai, bahe bat nahi sunte,paise hathnme nahi rukte waghairah zalik ....kia yeh jihalat nahi arey bhai aamil ka kaam faal kholna nahi uska kaam to tashkhis karna hai jise aaj kal istekhara aur faal ke naam se mosum karne ki jihalat awam o khwas dono kar rahe hain.
Chand maah qabal main ne istekhara ke talluq se ek jame mazmoon apne blog me shaya kia tha jis ke akheer me maine faal aur tashkhis ke mutalliq aainda wazahat karne ki baat kahi thi lihaza is silsile me tahreer pesh e khidmat hai yeh mukhtasar mazmoon faal ki sharai haisiyat ko wazeh karne ki gharaz se likha gaya hai aksar log faal aur istekhara aur tashkhis ko khalat malat kar dete hain awam to khair apni jagah rahi amil kehlane wale hazraat bhi is baka me giraftar hain tashkhis ki tareef ko phir aainda ke liye moakkhar karta hun feal haal faale hasan aur bad faali ka islamintasuwor mulahiza kijye.
Faal ka jahilana tasuwor yeh raha hai ke kankariya.n phenk kar lakeer khinch kar daane aur ghutliyan juft taaq gin kar aur qara andazi karke kisi kaam ke karne ya na karne ki ijazat o mumaneat ya anjaam e khair aur anjam e bad ko maloom karne ki koshish ki jati hai jo ke tiflana tasalli aur ahmaqana fel ke siwa kuch nahi aur is bar akas faal aur tafaul ka islami tasuwor yeh hai ke azkhud koi koshish na ki jaye balke dafatan kisi achi baat ya ache naam ke sunne ka ittefaq ho jaye to isey nek shagun par mehmool kar lia jaye aur admi khuda ki rahmat se pur ummid hojaye ,jahili faal aur me nek o bad dono qisam ke shagun maujood hain jabke islami faal ka aksar o beshtar talluq shagun ke ache aur rajai pehlu se hota hai.
Hazrat abuhuraira raziallaho anho kehte hain maine Rasoolullahi salallaho alai wasallam ko farmate hue suna ke bad faali koi chiz nahi aur faal Achi chiz hai farmaya acha kalama jo kisi se sune yani kahin jate waqt ya kisi kaam ka irada karte waqt kisi ki zuban se acha kalma nikal gaya yeh faal e hasan hai (Bukhari o Muslim)
Huzoor e Aqdas sallallaho alaihi wasallam ne farmaya teer yani bad faali shirk hai yani mushrikeen ka tariqa hai (Bukhari o Muslim) isko teen martaba farmaya ek doosri hadis me farmaya jo koi hum me se ho yani musalman ho woh Allah par tawakkal karke chala jaye (Abudaud o Tirmizi)
Huzoor e Aqdas sallallaho alaihi wasallam ke samne bad shagun ka zikar hua to Huzoor ne farmaya faal achi chiz hai aur bad shagun kisi musalman ko wapas na kare yani kahin jaraha tha aur bura shagun ho to wapas na aaye chala jaye aur jab koi shakhsh aisi chiz dekhe jo usey napasand ho yani bura shagun paye to kahe. اللہم لا یاتی بالحسنات الاانت ولاید فع السیئات الا انت ولاحول ولا قوۃ الا با للہ
Faale hasan ki wazahat karte hue kehte hain ke yeh ek aisa kalama hai ke jisse kisi momin ko manpasand maani samajh me aate hon tahum iski shart yeh hai ke isko maloom karne ke liye azkhud koi justujoo na ki jaye balke woh achanak ittefaqan sunne me aajaye ( haashiyah siraj e muneer)
Sharah shareef me faal lena yeh hai ke insaan azkhud koi faal lene ka qasad na kare achanak hi koi bat uske kaan me aapade agar qasad aur irade se aisa karega to yeh faal na hogi jika jawaz shariyat me hai. (Almudkhal)
Faal ki kisal yeh hogi ke farz kijye kisi shakhsh ki koi chiz gum ho gaibaur woh ussey dhoond raha ho itne me woh sunta hai ke koi shakhsh wajid ali ka naam lekar kisi ko aawaz de raha hai ab dhoondne Wala wajid ke lafz se chiz ke mil janr ka faal lesakta hai kiyonke wajid maane hain pane wale ke lekin isme shart yeh hai ke dhoondne wala shakhsh khud kisi ko tyar karke na bheje isi tarha agar koi lashkar kisi mohim par agar rawana ho raha ho aur ahle lashkar ko fateh ,nusrat,mansoor,zafar waghairah ke alfaaz sunne ka ittefaq ho to yeh faal e hasan hogi kiyonke inme kamyabi ki taraf ishara hai .
Kehte hain khuda ki taraf se bheji gai faal yeh hai ke jab koi shakhsh aazim e safar ho to woh kis shaksh ko ae salaam ae salamat keh kar pukarte hue sune ya koi koi bimar ho woh ya shafi ya kaafi kahte hue sune ( hashiyah siraj e muneer)
Shaikh Abdul Haque muhaddis dehelvi kehte hain ke Rasool e Paak sallallaho alaihi wasallam nek faal lia karte they chunancha jab koi shakhsh samne aata to uska naam daryaft karte they agar uska naam rashid ,kamraan, zafaryab waghairah ho to khush ho jaya karte aur isse rushd o hidayat aur kamrani o kamyabi ki faal lia karte they.Huzoor salallaho alaihi wasallam bilumoom naamo.n hi se faal lia karte they jis kisi jagah ka kisi ko amil bana kar bhejna hota to pehle uska naam daryaft karte agr uska naam acha hota to khush hote aur bura naam hota to nagawari ke aasaar chehra e mubarak se zagir hojate isi tarha gaun bastiyon aur manzilo.n ke namo.n se faal lia karte they.(sharah safarussadat)
Kutub e ahaadis ki roshni me yeh bhi wazeh hota hai ke Huzoor sallalaho alaihi wasallam ne kai logo.n ke naam unke qabool e islam ke bad badal diye they naam Badalne ki youn to aur bhi wajoohat thi.n lekin aham waja yehi tafaul e hasan tha .
Imam Jalaluddin Seuti ne ek waqeya likha hai aur woh yeh hai ke mahmood halbi ka bayan hai ke qazi ibnulkhawi aur main ne ikhatte hajj kia jab hum maqam e arfaat me they to huamre mabain hadees من ذکرنی فی نفسہka tazkira chal nikla qazi sahab kahne lage kash yeh maloom hojata humne to khuda ko yaad kia bhala hume bhi mala e aala me yaad farmaya gaya hai ya nahi achanak ek kitab ka munadi karne wala guzra hume maloom nahintha ke uske paas konsi kitab hai maine qazi sahab se arz kia zara is kitab me dekhe.n aur isse faal le.n chunancha usse kitab lekat pehla safa hi khola tha ke uske daye,n taraf ibnulfaraz ka yeh sher nazar para لک البشارت فاخلع ما علیک فقد
ذکرت ثم علی مافیک من عوجqazi sahab ne apne ehram ke kapde utare aur us shakhs ko de dia jiske pas woh kitab thi aur bojat khush hue .
Istekhara masnoona ke baad is tarha faal lena baaz bizurgho.n se manqool hai lekin yeh unka mamool nahi tha balke kabhi kabui woh aisa kar lia karte they maslan abu mohammad abdullah jahbi ke bare me ek riwayat milti hai woh bayan karte hain ke ek bar ba amr majboori bahri safar ke liye namaz istekhara ada karne aur dua e istekhara mangne ke bad barkat ke liye quran pak khol kar dekha to achanak mera hath is ayat par para .. واترک البحر رھوا انھم جندمغرقون .bad me pata chala woh sab ke sab dauran e safar gharq ho gaye.
Faal e hasan ki misal dekhiye jang e qadsiya me musalmanon ke hath ek jhanda laga tha jis par irani tilism saazo.n ne das hazar khano wala naqsh
(Musalman hukama ne riyazat e Shaqqa se iski zakat ,qurbaniyon,aur kam lene ke tariqe maloom kiye aur apne shaghal o amal se har shakhs ko faiz pohchaya aur isko nihayat poshida raka is azeem naqsh ka tariqa aur iski khususiyat bohat jald shaya kia jayega ) auza e falki ki saat e sayeed me sone ke taro.n se kadha tha iran ke in tlism tyar karne walon ka khayal tha ke jis taraf 10000 ka naqsh hoga woh hamesha apne dushmano par ghalib hoga lihaza yeh faal e hasan dekhye ke musalmano ke hamle ke waqt bahukm e khudahawa ne hamesha uska rukh musalmano ki janib rakha irani foj ko shikasht e faas hui aur sipaah salar rustam zillat ki maut mara gaya to kehna yeh hai ke jhande ka rukh barabar musalmano ki taraf hona yeh faal e hasan tha lekin agar is tilismi jhande ka rukh kafiro,n ki taraf hota jab bhi woh harghiz iman walon par ghalib nahi aasakte they kiyonke Ashaab e Rasool aur iman wale apni batini roohani qowaton se aise tilism par fateh paa sakte hain unke quloob aur nazar kafiron ki tyar karda hazaron tilism par hawi hote hain jaisa ke firaun ke darbar me Hazrat e Musa alaihissalam ke samne jadugaro,n ki na chali lihaza aaj bhi agar hum un aashiqane mustafa ki kamil pairwi karen to koi jadu sehar acha ya bura hum par asar andaz nahi ho sakta.
Is mukhtasar si wazahat aap itna to samajh gaye honge ke faal kahte kise hain aur isko kaise le lia jata hai fal e hasan koi nikalne ki hiz nahi balke nikal jati hai aur bad faali musalman ko harghiz na lena chahiye ,musalmano ke liye sab chizen saad hain aur hasan hain jabke mushrikon aur kafiron ke liye koi chez saad nahi iske saath hi yeh bhi malom hua ke log jo aamilin ke pas jakar kahte hain zara hamara faal khol dijye aur dekhye hum par kisi ne jadu tona to nahi kardia hai humara kaam nahi chalta, biwi se jhagda rahta hai, bahe bat nahi sunte,paise hathnme nahi rukte waghairah zalik ....kia yeh jihalat nahi arey bhai aamil ka kaam faal kholna nahi uska kaam to tashkhis karna hai jise aaj kal istekhara aur faal ke naam se mosum karne ki jihalat awam o khwas dono kar rahe hain.
Insha Allah
ainda tashkish par ek mazmoon shaya karunga
Mohammad Imran Razvee Al Quadri
Mohammad Imran Razvee Al Quadri
(Spiritual Healer)
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