ISM-E-ILAHI JALALI JAMALI Q HAI | KIA JALALI ISM ME PARHEZ ZARURI HAI | SUFI IMRAN RAZVEE SB

 

JALAALI JAMAALI PARHEZ KIA AUR KIYUN | جلالی جمالی پرہیز کیا اور کیوں | SUFI IMRAN RAZVEE SB

 

Charagh Hisar o Radde Sehar چراغ حصار ہ رد سحر(The Lamp For Protection & Removing Black Magic)

Charagh Hisar o Radde Sehar

Beaunihi Tala Yeh Chragh Mufeed Hai Radde Sehar Hama Aqsaam  wa Dafa Bandish wa Hisaar e Makaan Ke Liye is chiragh ki sab se badi khasiyat yeh hai ke is se sehar jadu ki kat ke sath hisaar e makan wa karkhana wa factory ka kaam bhi le sakte hai'n , yeh shandar ala e hisaar o hifazat bhi hai aur mojib e khair o barkat bhi , yeh faqeer quadri ka ek roohani sadri tohfa hai ahbab o mutalliqeen o roohani aamileen o mualijeen ke liye befazlihi  o behamdihi tala.

 Charagh Radde Sehar hama aqsam alwi wa sifli sehar jadu ki kaat  aur har tarah ki bandish ki tod ke liye raushan kia jata hai is charagh ke taqatwar moakkileen sehri wa jadui tilismat ko batil kar dete hai khwah woh qabrastan me dafan ho ya shamshan me ghadha ho ,shiyateen jo sehar ke zarye musallat kare jate hain un sab ka safaya is ba barkat charagh ke moakkileeen ke zariye se ho jata hai ,yeh charagh jis makan me raushan hoga waha kisi qisam ka sehar aur asar baqi nahi rah sakta ek ek shaitan ko jo jadu karne wale bhjete hain makan se khader dia jata hai aur charagh ke musalsal raishan hone ki waja se moakkileen ki jamat ka ek roohani hisaar qaim hojata hai jo kisi bhi qism ke sehri shiyateen ko makan ya mareez ke qareeb nahi ane dete, is charagh se jadu garo'n ke mumkina hamle ko roka ja sakta hai maslan ap ko andesha balke yaqeen ho ke koi ap par ya apke ghar par shaitani amal karaye ga , Charagh Radde sehar se hama aqsam ke sehar ki kaat aur uska elaj mumkin hai maslan sehar e tafreeq , sehar e maraz , sehar e waswas , sehar e hawatif , sehar e tateel e zauj , sehar e takhiyul , sehar e tahreesh e shiyateen , sehar e mahabbat , sehar e rabt , sehar nazeef , sehar khamool , sehar junoon etc charagh radde sehar aise mareez ko bhi nafe hai jis par kisi amal ki rajat hui hai aur is waja se mukhtalif qism ki pareshaniyon aur bimaryon ka shikar hai , is chraga se aisi mareezo ka elaj bhi mumkin ho jata hai jinhe elaj ke taur par taweez waghairah pahnana ya pilana mushkil ho yeh charagh mard wa aurat har koi raushan kar sakta hai iske chille ke dauran koi parhez nahi hota bas jagah aur waqt ki pabandi ke sath charagh raushan karna chahiye taake kamil tair par istefada ho sake is charagh ke raushan karne ki tarkeeb charagh dene ke sath samjha di jati hai, humare yaha auqat e makhsoosa me yeh charagh nihayat ehtemam ke sath taiyar kia jata hai , is chiragh ki sab se badi khasiyat yeh hai ke is se sehar jadu ki kat ke sath hisaar e makan wa karkhana wa factory ka kaam bhi le sakte hai'n , yeh shandar ala e hisaar o hifazat bhi hai aur mojib e khair o barkat bhi , yeh faqeer quadri ka ek roohani sadri tohfa hai ahbab o mutalliqeen o roohani aamileen o mualijeen ke liye befazlihi  o behamdihi tala

Jinnat Ko Dekhne Ka Tilismi Surma جنات کو دیکھنے کا طلسمی سرمہ

Yeh  jinnat ko dekhne ka nihayat asan Tilismi Amala jisey karne ke liye kisi chilla kashi ya parhez ki zaroorat nahi bas apko ek jangli kabootar ek 6 ya sat inch ki sanp ki kenchli darkar hogi 

Kashful Quboor Ka Asan Amal 🇮🇳

Yeh Amal Kashful Quboor ka Hai parhez isme'n kuch nahi albatta ijazar zaruri hai

Sufi Muhammad Imran Razvee Al Quadri 

Hub Ke Liye Huroof Alif Lam Ra Ka Amal Nasooti حب کے لئے حروف الف لام را کا عملِ ناسوتی (Nasooti Spell Of Letters Alif Lam Ra For Love)

Hub Ke Liye Huroof Alif Lam Ra Ka Amal  Nasooti

Yeh amal hub o taskheer ke liye behad mufid hai iska tareeqa yeh hai ke amil lagatar alif lam ra rozana 9 hazar martaba parhe aur ek kaghaz par alif lam ra mota mota likh kar parhte waqt isko dekhta rahe chalis don pure hone par amil 9 gharibo.n ko khana khilaye aur unko rukhsat karte waqt har ek se musafaha kare aur dua ki darkhwast kare .chais din ke bad jab amil ko ksi ke liye parhna chahiye to 231 bar parh kar khuda se dua mange ke fulan ka maqsad pura ho jaye agar naqsh banana ho to atishi chal se isko murattab kare ,aur yeh amal kisi najaiz kam ke liye harghiz na kare warna gunahgar bhi hoga aur amal salab bhi ho jayega ,yeh amal khane pine ki chizon par 231 martaba parh kar dam kar dia jaye aur jab yeh chiz talib matloob ko khilaye ga to la muhala asar hoga aur Allah ke fazl o karam se woh talib ki mohabbat me mubtala hoga kahne pine ki chiz par 231 bar amal parhne ke bad amil akhir me ek martaba yeh bhi keh de .......fulan bin fulan ki jagah pehle matloob ka aur uski ma ka nam le aur dusri jagah talib aur uski ma ka nam le ,amil ko yeh yad rakhna chahiye ke alif lam ra ke majmui adad 231 hai isliye jab bhi amal kare isi tadad me kare kam ziada na kare amil ko chahiye ke apne amal ko muassar banane ke liye alif lam ra humar bhar rozana 231 parhta rahe lekin chille ke bad alif lam ra likh kar samne rakhne ki zarurat nahi hai, yeh amal chistiyah khanadn ke buzurghon se manqool hain aur apne andar hairat anghez taseer rakhte hain lekin dunya me aise nadir amaliyat se wahi log faida utha sakte hain jin me iman o yaqeen maujood ho jo log

iman se mahroom aur yaqeen se kore hain unke liye in amaliyat me kashish nahi hai aur humari dua hai ke Allah Tala kisi na ahal aur ksi na qadre ko in amaliyat ko parhne ki taufeeq na de, yeh amal jo aj ki majlis me pesh kia ja raha hai hub aur taskheer ke liye teer ba hidaf ki haisiyat rakhta hai jo amilin is bat ke khwahish mand ho ke muhabbat aur taskheer ke muamlat me unhe nakami ka muhn dekhna na pade woh khas taur se is amal ki taraf dhiyan den aur isko tohfa e ghaibi tasuwor kare

Zakat Ka Tareeqa

 iska tariqa zakat yeh hai ke nauchandi jumerat ko bad namaz fajar ke huroof e mutatteat alif lam ra ke naqsh e hurfi ko 360 martaba zafran se kaghaz par tahreer kare aur alif lam ra ek safed kaghaz par kali siyahi se likh kar kisi diwar par laga le aur khud 3 ghaz ke fasle par baith kar alif lam ra 9 hazar martaba parhe aur nigah ko alif lam ra par jamaye rakhe ke isse amil ki nazar me quwat e kashish paida ho jayegi aur is trah chalis din tak lagatar parhe naqsh e hurfi 360 adad roz likhna hai agar ek waqt me likhne parhne ka kam dushwar maloom ho to amil ko chahiye ke fajar ke bad naqsh likhne ka aur isha ke bad amal parhne ka mamool rakhe kisi bhi tarha ka koi parhez is amal me nahi hai albatta jagah aur waqt ki pabandi is amal me zaroori hai agar amil ek din bhi nagha karega aur ek din bhi jagah badle ga to amal bekar ho jayega ,gali gloch jhoot aur gheebat aur nafrat o tohmat ki baton se zuban ko puri trah mahfooz rakhe ga iske ilawa koi parhez karne ki zaroorat nahi chalis din me zkat ada ho jayegi ,iske bad amil jab kisi ke liye amal kare to 231 martaba parh kar dua kare fulan bin fulan ko fulan bint fulan se mohabbat ho jaye aur sirf is amal se talib o matloob ke darmiyan insha Allah mohabbat paida ho jayegi aur talib o matloob ek dusre ko diwane ki tarah chahenge matloob ka nam pehle lena aur talib ka nnam bad me 

agar kisi ko mohabbat ke liye naqsh dena ho to nashq ke niche yeh ibarat likh de ....yeh amal khane pine ki chizo par 231 martaba parh kar dena chahiye jiski mohabbat hasil karni ho talib usko khila de to be fazle rabbul alamin uska dil naram ho jayega aur woh talib par farefta ho jayega iske ilawa taskheer am ke liye alif lam ra ka naqsh karamad sabit hoga aur amil is naqsh ko likhne ke bad 231 martaba alif lam ra parh kar dam karde aur hare kapde me pack kara kar talib ke sidhe bazu par bandhwa de insha Allah talib ko taskheer ki daulat nasib hogi naqsh ke niche yeh ibarat likhe ....is amal ke amil ke liye zaroori hai ke is trah ke amal najaiz umoor me na kare warna woh gunahgar ho ga aur dunya me bhi ruswai hogi yeh amaal nasooti jo apne andar had se ziada asar rakhte hain sufiyon aur waliyon ki yadgar hai in amaliyat ko man mane tareeqe par istemal karna aur inki sharait ki pabandi na karne se yeh amal bhi zaya ho sakta hai aur sath hi amil kisi musibat ka shikar ho sakta hai is amal ka amil banne ke liye ijazat lena zaruri hai warna mehnat zaya ho jayegi. 

Amal Ba Muakkil Habshi Bachcha عمل با موکل حبشی بچہ (Angelic Spell Negro Child)

Amal Ba Muakkil Habshi Bachcha 

amal ba muakkil ke shaiqeen ke liye yeh amal ek tohfa hai,nihayat ajeeb o ghareeb aur sau fisad saheeh amal hai jisme muakkil ek habshi bachche ki shakal o surat me zahir hota hai ,goya is amal ka muakkil ek habshi bachcha hai isi waja kar is amal ko Amal habshi Bachcha bhi kaha jata hai , jisne tajarba kia sau fisad durust paya ,banisbat degar amal ba muakkil ke yeh amal kuch asan aur be khatar hai isme nuqsan ka koi khas imkan nahi hota albatta parhez jamali kam az kam zaroor karna chahiye taake amal ki quwat me mazid izafa ho ,tarkeeb youn hai baroz hafta ek mendak pakad kar zibah kare aur iske khoon ko aise kapde me tar kare.n jo ke hath ka bana hua ho ,is kapde ke 11 oalite banaye.n rozana ek palita tanbe ke chiragh me raughan chnabeli dal kar raushan kare.n chiragh ke anadr sura kausar ka hurfi naqsh 42 khano me pur karen,amal ke liye ek kamra bilkul alag chahiye taake ghalati se bhi koi wahan dauran e amal dakhal andaz na ho ,raat ke taqriban 11 baje mal shuru kare roo baqibla musalle par baithe aur chiragh ko apne samne kisi stool par raushan kare taake apke sine ke muqabil ho phir apna hisar karke 1781 martaba surah kausar ko ek nashisht me parhe aur dauran e qirat chiragh barabar jalta rahe ,sirf ek din ke bad parhai ke dauran kamre me charo taraf jugnoo nazar aayenge aur satwen din habshi bacha hazir hokar ajeeb o ghareeb harkat karega aur pure kamre me daurta phire ga lekin dar aur khauf bilkul nahi hoga ,giarween din woh apke samne aise khamoshi ke sath adab se baithe jayega jaise shagird apne ustaz ke samne zanuye talammu tai karta hai ,jab tak apka wazifa mukammal na ho harghiz klam na karen bad khatam tadad 1781 ke is muakkil se apni madri zuban me bat kare aur isse qaul o qarar le.n khabar dar uski koi shart na mane

 ,woh apne hazir hone ka tariqa khud bataye ga ,is muakkil se ap bugh o adawat aur tabahi dushmana ke sath mohabbat o taskheer ke kam khas taur se le sakte hain iske elawa yeh muakkil dusre umoor me utna kaam nahi karta ,taskheer e muakkileen ke amileen par yeh bat makhfi nahi ke mukhtalif kamo ke liye alag alag sifli aur alwi muakkil muqarrar hain jin ko taabe banane ke sainkdo nahi balke hazzaro tareeq buzurgan e deen aur aamileen o kamileen ne ijad farmaye hain,amal habshi bacha unhi aamal e mujarraba me se ek nayab amal hai jiski qismat me iska muakkil hoga uske liye yeh amal asan se asan tar ho jayega,habshi bacha tabe karne ke bad ap mandarja zeil kamo me uski khidmat hasil kar skte hain aur hazir karne ki azimat yeh hai

(1) najaiz talluqat ka khatma 

(2) do dushmani ke darmiyan judai dalwane ke liye

(3) bad kirdar mard o aurat ko saza dene ke liye 

(4) dushmano ki neend bandhne ke liye

(5) kisi zani ko na mard banane ke liye 

(6) najaiz muhabbat ko khatam krane ke liye

(7) do dilo me ek dusre ki mohabbat dalne ke liye 

(8) mia biwi ke darmiyan misali mohabbat paida karne ke liye

(9) kisi jagah rishta manzoor karane ke liye

gharz ke is qisam ke sainkdon kamo me yeh muakkil kam karta hai bashart ke is kam ka talluq bughz o adawat aur ishq o mohabbat se hona chahiye karobari taraqqi ya daulat ke husool ya imtehan me kamyabi waghairah me kam nahi karta amal ki ijazat bhi zaroori hai aur humare yehan chiragh hadiyatan hasil kar sakte hain ,chiragh ke sath amal se mutalliq izafi malumat bhi faraham ki jayenge.

Ism Budooh Ke Moakkil Se Kaam Lene Ka Amal اسم بدوح کے موکل سے کام لینے کا عمل (The process of taking work from angel of Budooh)

Ism Budooh Ke Moakkil Se Kaam Lene Ka Amal

Budooh ke moakkil  bade jalali hua karte hain inse kaam lena ka ek tariqa darj kia jata hai khayal rahe ke tarkeeb amal jalali hai lihaza 15 adad naqsh musallas khaki chal se rozana pur kia karte raho ke jalal me kuch kami waaqe ho awr amal bhi zordar ho jaye lekin agar aap se kuch bad parhezi ho gai to nuqsaan zaroor hoga haan naqsh ki waja se nuqsaan me kami ho jayegi amal youn hai ke isha ke bad raat 12 baje tak kisi waqt e muqarrara par dw zaanu baithe aur zeil ke amal ko 360 martaba padha jaaye …

Amal ke dauran apko khwab me bisharaten honi shuru ho jayengi aur pakiza shaklen ,haseen soorten nazar aayengi kabhi dauran amal bhi yeh shakle bilkul saamne aa jaya karengi usse darne ki zaroorat nahi bas amal ki ibarat ko zor zor se padhte jana hai insha Allah 40 din ke andar jis maqsad e khaas ke waaste padha gaya who zaroor bizzaroor pura hoga haan agar khuda nakhwasta dar gaya to pagal ho jayega phir kuch ilaj kaargar na hoga ,is amal ke dauran parhez laazmi hai har qisam ke ghusht, kachcha lahsun, kachcha piaz ,doodh dahi, ghee, goya parhez jalali o jamali kare khana khud pakaye agar aisa karna mushkil maloom ho to kisi khadim parhegaar ko rakh le pani daria ka istemal kare ia kam az kam kuyen ka ,amal ke dauraan looban ki dhooni bhi amal ke sharait me se hain naqsh musallas maghrib ke baad likha jaaye baad khatam chilla sab ko aate me lapet kar darya me daale is amal se har jaaiz maqsad pura kia ja sakta hai is amal ke taabe muakkil sirf ek baar hi kisi kaam ko anjaam dene ke paband hote hain who hamesha ke liye khadim nahi bante iske liye tareeq e amal juda hai.

حروف الف لام میم کا عمل ناسوتی Huroof Alif Laam Meem Ka Amal e Nasooti (Spiritual Practice of Letter Alif Laam Meem)

Huroof Alif Laam Meem Ka Amal Nasooti

Sufiyo.n Aur Darwesho.n Ke Who Aamal Jo Sina Basina Chale Aarahe Hain

Yeh who huroof hain jin se kalamullah ki shuruat hoti hai Allah tala ki bheji hui aakhri kitab ka sab se pehla hurf alif hai huroof e muqatteaat me alif aur ya ka bohat bada darja hai kiyon ke alif huroof e tahajji ka sab se pehla aur ya sab me aakhir hurf hai ye dono huroof nida me jama hokar apni ahmiyat ko zahir karte hain jab insaan Allah ko pukarta hai to hurfe nida yak e saath pukarta hai lafze ya me huroof e tahajji ka pehla aur aakhri hurf maujood hai

Buzugho.n ne farmaya hai ke Alif Lam Meem ka amal tamam maddi zaroorto.n aur jismani bimaryo.n ke liye teer bahidaf ki haisiyat rakhta hai aur kaisa bhi khatarnaak aur mohlak maraz ho alif laam meem ka amil is maraz se mareez ko nijat dilane me kaamyab hojata hai .

Alif Laam Meem ka amil banne ke liye alif laam meem arbi rasmul khat me qadre mota kar k eek gate pe likhwaya jaye ya safed kaghaz par likhwa kar ia computer se kisi achche font me print out karwakar isko gate par chaspa kardia jaye phir is gate ko kisi diwar par laga dia jaye aur teen ghaz ke faasle par do zaanu baith kar alif laam meem 5000 martaba parhe parhne ki jagah aur waqt muqarrar ho aur lagatar is amal ko 40 din tak jari rakhen.

Is amal me kisi bhi tarha ka koi parhez karni ki koi hajat nahi albatta jagah ,waqt aur tadad ki pabandi zaruri hai ,paak saaf kapdo.n me amal karna bhi shart ki haisiyat rakhta hai iske elawa kisi bhi tarha ki shart aur pabandi ki zarurat nahi ,agar 40 din me ek din bhi nagha hojaye gay a jagah aur waqt ki pabandi ek din bhi barqarar nahi rahegi to amal bekar hokar rah jayega .

Agar 39 din tak parha aur ek din kisi waja se chhot gaya to 39 din ki mehnat bekar hojayegi ,is liye amal ki shruat us waqt kare.n jab 40 din me ek din bhi nagha hone ka andesha na ho albatta is amal ko karne ke baad agar kisi wajah se chhod dia to amil ki taraf kisi tarha ki rajat nahi hoti  tahum baghair kisi uzr kea mal ko paya e takmeel tak pohchaye baghair chhodna kam himmati aur namuradi ki dalil hai .

40 din pure hone ke baad amail ki nighah aur zaban me zabardast taseer aur roohani quwat  paida hogi  is ke baad aamil agar kisi mareez par 3 minut nazar jama kar dekh kar dil hi dil me alif laam meem parh lega to mareez befazle Khuda acha hojayega kitna bhi khatarnak maraz ho agar amil mareez ko 11 din tak jhaad de aur alif laam meem parh kar dam karde to mareez tandurust hojayega .

Jhaadne ka tareeqa yeh hai ,mareez ko bilkul chit lita de aura mil apne chehre ko maghrib ki taraf kar le aur mareez ke ghutno ke pas baithe iske bad 30 bar alif laam meem parh kar sar se par ki taraf dam kare sirf ek martaba dam kardena kaafi hai isi tarha lagatar 11 din dam kare.

Is amal ki niaz yeh hai kea mil mareez se rozana 90 rupai wasool kare is me se 70 rupai apne sarfe me laaye aur 20 rupai kisi majboor ko khairat karde isse ziada agar amil wasool karega to amal bekar hojayega  muhaida ki khilaf warzi ki wajah se .

Chillah ki takmeel ke bad amil apne haath se alif laam meem ka naqsh likh kar mareez ko de sakta hai ek naqsh gulab o zafran se likhe is naqsh ko botal me dal kar pani bhar de aur 11 din subh o sham iska pani mareez ko pine ki takeed karde aur rozana waqt muqarrar kar ke mareez par mazkoora tareeqe se dam karta rahe insha Allah bohat tezi ke saath mareez sehat ki taraf palte ga.

Gale me dalne wala naqsh kale kapde me silne ki takeed ki jaye yeh naqsh aur yeh amal tanan bimaryou.n me befazle Rabbul aalameen teer ki tarha kaam karta hai aur mareez ko hairat nak taur par shifa hojati hai lekin amileen ke liye zaroori hai ke who pehle iski zakaat ada kare aur niyaz marizo.n se utni wasool kare jitni humne takeed ki hai aur isme se bhi gharibon ka haq zaroor nikale .

Note:

Agar mareez kisi dusre mulk ya shahar me ho to is amal se faida na hoga kiyonke is amal me mareez ka qareeb hona zaroori hai dam karne ke liye is ke liye ek doosra Nasooti Amal hai jo aainda mazkoor hoga.

AMLIYAAT BARAYE TASARRUFAAT O KASHF O KARAMAAT عملیات برائے تصرفات و کشف و کرامات ( Practices For Miracle, Third Eye And Possession )

    AMALIYAAT BARAYE KASHF O KARAMAAT

(ALIF)

اَجِب یا اِسرَا فِیلُ بَحَقِّ اَلفِ یاَ اَللّٰہُ الحَمُودُ فیِ کُلِّ فَعّا لِہِ یاَ اللّٰہُ۔

AUAR AGAR FA’ALIHI KE FA KO FATAH KE SAATH PADH TO TAMAM AF’AALE HASNA USKO HASIL HONGE MUJSTAJABUDDA’WAAT HOGA-YAHAN TAK KE PAANI KE LIYE DUA KAREGA PAANI BARSEGA AUR KISI MUSALMAN KI TARAQQI DARJAAT KELIYE DUA KAREGA-TARAQQI HOGI AUR KISI DUSHMAN KI HAZIMAT CHAHEGA HAZIMAT HOGI- AGAR FI’AALIHI KE FA KO KASRA KE SAATH PADHE TO DUSHMAN HALAAK HO MAGAR DUSHMAN HAQ PAR HAI TO RAJ’AT HO AUR KHUD KO NUQSAN PAHUNCHE BEHTAR HAI KE FA KO FATAH KE SAATH PADHE-HAR MAQSAD HASIL HO AUR ROZANA KE PESH AANE WALE WAQEAT DIKHAYE YA BATA DIYE JATE HAIN-HAR ROZ 382 BAAR YA 11 BAAR YA 66 BAAR BAMAJBURI 7 BAAR AWWALO AAKHIR DARUD SHAREEF 7 BAAR-

(BAA)

اَجِب یاَ جِبرَا ئیلُ با یا بارُّ فَلاَ شیء کُفُوہُ یُدَا نِیہِ وَلاَِ امْکاَنَا لِوَصْفِہ ٖیاَباَرُّ۔

AGAR BAARRU KE RA PAR DHAMMA AUR LIWASFIHEE  KI HA KO KASRA KE SAATH PADHE DIL USKA MUSAFFA AAINE KI MISL HO HAQ TA’ALA KE JALWE DEKHE JASAKE AUR FISQ O FUJUR SE BAAZ  RAHE-AUR SIFAATE MILKI SE MAUSOOF HO AUR KISI SAHIBE AMAL KE CHEHRE PAR NAZAR DALE USKE DIL ME IBRAT PAIDA HO AUR KABHI BURAI AUR MAASIAT  KE QAREEB NA BHATKE AUR AGAR YA BAARRA PADHE YANI RA PAR FATAH  AUR LIWASFIH YANI HAA PAR JAZAM TO JIS SHEHER YA QASBA YA GAON ME SAHIBE AMAL PADHEGA WO JAGAH WEERAAN BARBAD HO JAYE AUR TAMAM DARAKHT AUR PHAL AUR BAGAAT KHUSHK HO JAYE-HAR ROZ 247 BAAR YA 203 BAAR BAMAJBURI 7 BAAR AWWALOAAKHIR DARUD SHAREEF 3 BAAR-

(JEEM)

اَجِبْ یاَکلْکاَئیِْلُ بَحَقِّ جِْیم یاَ جَلِیْلُ الْمُتَکَبِّرُعَنْ کُلِّ شَیْ ءٍ فالْعَدْلُ اَمْرُہُ وَالصِّْدقُ وْعدُہُ یاَجلِیْلُ۔

YA JALEEL LAAM PAR DHAMMA  SIDQ BAGAIR LAAM ALIF AUR WA’DUHU DAAL MUAJJMAH PADHE TO JO KUCH ZAMEEN KE SAATO TABAQ KE NEECHE HAI-AAMIL PAR ZAHIR HO AGAR JALEELA YANI LAAM PAR FATAH AUR LISIDQU LAAM ALIF KE SAATH AUR WA’DUHU DAAL MUHMALA KE SAATH PADHE AAMIL HONE KE BAAD 41 BAAR PADHE AUR APNE UPAR DUM KARLE KHALA’IQ KI NAZAR SE GAYAB HO AUR JAB CHAHE KE ZAHIR HO TO PEHLE TAREEQE SE PADHE TO KHALQ ME ZAHIR HO JAYEGA-HAR ROZ 142 BAAR BAMAJBURI 7 BAAR AWWALO AAKHIR DARUD SHAREEF 9 BAAR –

(DAAL)

 اَجِبْ یاَ دَرْدَاءِیْلُ بَحَقِّ داَلْ یاَ دَاءِمُ بِلاَ فَناَءٍ وَّلَ زَوَالَ لِمُلکِہٖ وَبَقَاءِہٖ یاَ دَاءِمُ

AGAR FANAA’E HUMZA  KO KASRA KE SAATH  PADHE TO TAMAM ALAM ZAHIRI  W BATINI USKO FANA DIKHAYI DE SAALIK KA MARTABA HASIL HO-HAR ROZ 250 BAAR YA 46 BAAR BAMAJBURI 7 BAAR AWAL O AAKHIR DARUD SHAREEF 7 BAAR –

(HAA)

اَجِبْ یاَدُوْرَیاَ ءِیْلُ بَحَقِّ ہاَدِیْ اَنْتَ اللّٰہُ الَّذِیْ لاَ تَھْتَدِی الْعُقُوْ لُ لِوَصْفِ عَظْمَتِہٖ یاَھاَدِیْ اِھْدِناَالصِّرَاطَ الْمُسْتَقِیْمَ۔

ISKA AAMIL ANDHERE ME USI TARAH DEKHTA HAI JIS TARAH ROSHNI ME DEKHTA HAI NA DARYA ME DOOBE NA JUNGLE ME HALAAK HO,DARIYAI JANWAR YA JUNGLE KE WEHSHI USKE MUT’EE HO,SAANP BICHCHU USKE HUKM PAR AMAL KARE-BE DEENI GUMRAHI FISQO FUJUR AUR MAASIYAT KI TARIKIYON ME KABHI NA BHATKEGA AUR JIS BEDEEN BAD MAZHAB YA FASIQO FAAJIR KO NEKI KI TALQEEN KARE WO AZBAS USKE HUKM KI TA’MEEL KARE AUR HAR BURAI SE TA’EB HO-AWWALO AAKHI DARUD SHAREEF 21 BAAR HAR ROZ 262 YA 20 BAAR-ROZANA 762 BAR YA 19 BAAR AWWALO AAKHIR DARUD SHAREEF 9 BA-

(WAAU)

اَجِبْ یاَرَفْتَماَءِیلُ بَحَقِّ واو یاَوَاحِدُالْباَقِیُ اَوَّلُ کُلِّ شَیْءٍ وَاٰخِرُہُ لَیْسَ کَمَثَلِہٖ یاَ وَاحِدُ۔

 AGAR AWWALA YANI LAAM KO FATAH PADHE TO AAMIL KOIBTEDA E AAFRINSH SE FANAH KE ALAM TAK KA ILM HO AUR US PAR KUCH BHI MAKHFEE NA RAHE AUR AWWALU YANI LAAM PAR DHAMMAH AUR AAKHARAHU KHA KO FATAH KE SAATH PADHE  TAMAM KHALQ MUSAKHAR HO AUR SAB USKI ITA’AT KARE AGAR ISKE AAMIL KA SHIEKH YANI PEER ALIM BA AMAL MUTTAQI HAI TO USKA MUWAKKIL USKE PEER KI SHAKL ME HAZIR  HO AUR JAYEZ KHWAHISH BAGAIR KAHE PURI KARE  SAAT QALANDAR JO IS ALAM ME HAI HAZIR HOKAR FARMA BARDARI KA WADA KARE  AUR AGAR HAA PAR FATAH  PADHE TO ARWAAH  E AALAM SAHIBE AMAL KE RUBARU HOKAR APNA HAAL BAYAN KARE-AUR AAMIL JIS MISHKIL MUHIM SE UNSE MADAD CHAHE MADAD KARE-HAR ROZ 822 BAAR YA 38 BAAR BAMAJBURI 7 BAAR AWWALO  AAKHIR DARUD SHAREEF 7 BAAR –

(ZAA)

 اَجِبْ یاَشَرْفاَءِیْلُ بِحَقِّ زَا یاَزَکِیُّ الطّاھِرُ مِنْ کُلِّ اٰ فَتہٍ بِقُدْسِہٖ یاَزَا کِیْ

ISKA AAMIL JIS MAREEZ KO BANIYATE SEHAT O AAFIYAT DEKHE GA-KHUDA KE FAZLO KARAM SE WO MARZ JATA RAHEGA-JISKO TA’WEEZ DEGA MUASSAR HOGA AUR TAMAM QAUL O FEYL USKE  DURUST HONGE-AGAR(LAAHAYYI) YA KO KASRA  KE SAATH PADHEGA TO MAKASHFA HO AUR TAMAM ARWAHE ALAM KA MO’AINA KAREGA –HAR ROZ 590 BAAR YA 18 BAAR AWWALO AAKHIR DARUD SHAREF 18 BAAR –

(H’AA)

اَجِبْ یا تنکفیل بحق حا یا حَیُّ حِیْنَ لاَ حَیَّ فیِْ دیَمُْوْ مَتہِ مُْلْکِہٖ وَبَقاَءِہٖ یاَحَیُّ

ISKA AAMIL PAAK BATIN AUR BUGHZ O KEENA,HASAD,ZULM JOR AUR GUNAHE KABEERA SAGEERA SE MEHFUZ REHTA HAI-NA KISI BAD BATIN BAD KIRDAR SE KABHI SADMA PAHUNCHE AUR JISKO NAZAR BHAR KAR DEKHLE TAA’BE HOKAR PARHEZGAR BAN JAYEGA AUR KABHI USKI ITA’AT SE MUNH NA PHEREGA HAR ROZ 215 BAAR YA 143 BAAR BAMAJBURI 7 BAAR AWWAL O AAKHIR DARUD SHAREEF 7 BAAR

(TUA)

اَجِبْ یاَاِسْمَا ءِیْلَ بَحَقِّ طاَیاَ طاَھِرُ اَلْمُطَہِّرُالنُّفُوْسَ مِنَ الرِّجْسِ وَالذَّنْبِ وَاْلجَوَارِ وَاْلکُرْ بَتہٖ وَاْلاٰ فَتہٖ وَاْلبَلَا ءِ یاَ طاَھِرُ ۔

ISKA AAMIL PAAK BATIN BUGHZ O HASAD O KINA ,ZULM O JOR O TASHADDUD AUR HAR SAGHIRA KABEERA GUNAHO SE MEHFOOZ RAHTA HAI NA KISI BAD BAATIN BAD KIRDAAR SE KABHI SADMA PONCHE AUR JISKO NAZAR BHAR DEKH LE WHO TAABE HOKAR FARMA BARDAAR BAN JAYE AUR KABHI ISKI ITA’AT SE MUNH NA PHERE ROZANA 215 YA 143 YA 7 BAR WIRD ME RAKHE AWAL O AAKHIR DURUD SHAREEF 7 BAR

(YAA)

اَجِبْ یاَسر کیتا ءِیل بَحَقِّ یاَ یُحْیِ وَیُمِیْتُ وَھُوَ حَیٌّ لاَےَمُوْتُ اَبَدًا اَبَدًا ذُوالْجَلَال
وَالْاِکْرَامِ بِیَدِہِ الْخَیْرُوَھُوَعَلیٰ کُلِّ شَیْءٍ قَدِیْرٌ

ISKE AAMIL KI AANKH ME TASKHEER O JALAAL PAIDA HO CHEHRE PAR AZMATO BUZURGI AUR HAIBATE HAQ ZAHIR HO JISKO BANAZRE GAZAB DEKHLE  MURDA NAZAR AYE AUR MURDA DIL AUR BIMAR KO BANAZRE SHAFQAT O REHMAT DEKHE SHIFAYAAB HO-MURDA QALB ZINDA HO AUR NEK A’MAAL KI TARAF MAYEL HO-HAR ROZ 732 BAAR YA 38 BAAR BAMAJBURI 9 BAAR AWWALO AAKHIR DARUD SHAREEF 9 BAAR –

(KAAF)

 اَجِبْ یاَ حَرُوْذَ اءِیْلُ بَحَقِّ کاَفْ یاَکاَفی اَلْمُوْسِعُ لِماَ خُلِقَ لَہُ مِنْ عَطاَیاَ فَضْلِہٖ یاَ کاَفیِْ۔

ISKE AAMIL KO SAANP,BICHCHU DARINDA KOI BHI NUQSAN NA POHNCHA SAKE SAKE AUR INME SE KISI JANWAR KO DEKHE AUR USKE HAMLA KA ANDESHA HO YA SAANP BICHCHU KISI KO KAATLE  TO ISKE AAMIL KA NAAM LEKAR QASAM DENE SE ZEHER KHATAM HOJAYE AUR HAMLA KARNE WALA PALAT KAR BHAAG JAYE-AGAR (ALMOOSAU)SEEN KO FATAH SE PADHE TO KHUDA TAALA USKO GAIB SE RIZQ ATA FARMAYE AUR DIL KO GANI KARE-AUR KABHI MAKHLUQ KA MOHTAJ NAHO-HAR ROZ 263 BAAR YA 111 BAAR BAMAJBURI 8 BAAR AWWALI AAKHIR DARUD SHAREEF 11 BAAR –

(LAAM)

اَجِبْ یاَطاَطاَءِیْلُ بَحَقِّ لَامْ یاَلطِیْفُ بِاَوْصاَفِ کَمَا لِہٖ باِالَّطاَ فَتہٖ وَالَّطاَ فَتہُ فِیْ لَطاَ فَتہٖ لَطاَ فَتِکَ یاَلَطِیْفُ

SAAT HAZAAR BAAR SAAT YAUM BAAD 129 BAAR-ISKI ROZANA KI ZINDAGI HAMESHA KHUDA KE LUTF O KARAM ME BASAR HOJO BHI AAMIL KE PAAS AYE USKE QALB KA HAAL IS TARAH DEKHE JAISE AAINA ME APNE AKS DEKHTA HAI-JISKI QABR PAR JAYE AANKH BAND KARKE TAWAJJA KARE-CHAND BAAR HI PADHE SAHIBE QABR KA HAAL DEKHE AUR BAAT KARE AUR AHLE QABR KE DOST AUR RISHTEDAR KE MUTALLIQ JO KAHE WO USKO ANJAM DE AGAR AHLE QABR WALI ALLAH HAI TO KISI BHI MUSALMAN KE LAYE SAWAAL KARE PURA HO-HAR ROZ 129 BAAR YA 61 BAAR BAMAJBURI 7 BAAR AWWALO AAKHIR DARUD SHAREEF 7 BAAR –

(MEE)

اَجِِبْ رُوْیاَءِیْلَ بَحَقِّ مِیْم یاَمَنَّانُ ذُوالِْحْسانِِ قَدْعَمَّ کُلَّ اْلخَلَاءِقِ مَنُّہُ یاَمَنَّانُ۔

ISKA AAMIL KHUD AKSEER BAN JATA HAI ASKE AMIL KEPAAS EK MARD AALAM E  GHAIB SE ATA HAI AUR WHO ILM SIKHATA HAI JIS PATHAR PAR NAZAR DALE WHO SONA BAN JAYE AGAR MANNUHU MEEM PAR DHAMMAH PARHE AUR KHALIS ALLAH KE ZIKR KE LIYE IS ME MASHGHOOL HO TO EK SHAKS AALAM E KEEMIYAH SE ZAAHIR HO AUR USKI SIRF EK NAZAR FAIZ E ASAR SE ISKA AAMIL SAAHIBE IRFAAN O IQAAN HO HAR ROZ 208 BAR YA 141 BAR BAMAJBOORI 7 BAR AWAL O AAKHI DUROOD SHAREEF 7 BAR

(NOON)

 اَجِبْ یاَ حَوْ لاَ ءِیْلُ بَحَقِّ نُوْن یاَ نَقِیُّ مِنْ کُلِّ جَوْ رٍ لَمْ ےَرْ ضَہْ وَلَمْ یُخاَ لِطْہُ فِعاَ لُہُ یاَ نَقِیُّ۔

ISKE ZAKIR KO ALAM ME TASARRUF KI QUDRAT HASIL HO JISKE LIYE JO CHAHE WOHI HO-AGAR(FI’AALUHU YA NAQIYYAA) YANI FATAH KE SAATH PADHE TO AAMIL JIS KISI KO KISI AMAL KI IJAZAT DE WOHI TASEER HASIL HO AUR AAMIL KE SAMNE JISKA NAAM LIYA JAYE USKI HAQEEQAT KI TASWEER BANKAR SAMNE DIKHAIDE-AUR AGAR (FA’AALAHU TA NAQIYYA) YANI FA KO KASRA KE SAATH AUR LAAM KO FATAH KE SAATH AUR NAQIYYA KI YA KO BAGAIR TASHDEED KE PADHE AUR USKI 70 KHILWATE KAREHAR HAFTA ME EK NAYA ASRAAR ZAHIR HO AUR 21 HAFTO.N KE BAAD AALAM HEEMYA KA ZAHOOR HO KAR USKE TAHTO  TASARRUF ME AYE-SARAE BATIN BHI AISE HI MA’MOOR O AABAD HO JAISE SARAE ZAHIRI MAGAR SARAE BATIN ME ARWAAHE  ANMBIYA ALAIHIS SALAAM SIDDIQEEN SHOHDA SALEHEEN JALWA FARMAYE JIN KI ZIYARAT SE MUSHARRAF HO AUR JISE CHAHE DEKH SAKEGA-HAR ROZ 160 BAAR YA 86 BAAR BAMAJBURI 7 BAAR AWWALO AAKHIR SARUD SHAREEF 7 BAAR –

(SEEN)

 اجب یا ھمواکیل بحق سین سُبْحانَکَ یاَ اِلٰہَ اٰلاٰ لِھَتہِ الرَّضِیْعُ جَلَا لَتہَ یاَ اِلٰہُ

IS KE AAMIL PAR MAARFAT KA DARWAZA KHUL JAYEGA AUR SAABIT QADMI MEYASSAR HOGI AGAR(ARRAAFEEA JALAALAHU)YANI AIN KO KASRA AUR LAHU KE LAAM KO DHAMMAH  KE SAATH PADHE TO USKA SAMR BAYAN KARNE KI TAAQAT ZUBANO QALAM ME NAHIN AAMIL KHUD DEKHEGA-AGAR AAIN KO FATAH  AUR LIHI KE LAAM AUR HA KO KASRA KE SAATH PADHE TO AAMIL JISKE LIYE CHAND BAAR PADHE HILAAK O BARBAAD HO –MAGAR MU-SALMAN KE WASTE BARBADI YA NUQSAN KA AMAL JAYEZ NAHIN ALBATTA BAD MAZHAB KO NUQSAN PAHUNCHA SAKTA HAI HAR ROZ 141 BAAR YA 112 BAAR BAMAJBURI 7 BAAR AWWAL O AAKHIR DARUD SHAREEF 7 BAAR –

(A’IN)

 اجب یا لوما ئیل بحق عین یا عَلَّامِ اْلغُیُبِْ فَلاَ یَفُوْتُ شَئٌ مِنْ حِفْظِہٖ یاَعَلَّامُ 

ISKA AAMIL TAMAM ULOOME ZAHIRI KA HAFIZ HO AUR ULOOME BATIN YANI LOHE MEHFUZ ISMAE AZAM KI BARKAT SE IS PAR MUNKASHIF HO AUR AAMIL APNI NAZAR SE DEKHE-HAR ROZ 141 BAAR YA 128 BAAR YA 7 BAAR AWWALO AAKHIR DURUD SHAREEF 7 BAAR –

(FA)

 اَجِبْ یاَسَرْ حَماَ کِیْلُ بَحقِّ فاَیاَ فَتاَّحُ اْفتَحْ لِیْ اَبْوَابَ رَحْمَتِکَ یاَرَحِیْمُ وَ رِزْ قِکَ یاَ رَزَّاقُ وَکَرْمِکَ یاَکَرِیْمُ وَنِعْمَتِکَ یاَ مُنْعِمُ اَسْءَلُکَ یاَفَتاَّحُ

ISKA AAMIL KITNA HI LACHAR MAJBOOR,HALAAL ROZI SE MAYOUS HO JAB APNE BEGANO SE MUNH MOD LIYA HO KAMZOR BIMAR HO-KOI SAHARA NA HO MAGAR ALLAH TA’ALA APNE KHAWANE KARAM KA EK HISSA USEY ATA FARMAYE-JAB KE USKE KHAWANE KARAM KA EK ZARRAH SAARI DUNIYA KI NEMATE HAIN BUS APNE SEENE KO HASAD SE MEHFUZ RAKHE AUR ALLAH KI NEMAT O LUTF ANDOZ HO HAR ROZ 489 BAAR YA 369 BAAR BA-MAJBURI 8 BAAR AWWALO AAKHIR DARUD SHAREEF 41 BAAR-

(SAAD)

اَجِبْ یاَاَھْجَماَ ءِیْلُ بِحَقِّ صاَد یاَصَمَدُ مِنْ غَیْرِ شِبْہٍ فَلاَ شَیْءَ کَمِثْلِہٖ یاَصَمَدُ

ISKA AAMIL HAR SHAKHS KE MAFIZZAMEER SE WAQIF HO JATA HAI-KHWA WO KISI BHI ZUBAN ME BAAT KARE AUR TAMAM  JANWARON KI BOLIYO.N SE AAGAH HO AUR TAMAM ASMAE SIFAAT PAR TASARRUF HASIL HO AGAR(KAMISLUHU)KE LAAM  AUR HA KO DHAMMAH KE SAATH PADHE TO APNI SURAT ME TAMAM ALAM KO DEKHE TAJALLIYE ZAAT IS PAR ZAHIR HO-HAR ROZ  134 BAAR YA 91 BAAR BAMAJBURI 8 BAAR AWWALO AAKHIR DARUD SHAREEF 9 BAAR –

(QAAF)

اَجِبْ یاَعِطْرَاءِیْلُ بحق ق یاَقَاھِرُ ذُالْبَطَشِ الشَّدِیْدِ اَنْتَ الَّذیْ لَا یُطاَقُ اِنْتِقاَ مُہُ یاَقاَھِرُ

ISKE AAMIL KO DEENI W DUNYAVI TAMAM KAAMO.N ME TARAQQI HOGI-HAR MUSHKIL KAAM QUDRATE KHUDA SE ANJAAM PAYEGA JISKO SHAFQAT O RAHMAT KI NAZAR SE DEKHEGA WO BHI INAYAT  E RAB SE NAWAZA JAYEGA-AGAR(QAAHIRO)ALIF KO HA SE MUTASSIL PADHE TO JISKO CHAHE ZER O ZABAR KARDE AGAR EK HAFTA  KO DO PURANI QABRON KE DARMIYAN EHRAAM BANDH KAR NANGE SAR 306 BAAR PADHE JIS KE LIYE PADHE AGAR USKO ZARD TASAWUR KARE TO BIMAR HO AUR SURKH TASAWUR KARE TO HALAK HO-HAR ROZ 321 BAAR YA 306 BAAR BAMAJBURI 7 BAAR AWWALO AAKHIR DARUD SHAREEF 21 BAAR-

(RAA)

 اَجِبْ یاَاَمْوَاکِیْلُ بِحَقِّ را یاَرَحِیْمُ کُلِّ صَرِیْخٍ وَمَکْرُوْبٍ غِیاَ ثُہُ وَمَعاَذُہُ یاَرَحِیْمُ

ISKA AAMIL ISHQE ILAHI SE SARSHAR HO HAR SHAY ME HAQ SUBHANA TA’ALA KE JALWE DEKHE-AGAR (GIYASUHU)FATAH KE  SAATH RAHEEMA MEEM FATAH SE PADHE TO DUNIYA W UQBA ME KOI AISI BAAT NA PESH AYE JO RANJO GUM TAKLEEFO MUSIBAT KA SABAB BANE BALKE JAB YE GUMAN HO KE FALAA MUSIBAT AANE WALI HAI YA FALAA TIJARAT ME NUQSAN HONE WALA HAI IS DUA KO PADHE ISSE MEHFUZ RAHE BALKE WAHM O GUMAN  SE ZYADA NAFA HO-ROZANA 258  BAAR YA 108 BAAR BAMAJBURI 7 BAAR AWWALO AAKHIR DARUD SHAREEF11BAR-

(SHEEN)

اَجِبْ یَاھَمْزَائیِل بَحَقِّ شِینْ یَا شَافی یَا شَافیَ الْاَمْراضِ وَنُنَزِّ لُ مِنَ الْقّرآنِ مَا ھُوَ شِفَاء وَ رَحْمَۃُالّلموء منین صَدَقْتَ یاَ شَا فی

ISKA AAMIL SIWAYE MAUT KE HAR MARZ KI SHIFA BAN JAYE-JIS PAR TEEN BAAR PADHKAR DUM KARDE MARZ DAFA HO-USKE PAAS MARIZON KA HUJOOM RAHE AUR KOI MAYUS NA PHIRE

AGAR HAMESHA DEKHKAR PADHE NIGAAH ME YE TASEER PAIDA HO JAYE KE SIRF NAZAR BHARKE DEKHNE HI SE MARZ JATA RAHE –AGAR 7 BAAR ROZANA LIKHTA RAHE TO QALAM ME YE ASAR PAIDA HO JAYE KE JISKO BHI JO NUSKHA LIKHDE  TEER BAHIDAF SABIT HO JISKO YE ISM YA SHEEN LIKHKAR DE DE MAREEZ SHIFAYAB HO-HAR ROZ 391 BAAR YA SIRF 94 BAAR BAMAJBURI 7 BAAR AWWALO AAKHIR DARUD SHAREEF 7 BAAR –

(TAA)

 اَجِبْ یاَھَمْزاءِیْلُ بَحَقِّ تاَیاَ تاَمُّ فَلاَ تَصِف الُالسنُ کُلُّ کُنْہِ جَلاَلِمُلْکِہٖ وَعِذِّہٖ یاَ تاَمُّ

ISKA AAMIL MAQBULE AWAM O KHWAAS HO JATA HAI-AMRA O SALATEEN USKE TABE AUR FARMABARDAR HO AUR WO MAQAAM MILE JO US MULK KE BADSHAH YA SADAR YA WAZIRE AZAM KO MAQAAM HASIL HOTA HAI AGAR TAAM KE MEEM AUR SANA KE NUN W SEEN KO FATAH SE PADHE TO WO AISA BADSHAH YA SADAR MIMLIKAT HO KE NA JISKI HUKUMAT NA SIRF INSANON KE ZUBAN PAR HO BALKE DILON PAR BHI HUKUMAT KARE USKI AQLEEM KI ZAHIRI W BATINI DAULAT KI KASRAT HO KE JISKO CHAHE ATA KARE-HAR ROZ 441 BAAR BAMAJBURI 56 BAAR AWWALO AAKHIR DARUD SHAREEF 11 BAAR –

(THAA)

اَجِبْ یاَ مِیْکاَ ءِیْلُ بَحَقِّ ثاَیاَ ثاَبِتُ رَبَّناَ اَفَرِغْ عَلَیْناَصَبْرًاوَّ ثَبِّتْ اَقْدَا مَناَوَالنْصُرْناَ عَلیَ اْلقَوْ مِ اْلکٰفِرِیْنَ یاَ ثاَبِتُ

ISKA AAMIL AISI RUHANI QUWAT APNE ANDAR PATA HAI-JISSE WO KHUD HAIRAN HOTA HAI KE AISA KYUN HUA KAISE HO GAYA-KISI DOOR KI CHEEZ KO UTHANA CHAHTA HO TO WO QAREEB HOJATI HAI DOOR JANA HO TO RAASTA SIMAT KAR QAREEB HO JATA HAI-GHANTON KA RAASTA MINTON ME TAE HO JATA HAI HUMRAHI BHI HAIRAN HOTE HAI AUR KHUD BHI TAJJUB ME REHTA HAI-JISMANI AITBAAR SE WO KITNA HI KAMZOR HO US ME RUHANI QUWAT ITNI HOTI HAI KE USKE KAAM KO DEKH KAR DUNIYA HAIRAN HOTI HAI-ISKA AAMIL MUSTAKIL MIZAAJ DARGUZAR KARNE WALA HOTA HAI MAGAR WAQT ZARURAT SAINKDON KE MUQABLE SE NA DARTA HAI NA BHAAGTA HAI NA DUSHMAN KE WAAR US PAR ASAR KARTE HAI-ROZ BAAD NAMAZ ZOHAR YA BAAD MAGRIB 903 BAAR BAMAJBURI 80 BAAR AWWALO AAKHIR DARUD SHAREEF 21 BAAR YA 3 BAAR-

(KHAA)    

 اَجِبْ یاَمِھْکاَءِیْلُ بِحَقِّ خاَیاَ خاَلِقُ مَنْ فِیْ السَّمٰوَاتِ وَاْلارَْضِ کُلأ اِلَیہِ مَعاَدُہُ یاَخاَلِقُ  

IS KE AAMIL KO MAAFIL ARHAAM HASIL HO JATA HAI KE BACHCHA MAA KE PET ME KIS TARAH PARWARISH  PATA HAI-KIS TARAH GOSHT POSHT,HADDIYAN BANTI AUR SANWARTI HAI-KIS TARAH RUH JISM ME DAKHIL HOTI HAI-REHEM  ME NAR HAI YA MAADA AUR USKI SAKL O HEIYAT O HAQEEQAT KYA HAI UMR KYA HAI BADA HOKAR KYA KAREGA- AGAR KHAALIQ KE QAAF KO FATAH  KULLU KE LAAM KO DHAMMAH BAGAIR TANWEEN AUR MA’AADAHU KE DAL KO FATAH KE SAATH PADHE TAMAM JAMADAAT,MADNIYAAT KA ILM HASIL HO,KIS ZAMEEN ME KAUNSI ASHYAA ME-KITNI QEEMTI HAI-IS ZAMEEN SE KAUNSA DARAKHT PAIDA HOGA WO US DARAKHT KI MAHIYAT SE WAQIF HOGA JO BAGAIR BEEJ KE UGEGA-HAR ROZ BAAD NAMAZ TAHAJJUD YANI QABL FAJR BAMAJBURI BAAD NAMAZE FAJR 731 BAAR BAMAJBURI 57 BAAR AWWALO AAKHIR DARUD SHAREEFEK BAAR

(ZAAL)

 اَجِبْ یاَاھرا ئیلُ بحق ذال یا ذَاْلجَلَاوَاْل اِکْرامِ ذَالْبَطْشِ الشَّدِیْدِ اَنْتَ الَّذِیْ لاَ یُطاَقُ اِنْتِقاَمِہٖ یاَذَاْلجَلَالِ وَالْ اِکْرام

ISKA AAMIL IZZATO AZMAT BUZURGI ME WO MAQAM HASIL KAR LETA HAI JO AMEERO KABEER HAAKIM WAZIR JIS KE LIYE RAAT DIN SARGARDA.N REHTE HAI BALKE ISKE AAMIL KE HUZOOR ZAANUE ADAB KARTE NAZAR ATE HAI USKI HUKUMAT KA SIKKA JIN W INS,WAHUSHO TIYOOR,KE QULOOB PAR CHALTA HAI-HAR ROZ 731 BAAR YA 248 BAAR YA 85 BAAR BAMAJBURI 7 BAAR AWWALO AAKHIR DARUD SHAREEF 41 BAAR –

(ZUAD)

اجب یا عطکا ئیلُ بحق ضا دیا ضارُّ لاَ ےَضُرُّ مَعَ اِسْمِہٖ شَیْ ءٌ فی اْل ارْضِ وَلاَ فی الْسَّمَآ ءِ وَھُوَالسَّمِیْعُ الْعَلِیْمُ یاَضَارُّ

ISKA AAMIL DUSRE KO NUQSAN PAHUNCHANE SE APNE KO BACHAYE RAKHE TO SHER USKI SAWARI ME RAHE-SAANP KO HAATH ME MISL KODE KE PAKDE-WHO ZEHRILE BICHCHU JINKE KATE SE MAUT WAQAE HO JAYE BEZARAR SHAY HO,GARZ ZEHREELI SHAI AUR HAR ZEHREELA JANWAR AUR HAR DARINDA SIFAT INSAAN KHWAAN WO AFSAR HO YA HAKIM WAGAIRA KABHI ZARAR W NUQSAN NA PAHUNCHA SAKE-HAR ROZ 110 BAAR YA 805 BAAR YA 141 BAAR BAMAJBURI 7 BAAR AWWALO AAKHIR DURUD SHAREEF 7 BAAR –

(ZHO)

اجب یا لو زائیل بحق ظایا ظاَھِرُ سُبْحانَکَ اَنْتَ اللّٰہُ لاَ اِلٰہَ اِلّاَ اَنْتَ الظّاھِرُ اْلمَظْھِرُ یاَظاَھِرُ

YA BEHTAREEN ISTEKHARA BHI HAI WAQTE ZARURAT IS KE ZARYE FARAR SHUDA KA HAAL MALUM KARNE BIMARI KI KUL KAIFIYAT AUR USKO DAWA SE  YA AMAL SE FAYEDA HOGA-YA CHORI KIYA HUA MAAL KAHA RAKHA HAI WAGAIRA WAGAIRA –FAURI TAUR PAR MALUM KARNE KE LIYE MUJARRAB HAI AUR ISKE AAMIL KO IN FAYOOZ KE SAATH ULOOME SAFINA YANI JO ULOOME KUTB ME MAUJUD NAHIN ZAHIR HOJATE HAI-KHAZANE AUR DAFINE MAMULI JIDDO JOHAD SE HASIL KAR LETA HAI HAR ROZ 1106 BAAR YA 75 BAAR BAMAJBURI 7 BAAR AWWALO AAKHIR DARUD SHAREEF 11 BAAR

(GHIN)

اجب یا لو فائیلُ بحق غین یا غِیاَثُ یاَغِیاَثِیْ عِنْدَ کُلُّ کُرْبَتہٍ وَمُجِیْبِیْ عِنْدَ کُلِّ دَعْوَتہٍ وَمُوْنِِسْیِیْ عِنْدَ کُلِّ وَحْشَتہٍ وَمَعاَذِیْ عِنْدَ کُلِّ شِدَّتہٍ وَرَجاَئیِْ حِیْنَ ےَنْقَطِعُ حِیْلَتِیْ یاَغِیاَثِیْ 

ISKE AAMIL KO ALLAH TA’ALA TAMAM MAKRUHAT PAR RANJO GUM SE NIJAAT DETA HAI-HAR KAAM AUR HAR HAJAT JO KHILAF E SHARAH NA HO JISME DUNIYA W AKHIRAT KA ZARAR NA HO PURA FARMATA HAI-RIZQE HASNA ATA FARMATA HAI KHAZANAE GAIB SE ZAHIRI W BATINI NEMATE DETA HAI AUR USKA DIL ALLAH KI BESHUMAR NEMATON KO DEKHKAR KHUSH HOTA HAI-HAR ROZ 178 BAAR MAGRIB AUR ISHA KE DARMIYAN AWWALO AAKHIR DURUD SHAREEF 5 BAAR JIS DIN WAQT NA MILE TO 41 BAAR INTEHAI MAJBURI AUR BIMARI ME SIRF EK  BAAR-

AGAR KOI SHAKHS ALIF SE GHAIN TAK KISI HURF KA AMIL BANNA AUR USKE MUAKKIL KO TA’BE KARNA CHAHE TO (125000) KI TA ‘DAAD KO 41 DIN YA 28 DIN ME PURA KARE AUR KHILWAT IKHTIYAAR KARE PARHEZ JAMALI W JALALI PAR KAAR BAND RAHE AMAL PURA HONE TAK KISI SE BAAT NA KARE AGAR ZARURAT PADE TO LIKH KARDE- AGAR IN PABANDIYON KE SAATH AMAL KAR LIYA TO PHIR LABHI KOI AMAL KARNE KI ZARURAT NA HOGI MUAKKIL JO HUKM DEGA WO ANJAM DEGA AUR JO CHAHEGA US PAR ZAHIR HOGA JIS KISI KO AMAL KI IJAZAT DEGA EK BAAR PADHNE SE USE WO SAB KUCH HASIL HO GA JO AAMIL KO HASIL HOGA-     

NOTE: AISEY BA MOAKKIL AMAAL BAGHAIR USTAD YA MURSHID KE HARGHIZ NA KARNA CHAHIYE WARNA RAJ’AT KA SHADEED KHTARA RAHTA HAI.

        

       

ISTKHARA KA SAHI TAREEQA AUR ADAAB O AHKAAM استخارہ کا صحیح طریقہ اور آداب و احکام Compliments Of Omen And Their Method )

  

  ISTKHARA KA SAHI TAREEQA AUR ADAAB O AHKAAM

AABO GUL KA YE KHAMEER JISE ALLAH RABB UL IZZAT NE ADAM KI SHAKL ME TASHKEEL DIYA AUR ILM O DANAI,AQL O FARAASAT KI BINA PAR MAKHLUQAAT ME ASHRAF AUR APNA NA’EB MUQARAR KIYA JO AAJ CHAND O MAREEKH PAR KAMANDIE.N DALNE AUR USE ADAM KA NASHEMAN BANANE AUR APNE ILM O TAKHLEEQ KI BUNYAD PAR MAKHLUQAAT KE HAQA’EQ SE WAQIF HONE AUR UN KO APNE CONTROL ME KARNE KE LIYE KUSHA O SARGARDA HAI - BAAZ DAFA MALUMAT KI WUS’AT AUR WASAYEL KI BOHTAT KE BAWAJUD US KE AISE AMOOR,WAQEAT O HAADSAT KA SAMNA HOTA HAI JISSE USE APNI ILMI,KAM MAYEGI O  AUR AQL W DANAI KE MAHDUDIAT KA EHSAAS HONE LAGTA HAI-AUR YE APNI TAMAM SALAHIATON AUR ISTEDADO KE BAWAJUD DUSRO KI MADAD AUR REHNUMAI KA MOHTAJ AUR MUNTAZIR HOTA HAI-EK AISE WAQT ME JAB KE INSAAN TAZBAZB KA SHIKAR AUR REHBARI KA TALABGAAR HOTA HAI AUR KISI CHEEZ KE IKHTIYAAR W ANTEKHAAB ME PASO PESH ME PAD JATA HAI TO SHARI’AT USE WAAHI TABAHI AMOOR SE BACHATE HUE MAQOOL AUR PASANDIDA AMR‘ISTKHARA, KI REHNUMAI KARTI HAI MUSNADULHIND HAZRAT SHAH WALIULLAH MUHADDIS DEHELVI RAHMATULLAH ALAIH APNI KITAB‘HUJJATULLAHILBAALIGHAH , ME ISKI MASHRUIAT KI HIKMAT W MASLEHAT BAYAAN KARTE HUE FARMATE HAI KE:‘‘ZAMANA JAHLIYAT ME JAB KISI KO SAFAR,NIKAH AUR KHARIDO FAROKHT JAISE AHEM AMOOR PESH AATE TO WO‘ISTIQSAAM BILAZLAAM,KARTE- YE ARAB ME RAYIJ EK TAREEQA THA KE JAB KOI SHAKHS KISI AHEM KAAM KA IRADAH KARTA AUR MUSTAQBIL ME USSE MUTALLIQ BEHTARI YA KHISARAH KO MALUM KARNA CHAHTA TO WO KHANAE KAABA KE ZIMEDAAR KE PAAS JATA USKE PAAS KUCH TEER HOTE-WO ZIMEDARAN TEERO.N KI MADAD SE US SHAKHS KO US AMAL KE KARNE YA NAKARNE KI TAKEED KARTA-IS TARAH KE KUCH AUR TAREEQE BHI KHAIRO SHAR KE MALUM KARNE KE UNKE DARMIYAN RAYIJ THI-NABI KAREEM SALLALLAHO ALAIHE WASALLAM NE US JAHILANA RASM SE MANA FARMAYA KYUNKE ISKI NA TO KOI ASAL  HAI AUR NA KOI BUNYAD,BALKE USME KUCH BHALAAI NIKAL BHI JATI TO WO BHI ITEFAAQ HOTI BHI AUR CHUNKE US KE BAAD YE LOG US KO KHUDAI HUKM AUR FAISLA SAMAJH KAR AMAL KARTE YA TARK KARTE THE JISME EK TAUR PAR ALLAH RABBULIZZAT PAR BOHTAN BHI THA TO SHARIAT NE INSAAN KI FITRI ZARURAT AUR TABEE MILAAN O KHALJAAN KO MALHUZ RAKHTE HUE RAB E KAENAT SY REHNUMAI AUR ISTEFADA KA ZARIA ISTEKHARA KI SHAKL ME USE ATA KIYA

·       ISTEKHARA KI HIKMAT

ISTEKHARA KI HAQEEQAT AUR USKI RUH YE HAI KE JAB BANDA KISI AMR ME MATAHAIYER AUR MUTARDUD HOTA HAI AUR KOI SAAF AUR WAAZE PEHLU SHARAEE AUR AQLI,MA’ASHI AUR DEENI TAUR PAR NAZAR NAHIN AATA AUR USKA ILM REHNUMAI SE QAASIR AUR AQL BEHTAR AUR SAHI KE INTEKHAB SE AAJIZ HO JATI HAI TO YE BANDA APNI DARMAANDGI AUR BE ILMI KA EHSAAS O  ETRAAF KARTE HUE APNE ALEEM KUL AUR QADIR MUTLAQ MALIK SE REHNUMAI AUR NUSRAT KA KHWAHISHTGAAR HOTA HAI AUR APNE MAAMLE KO RAHEEM W KAREEM ZAAT KE HAWALA KAR DETA HAI KE JO TERE NAZ-DEEK BEHTAR HO BAS ISI FAISLA AUR INTEKHAAB KAR DE.

·       ISTEKHARA KI FAZILAT

ISTEKHARA KI FAZILAT O AHMIYAT AUR BANDO KO USKI HAAJAT W ZARURAT KE PESH NAZAR,HUZOOR SALLALLAHO ALAIHE WASALLAM ISTEKHARA KI TALEEM,USI EHTEMAM SE FARMATE THE JIS EHTEMAM SE KE AAP SALLALLA-HO ALAIHE WASALLAM UN KO QURAN KAREEM KI SURATON KI TALQEEN FARMAYA KARTE THE-HAZRAT JABIR RAZI ALLAHO TA’ALA ANHU SE MANQOOL HAI,FARMATE HAI KE RASOOLALLAH SALLALLAHO ALAIHE WASALLAM HAMIEN APNE MAMLAT ME ISTEKHARA ISI EHTEMAM SE SIKHATE THE JIS EHTEMAM SE QURAN KAREEM KI SURATON KI TALEEM FARMATE THE-(BUKHARI)- EK DUSRI HADEES ME HUZOOR SALLALLAHO ALAIHE WASALLAM KA IRSHAD HAI KE‘ISTEKHARA KARNE WALA KABHI NA KAAM W NA MURAAD NAHIN HOTA THA,(MAJMA’ALZAWA’ED) KYUNKE US NE APNE MAAMLE KO AISI ZAAT KE SUPURD KIYA HAI JO MAA SE ZYADA SHAFEEQ W MEHERBAN AURBAAP SE ZYADA MASLEHATO.N AUR HIKMATO.N PAR NAZAR RAKHNE WALA AUR KHAIR KHWAH HAI-AGAR AISI RAHEEM W KAREEM ZAAT SE BHI JIS KI JUDO SAKHA AUR SHAFQAT W MUHABBAT KI NA TO KOI ADEEL HAI AUR NA KOI MISL,KOI ISTEFADAH NA KARE TO USKI HIRMA.N NASEEBI ME KYA SHUBA BAAQIREH JATA HAI?(TIRMIZI)-AADMI KI BAD BAKHTI KE LIYE YE BAAT KAAFI HAI KE WO ALLAH SE ISTEKHARA KARNA CHODH DE-

·       ISTEKHARA KA MASNOON TAREEQA

ISTEKHARA KA TAREEQA JO HADEES SHARIF ME WAARID HUA HAI JO SUNNAT KI BARKATON AUR AAP SALLALLAHO ALAIHE WASALLAM KI TALIMAT KI NURANIYON SE MA’MUR HAI HADYAE QAARYEN KYA JATA HAI SUNAN W MUSTAHIBAAT KI RIYAYAT KARTE HUE ACHI TARAH WAZU KARKE DO RIK’AT NAFL ISTEKHARA KI NIYAT SE PADHE PHIR KHUB ALLAH RABBUL IZZAT KI TAAREEF W TAMHEED KARE USKE BAAD ISTEKHARA KI YE DUA PADHE(TARJUMA)YA ALLAH MAIN TERE ILM KE ZARYE TUJHSE KHAIR MANGTA HU.N AUR TERI QUDRAT KE ZARYE TUJHSE QUDRAT TALAB KARTA HU.N AUR TERE BADE FAZL KA TUJHSE SAWAL KARTA HU.N KE BILA SHUBAH TUJHE QUDRAT HIA AUR MUJHE QUDRAT NAHI AUR TU JAANTA HAI AUR MAIN NAHI JAANTA AUR TU GHAIBO.N KO KHUB JANNE WALA HAI AYE ALLA AGAR TERE ILM ME YEH KAAM MERI DUNYA O AAKHIRAT ME BEHTAR HAI TO ISKO MERE LIYE MUQADDAR FARMA AUR AASAN FARMA PHIR MERE LIYE ISME BARKAT FARMA AGAR TERE ILM ME MERE LIYE YEH KAAM DUNYA O AAKHIRAT ME SHAR YA BURA HAI  TO ISKO MUJHSE AUR MUJHKO ISSE DOOR FARMA AUR MERE LIYE KHIAR MUQADDAR FARMA JAHAN KAHIN BHI HO PHIR MUJHKO USPAR RAAZI FARMA DE (BUKHARI SHAREEF) FUQHA O MUHA-DDISEEN FARMATE HAIN KE ISTEKHARA KI DUA PURI KARNE KE BAAD QIBLA RUKH HO KAR BAWAZU SOJAYE(SHAAMI)ALLAMA NAWWI REHMATULLAH ALAIHE AUR IMAM GHAZAALI REHMATULLAH ALAIHE NE PEHLI RIK’AT ME SURAH KAFIROON AUR DUSRI RIK’AT ME SURAH IKHLAAS PADHNE KI BAAT BHI KAHI HAI-(UMDATUL QAARI SHARAH BUKHARI)MULLA ALI QAARI REHMAT ULLAH ALAIHE NE US KE ILAWA PEHLI RIK’AT ME(AAYAT 86 SURAH QASAS) AUR DUSRI RIK’AT ME( AYAT 36 SURAH AHZAAB) PADHNE KA MAMUL BHI NAQL KYA HAI-(MIRQAATULMAFATEEH)-AGAR KISI SHAKHS KO KOI KAAM ACHANAK PESH AAJAYE AUR USE ITNI MOHLAT NAHO KE WO MAZKURA BALA TAREEQA PAR ISTEKHARA KAR SAKE TO WO SIRF DUA PAR BHI IKTIFA KAR SAKTA HAI.

·       ISTEKHARA KA NATIJA

YE EK AHEM MASLA HAI-IS SILSILE ME AAM LOG UMUMAN PARESHANI AUR ULJHAN KA SHIKAR REHTE HAI KE ISTEKHARA TO KAR LIYA LEKIN UN PEHLUON ME SE KIS PEHLU KA INTEKHAAB HAMARE HAQ ME NAAF’E AUR KAMYABI KA ZAAMIN HOGA US KO KAISE PEHCHANA AUR JANA JAYE AUR KIN ALAMAT KO PESHE NAZAR RAKHTE HUE INTEKHAAB AUR AMAL DAR AAMAD KIYA JAYE?IS SILSILE ME DO TARAH KI RAI MILTI HAI:(1)EK YE HAI KE NAFS ISTEKHARA KAAFI HAI AUR ISIPAR ETEMAAD KARTE HUE AADMI JIS KISI PEHLU KO IKHTIYAAR KAREGA INSHA ALLAH KHAIR USI ME HOGA KYUNKE ISTEKHARA EK DUA HAI-BANDA APNE PARWARDEGAR SE ISTEKHARA KE ZARYE DARKHWAST KARTA HAI KE ALLAH US KE HAQ ME KHAIR AUR BHALAI KO MUQADDAR FARMAYE TO ZARUR ALLAH USKE HAQ ME BEHTARI AUR USKE HAAL KE MUNASIB AMR KO USKE LIYE MUNTAKHAB AUR SAHAL FARMA DETA HAIN-(2) DUSRI BAAT YE HAI KE ISTEKHARA KARNE KE BAAD DIL KA MILAAN AUR RUJHAAN KIS PEHLU PAR HO USI KO IKHTIYAAR KARNA CHAHIYE IS RAI KI TA’EED  EK HADEES SE BHI HOTI HAI JIS KO IBNUSSANI NE HAZRAT ANAS RAZI ALLAHO TA’ALA ANHU SE RIWAYAT KIYA HAI HAZRAT ANAS RAZI ALLAHO TA’ALA ANHU FARMATE HAIN KE RASOOL ALLAH SALLALLAHO ALAIHE WASALLAM NE IRSHAD FARMAYA KE JAB TUM KISI KAAM KA IRADA KARLO TO APNE RAB SE SAAT DAFA ISTEKHARA KARLO PHIR JIS CHEEZ KI TARAF TUMHARA ZEHEN MUTAWAJJA HO USI KI TARAF TAWAJJA KARLO KYUNKE KHAIR ISI ME HAI-ULAMA KI EK BADI TA’DAAD KA RUJHAAN BHI ISI RAI KI TARAF MALUM HOTA HAI AUR INHONE IS RAI KO IKHTIYAAR KIYA HAI-DEKHIYE(UMDATUL QAARI/MIRQATUL MAFATEEH) ISTEKHARA ME KHWAB DEKHNA ZARURI NAHIN HAI AGAR KISI KO KHWAB AJAYE TO YE USKE QALBI RUJHAAN KE LIYE MADADGAAR SABIT HOGA CHUNANCHA MASHAEKH IS SILSILE ME KEHTE HAIN AGAR KOI KHWAB ME SAFED YA SABZ RANG KI CHEEZ DEKHLIEN TO USKE LIYE MUNASIB YE HAI KE US KAAM SE IJTINAAB AUR PARHEZ KARE.

·       ISTEKHARA KIN UMOOR ME KIYA JAYE

ISTEKHARA AISE MAMLO.N ME KIYA JAYE JISKE MUFEED AUR DURUST PEHLU SE INSAAN WAQIF NA HO AGAR WO MAMLA AISA HO JIS KI BHALAI SE INS-AAN WAQIF HO JAISE IBADAT AUR DEGAR EHKAME SHARA YA PHIR USKI BURAI ME US PAR WAAZE HO MASLAN GUNAH KE KAAM AUR MUNKIRAAT TO UN AMOOR ME ISTEKHARA KI KOI HAAJAT HAI HI NAHIN KYUNKE SAHI AUR GALAT TO WAAZE AUR ZAHIR HAI-ISTEKHARA JAYEZ AUR MUBAAH CHEEZON ME KIYA JAYEGA NEZ AISE WAJIBAT ME BHI KIYA JASAKTA HAI JIS ME WAQT AUR KAIFIYAT KI KOI QAID NA HO TO UN KE WAQT AUR KAIFIYAT KE SILSILE ME ISTEKHARA KIYA JASAKTA HAI (HASHIYA TEHTAWI)-DUSRI BAAT YE HAI KE HAR JAYEZ AUR MUBAH KAAM ME BHI ISTEKHARA NAHIN KIYA JAYEGA BALKE AISE UMOOR ME ISTEKHARA KIYA JAYEGA JO KABHI KABHAR PESH AATE HAIN AUR JISKE LIYE EHTEMAM BHI KIYA JATA HO JAISE SAFAR,TAMEER,NIKAH WAGAIRA-LEKIN AISE UMOOR KA JO HAMESHA LAHAQ REHTE HO AUR UNKE LIYE KOI EHTEMAM BHI NA KIYA JATA HO MASLAN ADATAN KHAYE AUR PIYE JANE WALI CHEEZIEN TO UN UMOOR ME ISTEKHARA NAHIN KIYA JAYEGA-(SHARAH ABI DAWOOD) HADEES SHARIF ME NAMAZ ISTEKHARA KE LIYE KOI KHAAS WAQT WARID NAHIN HUA LEHAZA NAMAZ ISTEKHARA UN AUQAAT KE ILAVA JIN ME NAMAZ PADHNA MAKRUH HAI KISI BHI WAQT ADA KI JASAKTI HAI-(MIRQAATUL MAFAATEEH) ALBATTA ALLAMA IBNE ABIDEEN SHAMI REHMAT ULLAH ALAIH ‘SHARAUSHARIAH, KE HAWALE SE MASHAEKH SE SUNI HUI YE BAAT NAQL KI HAI KE USKE PADHNE KE BAAD BAWAZU SO JAYE USSE YE BAAT MALUM HOTI HAI KE NAMAZ ISTEKHARA SONE SE QABL ADA KARNA MUJARRAB AUR NAAFE HAI-(SHAMI)

·       ISTEKHARA ME TAKRAAR

AGAR KISI KO EK DAFA ISTEKHARA KARNE SE KISI EK PEHLU PAR DILI RUJHAAN HASIL HONE TAK ISTEKHARA KARTA RAHE CHUNANCHA ALLAMA AINI REHMAT ULLAH ALIH NE IMAM NAVVI REHMAT ULLAH ALIAHE KI‘KITAB ALAZKAAR,SE UNKA YE QAUL NAQL KIYA HAI KE INSAAN TEEN TEEN DAFA ISTEKHARA KARE KYUNKE HUZOOR SALLALLAHO ALAIHE WASALLAM SE TEEN DAFA DUAIEN KARNA SABIT HAI-(UMDATULQAARI)-BAAZ HAZRAAT E ULMA NE HAZRAT ANAS SE MARVI RIWAYAT KI BUNYAD PAR SAAT DAFA ISTEKHARA KARNE KO PASAND KIYA HAI LEHAZA AGAR KISI KO DILI MILAAN HASIL NAHO TO WO TEEN DAFA ISTEKHARA KARE AGAR PHIR BHI HASIL NAHO TO SAAT DAFA KARLE AUR SAAT DAFA KARNA BHI BEHTAR HAI KYUNKE SAAT ME TEEN DAKHIL HAI LEKIN AGAR KOI TEEN HI DAFA KARE TO USKO SAAT TO NAHIN MIL SAKTA LEHAZA AISE ANDAZ PAR AMAL KARNA JISME DONO SURATIEN MIL JAYIEN AUR DONO TARAH KI AARA PAR AMAL HO JAYE ZYADA MUNASIB HAI –BALKE BEHTAR YE HAI KE AGAR IS KAAM ME TAKHEER KI GUNJAISH HOTO JAB DIL KA JHUKAU KISI EK PEHLU NA HO JAYE ISTEKHARA KARTA RAHE –(UMDAT ULQARI)

·       NATIJA E ISTEKHARA KA SHARAEE HUKM

ISTEKHARA KARNE KE BAAD JO NATIJA HASIL HOTA HAI US PAR AMAL KARNA NA TO WAJIB HAI AUR NA HI SUNNAT LEKIN AGAR KISI EK JANIB PURA RUJHAAN HO JAYE AUR USME APNI ZAATI KHWAHISH KA KOI DAKHL NA HO TO US SURAT ME US CHEEZ KO IKHTIYAR KARLE KYUNKE ALLAH NE HAMARE HAQ ME JO CHEEZ MUTAIYAN  O MUQADDAR KI HOGI WO HAMARE HAQ ME ZARUR BEHTAR HOGI

·       KISI SHAKHS KA DUSRE KE KIYE ISTEKHARA KARNA

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KIYA HAI KE‘ISTEKHARA  ANILGHAIR,DAR HAQEEQAT‘ ISTEKHARA ANINNAFS,HAI KYUNKE WO SHAKHS IS MAMLE KO KISI NA KISI ETBAAR SE APNE SE JOD KAR HI ISTEKHARA KARTA HAI LEHAZA WO USI KI ZAAT KE LIYE ISTEKHARA HUA,MASLAN WALDAIN JAB APNI AULAAD KI SHAADI KE SILSILE ME ISTEKHARA KARENGE TO UN KE ZEHEN ME YE HOTA HAI KE MADD E MUQABIL HAMARI AULAAD KE LIYE MUNASIB HOGA KE NAHIN HAMIEN US MAMLE ME KYA RAWAYYAA IKHTIYAAR KARNA CHAHIYE US KO QUBOOL KARNA HAMARE HAQ ME BEHTAR HOGA YA RADKARNA,IS MAMLE KHUD UN KI ZAAT TARADDUD KA SHIKAR HAI AUR ISTEKHARA RAFA TARADDUD KA KE LIYE HAI DUSRE NUQTAYE NAZAR KE AITBAAR SE ISTEKHARA KARNE WALA KISI NA KISIDARJA ME BAZAAT KHUD US MAMLE SE MUTALLIQ AUR US ME MUTRADDUD HO AISA NA HO KE KISI AISE SHAKHS KE JIS KA US MAMLE SE KOI TALLUQ HI NA HUA ISTEKHARA KARWAYE-MAUJUDA HALAAT KE TANAZUR ME IS SILSILE ME EK MASLA BAHUT AHMIYAT KA HAMIL HO GAYA HAI WO YE KE LOG PHONE YA DEGAR MAWASALATI ZARAE SE KISI BUZURG YA MAZHABI SHA-KHSIYAT SE APNE KAAM KE MUTALLIQ ISTEKHARA KI DARKHWAST KARTE HAIN AUR WO BUZURG YA SAHEB US MASLE AUR US KAAM KO SUNNE KE FAURAN BAAD HI APNA JAWAB MARHAMAT FARMA DETE HAIN ISKI DO KAIFIYATIEN HO SAKTI HAI(1)EK TO YE KE BAGAIR KISI TALAB KHAIR KI DUA AUR TAWAJJUH ILALLAH  FAURAN HI JAWAB DE DIYA JAYE TO US SURAT KO ISTEKHARA NAHIN KAHA JAYEGA KYUNKE ISTEKHARA ALLAH SE APNE HAQ ME BHALAI AUR KHAIR KE MUQADDAR KARNE KO MANGNE KA NAAM HAI AUR YAHAN ALLAH SE MANGNA PAYA HI NAHIN GAYA TO US KO ISTEKHARA KAISE KAHA JAYEGA?BALKE AGAR KOI SHAKHS US AMAL KE BAAD YE AQEEDA AUR ETQAAD RAKHE KE MERE MAMLE ME INTEKHAB AUR FAISLA ALLAH NE KIYA HAI TO YE IFTARA ALALLAH(ALLAH PAR BOHTAN BANDHNA) HONE KI WAJAH SE NAJAYEZ AUR HARAM HOGA-CHUNANCHA ZAMANA JAHLIYAT ME AHLE ARAB ALLAH RAB UL IZZAT SE KHAIR AUR BHALAI MANGE BAGAIR APNE AABA W AJDAAD KE MUTAIYAN KARDA KHAIR AUR SHAR KE CHAND MEYARAAT KI BUNYAD PAR IS MAMLE KA FAISLA KAR LETE AUR US KO ALLAH KI TARAF MANSUB KAR DETE KE MUJHE MERE RAB NE YE KARNE YA NA KARNE KA HUKM DIYA HAI-(HUJJAT ULLAHIL BAALIGHAH) DUSRI KAIFIYAT YE HO SAKTI HAI KE JAWAB TO FAURAN HI DIYA JATA HO LEKIN SAYIL KO KISI EK MUTAYYANA SURAT KE MUNTAKHAB KARNE KE MUTALLIQ JAWAB DENE SE QABL ALLAH SE KHAIR AUR BHALAI KI DUA MANGLI JATI HO YE SURAT PEHLI SURAT KE MUQAABLE ME KISI HAD TAK DURUST TO HAI LEKIN USME DO TARAH KI KHARABIYAN HAIN EK TO AAP KE DIL KA NAFSANI DABAO SE BACHTE HUE KISI EK TARAF MAYIL HONA,JAWAB DENE KE LIYE ZARURI HAI AUR AISA HAR DAFA AUR HAR SAWAL KE JAWAB ME HONA ZARURI NAHIN WARNA TEEN DAFA AUR SAAT DAFA ISTEKHARA KI BAAT KYUN AATI JAB KE KOI BHI MAMLA ISTEKHARA KE BAAD EK HI LAMHA ME HAL HO JATA DUSRI BAAT YE HAI KE YE HUZUR SALLALLAHO ALAIHE WASALLAM KI TALIMAAT AUR AAP SALLALLAHO ALAIHE WASALLAM SE MANQUL ISTEKHARA KE TAREEQA KE MUTABIQ NAHIN HAI IS RIWAAJ KE AAM HONE KI WAJAH SE EK KHARABI YE BHI PAIDA HO GAYI HAI KE LOG BAZAAT E KHUD ISTEKHARA KARNE KE BAJAYE DUSRO SE ISTEKHARA KARWANE KO HI SHARAYEE TAREEQA SAMJHNE LAGE HAIN JAB KE HUZUR SALLALLAHO ALAIHE WASALLAM AUR SEHABA RAZI ALLAHU TA’ALA ANHUM KA MAMUL KHUD ZARURAT MAND SHAKHS KA ISTEKHARA THA BEHR HAAL MUNASIB AUR MASNOON AMAL YE HAI INSAAN KHUD ISTEKHARA KARE AGAR KOI MAMLA BAHUT AHEM HO AUR KISI PEHLU MILAAN BHI NA HO RAHA HO YA PHIR NAFSANI KHWAHISHAAT KA GALBA HO TO PHIR AISE LOGON SE JO US MAMLE SE KISI NA KISI HAD TAK TALLUQ HO AUR UNKI BUZURGI O SHARAFAT BHI MUSALLAM HO,ISTEKHARA KARWAYA JA SAKTA HAI AUR UN HAZRAAT KO BHI CHAHIYE KE ISTEKHARA US TAREEQA PAR KARIEN JIS KI NABI KAREEM SALLALLAHO ALAIHE WASALLAM NE UMMAT KO TALEEM DI HAI-

·       ISTEKHARA AUR TASHKEESH ME FARQ

AAM TAUR PAR JO GHALAT FAHMI ISTEKHARA KE SILSILE ME PAAYI JATI HAI WHO TASHKHEES AUR ISTEKHARA KO KHALAT MALAT KARNE KI WAJA KAR HAI  YEH BAAT PEHLE ZEHAN NASHI.N KARLE.N  KE ROOHANI ULOOM MASLAN ILM E JAFAR ILM RAMAL ILME NAJOOM ILMULAADAD ILMULKHWAB ILM E MURAAQBAH WAGHAIRA SE SAAIL KE KISI SWAAL KA JAWAB DIA JAYE  YA KISI ROOHANI YA JISMANI MARAZ KA ANDAZA LAGAYA JAYE TO ISEY ASTEKHARA KA NAAM NA DIA JAYE BALKE YEH TO EK ILMI ANDAZA AUR TASHKHEES KAHLAAYEGA JAB KE ISTEKHARA KI TAREEF AAP PICHHLE SAFHAAT ME PADH CHUKE HAIN MERE PAAS SAINKDO.N E MAILS AATE HAI.N JIN ME LOG YEH SAWAL LIKHTE HAI.N KE ZARA ISTEKHARA KARKE BATAYE.N HUMARE UPAR AUR HUMARE KROBAR KE UPAR KISI NE JAADU TONA TO NAHI KARWA DIA HAI ,KHABI KABHI MAIN SOCHTA HU.N  KE AAKHIR IN BECHARO.N KO KISNE BATAYA KE AISE SAWAALO.N KE JAWABAT ISTEKHARA KE ZARYE MALOOM KIA JATA HAI DAR ASAL IS GHALAT FEHMI ME MAINE AWAAM TO AWAAM MAINE KHWAAS KO MUBTALA PAYA HAI ,ISTEKHARA MUSTAQBIL QAREEB YA MUSTAQBIL BAYEED ME KISI KAAM KE KIYE JAANE YA NA KIYE JAANE KE SILSILE ME ALLAH RABBUL IZZAT SE MASHWARA KARNE KA NAAM HAI JABKE SEHAR JADU AASEB ,JISMANI O ROOHANI MARAZ,KAROBAR NA CHALNE KA SABAB ,MAALI NUQSANAT KI WAJAH,LADKIYO.N KE RISHTA NA HONE KI WAJAH, ZAN O SHOHAR ME NACHAQI KA SABAB,DOCTORS KE SAMAJH ME NA AANE WALE AMRAAZ KI TASHKHIS WAGHAIRA WAGHAIRA SAWALAAT KE JAWABAT ME JO BAAT KAHI JAYEGI USEY TASHKHIS KAHA JAYE GA YEH AM SAWALAAT HAI.N JO AWAM AAMILO.N AALIMO.N AUR ROOHANI PESHWAAO.N SE KARTI HAI SAWAL KARTE WAQT AAM LOGO.N KE ZEHAN ME ITNI BAAT TO ZAROOR HOTI HAI KE MAIN JIN SE SAWAAL KAR RAHA HUN UNKE PAAS KOI ROOHANI ILM MASLAN JAFAR WAGHAIRA ZAROOR HAI JISKI MADAD SE WHO MERE SAWALAAT KA TASHFFI BAKHSH JAWAB INAYAT KARENGE  ,MAIN SAMJHTA HU.N YEHA.N AWAAM KA KOI QASOOR NAHI ALBATTA UNKI GHALAT FEHMI KO DOOR KARNA CHAHIYE KE JO BHI JAWAB DIA JATA HAI USEY ISTEKHARA YA ISTEKHARA KA NATIJA KAHNA HARGHIZ DURUST NAHI BALKE ISEY EK ILMI ANDAZA AUR TASHKEESH KA NAAM DIA JAYE ,MUJHE UMMED HAI QARAEEN MERI IS MUKHTASAR GUFTUGHU SE ISTEKHARA AUR TASHKHEESH KA WAAZEH FARQ SAMAJH GAYE HONGE AB AISE HI KUCH GHALAT FEHMI FAAL AUR TASHKHISH KE MUTALLIQ BHI KAAFI MASHHOOR HAI INSHA ALLAH KISI NAHSISHT ME IS GHALAT FEHMI KA BHI IZALA KIA JAYEGA…

 Mohammad Imran Razvee Al Qadri

(Numeroligist & Spiritual Healer)