Saturday, October 15, 2016

Chirag e Dafa Aaseb O Jinnat چراغِ دفع آسیب و جنات (Chirag For Protection & Cure Form All Kind Of Evil Spirit)



Chiragh e Dafa Aaseb
Shaitani aur aasebi quwaton ka safaya aur unse hamesha hamesh ke liye nijat paane ky waaste yeh chiragh tyar kia jata hai , is chiragh me Quran e Muqaddas ki tamam aaseb shikan aayat ko jama kia gaya hai aur is ke elawa chahal kaaf ba muakkil,duaye haidri,naad e ali saghir o kabir bataur khas shamil hai,is chiragh se hazzaron kam liye jate hain , jis ghar me yeh chiragh raushan hoga wahan kabhi kisi qisam ka koi shaitani aur aasebi khalal nahi ho skta aur na hi kisi fard ko jinnati ya aasebi asarat se pala parh skta hai kiyon ke jis chhat ke niche yeh chiragh raushan hoga uske ird gird chalis qadam tak aisi shaitani quwaten jo zarar rasani par qudrat rakhti hain tahar nahi sakti ,chiragh e dafa aaseb un lailaj marizon ke lye muzda e jan faza hai jin par khabis jinnat nar ya mada ka tasallut ek arsa daraz se hai behamdillah humare yeha iska mukammal ilaj maujood hai, yeh chiragh un aaseb zadon ke liye shifaye kaamil hai jin par hazriyan to nhi hoti lekin shaitani quwaton ne inhe nidhal kar rakha hai, woh aaseb zada aurat jiska hamal ya to qaim nahi hota ya hokar ghaib ho jata hai uske liye yeh chiragh ek khush khabri hai , aisi kanwari ladki jispar jinnat aashiq ho aur uska rishta lakh koshish ke bawajood nahi hopata aisi ladki ke liye yeh chiragh ek nawed hai , aisa shakhsh jiski dukan ya factory me aaseb aur shaitani asarata ne nahusat phaila rakhi hai uske liye yeh chiragh sa'adat aur barkat ka sabab bane ga , woh afrad jinke gharon me bad roohon ,jinnaton aur khabis shaitanon ne aafat macha rakhi hai jis waja se ghar ke afrad bimar rahte hon ya aapas me tanao rahta ho aur ghar me barkat naam ki koi chiz nahi dikhti unke liye yeh chiragh roohani quwat aur mukammal hifazat ka zamin hai , gharaz yeh ke shaitani aur aasebi asarat w quwat ka jahan bhi amal dakhal hoga wahan yeh chiragh aur iske muakkilan ki karamat ka zuhoor lazmi hai.

Monday, October 10, 2016

Lohe Auj e Zohal لوح اوج زحل ﴾SATURN GLORY TALISMAN﴿









LOH-E-ZUHAL
(Saturn Talisman)
SPIRITUALISM FOR CREATING SOLIDARITY FOR THE CAPTIVATION AND PROMINENT VICTORIES AND MAINTENANCE OF STAUS.
Detail 
The Saturn is dedicated for the climax and decline. When it is auspicious, it awards powers and authority and in case of inauspiciousness, it creates problems and sufferings. It is a fact that every man is affected by the misfortune created by Saturn at any time in life. Remember: this is the world of sources. You must search such a source that may escape you from your problems, make your status stable and award you dignity; when one is disappointed from every where, he gets support and assistance from the spiritual sciences. Such talismanic tablets are prepared in a particular association and mixture that bring sources and causes. In this way, the misfortune is turned into good fortune. Saturn talismanic tablet is one of these. It has following characteristics:

  • The misfortune created by Saturn, though it is only at present or since birth, will cease.
  • This talisman is highly effective for creating quick sources to stop the misfortune.
  • It will maintain your control over the public so that you may not be the victim of decline.
  • It is highly useful for the acquisition of prosperity or for its stability and for those property owners who wish the enhancement of their prestige and honour and the stability of their honour and property.
  • If this talisman is placed in the foundations of a house at the time construction, it will bring peace and prosperity for the persons living in that hose.
  • It is tremendously useful for getting success in elections.
  • This talisman is also beneficial for the businesspersons and factory owners.
Its occult power will change your life. You will observe its effects yourself sooner of later and consequently you will find yourself more prosperous than others.

SPIRITUALISM FOR CREATING SOLIDARITY FOR THE CAPTIVATION AND PROMINENT VICTORIES AND MAINTENANCE OF STAUS.
Detail 
The Saturn is dedicated for the climax and decline. When it is auspicious, it awards powers and authority and in case of inauspiciousness, it creates problems and sufferings. It is a fact that every man is affected by the misfortune created by Saturn at any time in life. Remember: this is the world of sources. You must search such a source that may escape you from your problems, make your status stable and award you dignity; when one is disappointed from every where, he gets support and assistance from the spiritual sciences. Such talismanic tablets are prepared in a particular association and mixture that bring sources and causes. In this way, the misfortune is turned into good fortune. Saturn talismanic tablet is one of these. It has following characteristics:

  • The misfortune created by Saturn, though it is only at present or since birth, will cease.
  • This talisman is highly effective for creating quick sources to stop the misfortune.
  • It will maintain your control over the public so that you may not be the victim of decline.
  • It is highly useful for the acquisition of prosperity or for its stability and for those property owners who wish the enhancement of their prestige and honour and the stability of their honour and property.
  • If this talisman is placed in the foundations of a house at the time construction, it will bring peace and prosperity for the persons living in that hose.
  • It is tremendously useful for getting success in elections.
  • This talisman is also beneficial for the businesspersons and factory owners.
Its occult power will change your life. You will observe its effects yourself sooner of later and consequently you will find yourself more prosperous than others.
sufiimranrazvee@yahoo.com    smirazvee@gmail.com

Wednesday, September 28, 2016

Tlismi Mombatti Baraye Mohabbat طلسمی موم بتی براٴے محبت (Angelic Candle For Love)


Tlismi Mombatti Baraye Mohabbat
Shamai Tilism Sazi ka Ta'aruf
Ibrani zaban ke woh hairat angez tilism jo ishq o mohabbat aur taskheer e quloob me jadu asar sifat se muttasif hain un tilismati hurrof o aadad ko zohra aur mushtari ki qawi nazraat mein aur behtareen sa'ato.n  mein makhsoos mombatti par khas qalam se naqsh kia jata hai uske bad in mombattiyon ko bakhoorat e sadain se muattar karte hue Tanjeemi Amal se guzara jata hai jisse inki quwat kai guna badh jati hai mukhtalif rango me yeh mobattiyan alag alag maqasid ke liye tyar ki jati hain maslan kahir o barkat , sehat o salamti,husool e daulat, wapsi mafroor , dafa aseb o sehar , hisar e makan , hazirat e arwaah , takhseer e muakkilat , taskheer e hamzad waghairah waghaira in mukhtalif maqasid ke liye alag alag tilism aur huroof o aadad ki jadui tarteeb hain.
yeh mombatti jo khas mohabbat o ulfat ke liye tyar ki gai hai isse taskheer e qalb ,hazri e matloob,ehzaar e mehboob taskheer e hukkam,gharelu mohabbat o bhaichargi , mian biwi me mohabbat, taskheer e khalq , taskheer e fard e khas waghairah umoor me ummeed se kai ziada kamyabi milti hai.
yeh mom batti aur is qisam ki dusri mombattiyan jin ka zikr upar guzra agar amil hazraat khud se tyar karna chahen to is faqeer se iski ijazat aur mukammal tarkeeb ma talasim ke hadiyatan hasil kar sakte hain wazeh rahe ke isse qabal is tilismi khazane ko mere ilm ke mutabiq koi bhi manzar e aam par nahi la saka kiyon ke yeh tariqa sadri hai aur aam taur par kitabon me draj nahi.


Monday, September 26, 2016

Saba Saiyargan Ki Lohe.n Aur Awami Confusion سبع سیارگان کی لوحیں اور عوامی کنفیوزن (Public Confusion And Talisman Of Seven Planets)





Saba Saiyargan Ki Lohe.n Aur Awami Confusion

Jab kisi saiyare ka sharaf aata hai to aam taur par iski tashheer saare aamileen khwah asli ho ya naqli sab karte hain pichhle kai salo.n se main yeh mushahida karta aaraha hun ke am logo.n ke zehan o fikr me in tashheeri karwai se mukhtalif qisam ke sawalat aur funne Loh sazi ko lekar ghalat salat tasawor qaim ho rahe hain is waaste maine zaroozi jana ke is mauzoo par  kuch aham maloomat faraham kar du.n taake awam o  kaawas dono mustafeed ho.n is mauzoo ko samajhne ke liye saiyaro.n ki mutalliqa dhat aur mansooba naqoosh ka janna zaroori hai ab aaiye main tarteeb war saba saiyargan se muatlliqa naqoosh aur dhat ka zikr karta hu.n 
saiyara Zohal ki mansooba Loh Naqsh e Mutah hai yeh 81 khano.n par mushtamil hai ur iski mutalliqa dhat sikka hai,saiyara Mushtari ki mansooba Loh naqsh e Saman hai yeh 64 khano par mushtamil hai aur iski mutalliqa dhat Tin hai,saiyara Mirreekh ki mansooba Loh Naqsh e Musabbah hai yeh 49 kahno.n par mushtamil hai aur iski mutalliqa dhat Loha hai ,saiyara Shams ki mansooba Loh Naqsh e musaddas hai yeh 36 khano par mushtamil hai aur uski mutalliqa dhat Sona hai ,siayara zohara ki mansooba Loh Naqsh e Mukhammas hai yeh 25 kahno.n par mushtamil hai aur iski mutallliqa dhat Tanba hai siyara Atarad ki mansooba Loh Naqsh e Murabbah hai yeh 16 khano.n par mushtamil hai aur iski mutallliqa dhat Platinum hai ,saiyara Qamar ki mansooba Loh Naqsh e Musallas hai yeh 9 khano.n par mushtamil hai aur iski mutalliqa dhat Chandi hai .......kawakib ki mansooba dhaton aur naqoosh ka asar apni jagah musallam hai lekin mai yeh baatata chalu.n ke naqoosh aur dhaton ka tayun saba saiyargan ke lehaz se qatai nahi ke jis dhat ka talluq jis saiyare se hai iski loh sirf usi waqt me tyar ho skti hai ya jis naqsh ka talluq jis saiyare se hai uske sharaf me sirf wahi naqsh kam dega aisa kuch nahi hai aur naahi yeh koi qaida kulliyah hai,khaghaz to kisi saiyare se mansoob nahi ( agarcha hai lekin log nahi jante ) lekin sab se ziada naqoosh ya loh ya tilism kaghaz par hi likhe jate hai aur rozana agar dekha jaye to puri dunya me aamileen kaghaz par hi naqsh likh rahe hote hain kabhi apne dekha ya suna ke fula.n sahab kaghaz par kabhi naqsh nahi likhte aur mansooba dhato.n ka istemal karte hai kiyon ke kaghaz kisi saiyare se mansoob nahi ,acha aapne hiran ki jhilli aur bhoj patr par naqsh likhe jane ki bat suni hogi yeh kis saiyare ki mansooba dhat hai ? shifa yabi ke liye baaz auqat chini mitti ki plate par surah fateha waghaira likh kar pilate hain is chini mitti ke plate ko kis sitare ke palle bandhyega ? isi trah hiran ka chmda aur sher ki khal ko kis saiyare ke zer e asar manye ga ? younhi momi kaghaz aur kachche mom par beshumar naqoosh o tilism tyar kiye jate hain to mom ko kis saiyare ke khane me dalye ga? isi taur par Naqoosh jo saiyaron se mansoob hain agar usko qatai mana jaye to funni aetbar se bohat sari kharabiyan lazim aayengi maslan auj e mushtari me agar apne naqsh e murabbah se loh tyar ki hai to is Loh ko be asar aur mafrooza funni kharabiyon ka mazhar mana jayega kiyonke naqsh e murabbah atarad se talluq rakhta hai aur atarad mushtari ka dushman siyara hai ya sharafe aftab me apne tanbe par Loh tyar ki aur sharaf e zohra me chandi par ,to yeh alwaah kia bekar jaane jayenge ? kiyonke tanba zohra ki dhat hai aur shams zohara ko dushman rakhta hai, chandi qamar ki dhat hai aur zohra o qamar me dushmani ........kia sochne lage aap kia waqai aapki Lohe Mushtari ,Lohe Zohra aur Lohe Shams bekar ho gai ? ji nahi aisa kuch nahi agar apne muqarrara waqt par sahee chal aur digar amaliyati lawazimat ke sath kisi bhi sayare ki sa'at me kisi bhi dhat par naqsh tarteeb de dia hai to ap kamyab hain.

kia saiyargan ki Lohe makhsoos hoti hain aur unko sirf sharaf ke auqat me tyar kia ja skta hai ?
ji han saiyargan ki lohen makhsoos zaroor hoti hain kiyon ke har saiyare ka Tilism ,Alamati Nishan ,Mohar e Kaukab aur Roohani Mohar mukhtalif hua karta hai lekin usme yeh pabandi lagana yeh manna ke fula.n Loh hi Lohe Shams hai yeh sarasar ghalat hai jis saiyare ko sharaf ho us waqt me jo naqsh jis chiz par likha jaye usey us saiyare ki Loh qarar dia jana chahiye , maslan ap sharaf e shams me Naqsh Moheetul Asrar tyar karte hain to us naqsh ko Loh e Muheetul Asrar kahiye ya Lohe shams bat ek hi hai aisa sirf sharafi auqat ki waja se hua aur agar sharf nahi hai aur Lohe shams tyar karni hai to uske shamsi Tilism ,Mohar e Shams, Mohar e Roohani aur Alamati nishan wali Loh ko hi Lohe shams kaha jayega kisi bhi dusre naqsh ko Lohe shams kehna munasib nahi usme aam o khas wali nisbat hui ke kisi bhi naqsh ko sharafi auqat me likhe jane ki waja se usi saiyare ki Loh mana jayega aur ghair e sharaf me khas mutalliqa makhsoos Tilismi Loh ko hi Lohe Shams ya Lohe mushtari waghaira gardana jayega yeh qaida zehan nasheen rahe take awam dhoka na khaye aur aamileen jane anjane me ghalati ya ghalat rawi ka shikar na ho uske liye yeh zaroori hai ke banaye gaye Loh ko sahee nam se mausoom kia jaye agar sharaf me tyar kia gaya hai to usey Lohe Sharaf e Mushtari ya Lohe Sharaf e Zohara kaha ya likha jaye aur agar ghair sharaf me Lohe Mushatri ya Lohe Mirreekh Tilism Almat aur Mohro.n ke sath bani hai to usey sirf Lohe Mushtari hi likha jaye ,Lohe Sharaf e Mushtari waghaira likhne se gurez kia jaye , aam awam ka hal yeh hai ke mukhtalif mazameen aur ishteharaat sharfaat e kawakib ki Loho.n ka dekh kar kuch ka kuch samjh lete hain in becharon ko Alwah  e Saiyargan ke ishteharat ne confuse kar rakha tha in sha Allah is mazmoon se kuch maloomat me izafa ke sath confusion me kami waaqe hogi 

ek swal yeh bhi log karte hain ke mere liye kaun si Loh munasib hogi to iska jwab yeh hai ke apko saton saiyaron ki Lohe.n darkar hai q ke Khuda ke hukm se insani zindagi par in sath saiyaron ke ache bure asarat murattab hote rahte hain jab koi saiyara urooj me hoga to apko is muamle me faida hoga jis par woh saiyara apke zaiche me hakim hai aur jab woh pasti shikar hoga to woh apne mahkoom burjon ke khano ki mansoobat ko tabah kardega lihaza unke bure asarat se tahaffuz aur nek shoaau.n ko jazb karne ke liye in saba kwakib ki Lohen darkar hain agr ap sirf apne sitare ke hisab ke koi loh banwana chahte hai to uska aasan tariqa yeh hai ke ap apni paidaishi zaiche me yeh dekhe ke apka taale kaunsa hai aur uska hakim saiyara kaun hai maslan aapka taale burj e saur hai uska hakim saiyara zohara hai lihaza apko Lohe Zohra Ya Lohe Sharaf e Zohara Mufeed hoga agar zaiche banakar taale maloom karna dushwar ho to ap angrezi mahine ke aetbar se jo burj maloom kia jata us tariqa se maloom karle.n maslan ap 22 march se 20 april ke darmiyan paida huae hain to apka burj Hamal hai aur uska saiyara Mirreekh .

Nahusat e saiyargan ko door karne ke liye kia in saiyaron ki Lohe hi wahid zarya hai.?
ji nahi Lohe Kawkib hi wahid zarya nahi balke mukhtalif hama jahti khasiyat wali Jafri aur Sadri Lohe.n maslan Lohe Takseer e Jinnah,Lohe Muheetul Asrar,Naqsh e Tohfa e Noori ,Naqsh Fatehnama,naqsh Jame Al Matloob waghairha Naqoosh o Alwaah apne andar yeh khasiyat rakhti hain ke saiyaron ki nahoosat ko sa'adat me badal de kion ke yeh naqoosh un Nufoos e Qudsiya ne tarteeb diye hain jinke isharo.n par saiyare chala karte they tafseel ka yehan mauqa nahi algharaz dafa nahoosat ke waaste mukhtalif duayen bhi marqoom hain jin me sab se ziada tajurba shuda dua Dua e Jame Al Matloob wa Daafe Al Kuroob hai uska parhne wala najoomiyo ke chhakke chhura deta hai aur jumla maqasid ko kafi hai phir Sadqa o Khairat bhi dafa nahoosat e saiyargan hai Hadees me Sadqa ke mutalliq warid hua hai ke Dua balaye asmani ko rok deti hai aur sadqa usey khatam hi kar dalta hai is waaste aamileen ne sabah saiyargan ke sadqaat inki mansoobat ke lihaz se muqarrar kiye in muqarrarah sadqat ki asal bhi wahi hai jo pichhle auraaq me aapne naqoosh aur dhato.n ke talluq se parha isliye ahadees me mutlaq sadqe ka zikr hua ap kisi bhi nahusat musibat aur pareshani se bachne ke liye kisi bhi qisam ka sadqa kar sakte hain  
ek aham swal yeh bhi hai ke kia har shaksh saiyargan ki loh banane ki ahliyat rakhta hai (mazmoon jari hai)

Thursday, September 22, 2016

Mohabbat Ke Tilismi Huroof محبت کے طلسمی حروف (Magical Alphabet of Love )



Mohabbat Ke Tilismi Huroof

Agar kisi shakhsh ko ap jaiz surat me apni taraf mail karna chahte hain maslan jahan ap kam karte hainwahan ke hukkam ya boss ap par tawajja nahi deta ya apko usse koio zaroori kam darpesh ho to is hawale se ek nihayat asan aur tajarba shuda tariqa darj karta hun lekin isme ek qaid hai ke jin 11 huroof ko likha jayega ga sirf unhi huroof ke sar e ism se mutalliq afrad ki waqti taskheer ho sakegi elawa iske kam na dega woh huroof yeh hain
ک، ع،ل،ہ،ا،و،س،ط،ض،ح،م
ab jis shaksh ki taskheer maqsood ho uskhla hurf bich ke khane me likh de.n baqi huroof das khano.n me likhe.n phir is taweez ko kisi bhari pathar ke niche daba den insha Allah woh shakhsh meharban hoga.

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