Aulaad e Nareena Ke Husool Ka Aasan Amal اولادنرینہ کے حصول کاآسان عمل (An Easy Remedy To Achievement Of Male Baby)

Aulaad e Nareena Ke Husool Ka Aasan Amal

Agar kisi ko sirf ladkiyan hi paida hoti hon aur ladka paida na hota ho ya phir sarey se aulaad ki khushi se hi mehroom ho to aise jodon ke liye yeh amal baarha ka aazmuda hai chahiye ke farzand e saaleh ki niyat se in asmaa ko rozana 94 martaba padhe ..... is taur par ke 10 martaba asma padh k eek martaba ayat ......phir das martaba asmaa ka wird kare jab akhir me 4 martaba parhne se rah jaye to chahiye k eek martaba asmaa ko parh kar ek martaba ayat parhe charo martaba asmaa ke saath ayat ko mila kar padhna hai yeh amal mukammal hua ab fauran ek glass doodh par dam kare awr phir is doodh me shakkar mila le ya pehle hi doodh sheerin karke rakh lia Karen ab is doodh ka ziada hissa khud piye aur thoda hissa apni ahliyah ko pilaye insha Allah tabarak o taala chand dino me asar hamal ka zaahir ho ga aur daaman e muraad khushiyon se bhar jaaye ga is amal ko baad ghusul e haiz ke fauran shuru karna chahiye aur do aiyaam e haiz tak jaari rakhe nihaayat asan aur mujarrab hai ,lekin ek baat zehan nasheen rah eke agar baazabta kisi ne koi sehar bandish kara kar kokh baandh dia hai ya aaseb musallat karaya hai ya raham e madar me shiyateen bilkhud musallat hain to is amal se faaida nahi hoga phir nihayat zaroori hai ke in chizon ka ilaj karaya jaye kisi motebar aamil ki khidmaat hasil ki jaye ,humare yehan behamdillah isteqraar e hamal ka bohat kaamyab ilaaj zafraani taweezat ke course ke hawale se maujood hai zarooratmand hazraat o khwateen rabta kare ,aur is qisam ki koi baat nahi to mazkoora bala amal zaroor kare is ki hare k musalmaan bhai behan ko ijazat hai aur dua bhi ke Allah Musawwir e Mutlaq apne Habeeb Salallaho alaihi wasallam ke sadqe hajatmandon ke daaman ko gohar e muraaf se bhar de.

Ishq Baandhne Ka Amalعشق باندھنے کا عمل (A Remedy To Shut The Love)

Ishq Baandhne Ka Amal

agar kisi ladke ya ladki ki ishq baazi ki waja se khaandan ki izzat daao par lagi ho aur bad nami o ruswaai ka qawi andesha ho to is amal se faaida uthaye tariqa youn hai ke dono ke naam ma waalida haasil kare inke aadad nikale aur phir inme 1242 ka izaafa kare aur majmooi aadad ke do musallas pur kare ek aatishi dusra aabi ab dono naqoosh ko alag alag pack karle.n aur kisi taalab ya nadi ke do kinaro par dono ko dafan kar den dono ke talluqaat rafta rafta sard pad jaayenge aur ek doosre ko bhool jayenge is ke saath yeh bhi karen ke mazid 45 adad naqoosh likhen jinhe rozana aik pani me ghol kar pilana hai yeh amal muqabla qamar ba marrikh me kare aur naajaiz maqsad harghiz na ho warna kuch asar na hoga.

Dushman Ki Halakat Ka Amal دشمن کی ہلاکت کا عمل (A Spell For The Death Of Enemy)

Dushman Ki Halakat Ka Amal

Nihayat majboori kea lam me aise aamal ki ijazat ho sakti hai warna hattal imkaan dar guzar sy hi kaam lena chahiye kiyonke shariyat kisi ko jaan se maarne kiijazat nahi deti sirf us waqt jab ke dusman kafir ya faasiq hone ke saath saath had darja zalim o jaabir bhi ho aur uska zulm apni inteha ko ponhcha hua ho aur Allah ki makhlooq use muttafiqa taur par bad zan ho mazeed yeh ke aisa zaalim shakhsh kisi tarha bhi qaanoon ke shikanje me na aaraha ho to aisi surat e haal me is amal ki ijazat ho sakti hai lekin phir bhi behtar hai ke kisi motebar aalim e deen se maqshwara lelia jaye behar haal amal ka tariqa yeh hai key a qaahir aur ya qaabidh ke aadad me us shakhsh ke naam aur uski walida ke naam ke aadad shamil Karen aur hafta ke din qabristan me baith kar 7 adad musallas naqoosh banaye iske bad 900 martaba ya qabidh aur 305 martaba ia qahir padh kar naqoosh par dam kare.n is amal se qabal apna hesaar zaroor kar len phir ghar waapas laut aayen awr ghar aane ky bad do naqsh alag kar le.n baqiyah 5 naqoosh ko eke k karke kainchi se kaat le.n aur har naqsh ke 3 tukre kare.n naqsh ko haath se na pharen balke kainchi se hi kaate,n aur naqoosh ko kaatte waqt zehan me yeh tasuwor samayen ke goya dushman ko kaat rahe hain is ke baad aate ke do putle banaye ya pehle se hi tyar rakhen ab ek putle ke pet me.n ek naqsh rakh de,n aur saath hi ya qabidh ka naqsh rakhe,n is putle ko qabar me dafan karna hai aur asi qabar se thodi si mitti utha kar le aaye,n dosra naqsh doosre putle ke pet me rakh den saath hi ya qaahir ka naqsh bhi rakhe,n is putle ko qabar se haasil karda mitti ke saath dushman ke ghar me.n ia uski guzargaah me dafan kar de,n Khuda ki qudrat ka zuhoor hoga aur dushman chand hi aiyaam me apne anjaam ko pohanch chukka hoga

Hamzad Ki Makhfi Taskheer Ka Ek Naadir Amal. ہمزاد کی مخفی تسخیر کا ایک نادرعمل (Hidden Captivation Of Hamzad)

Hamzad Ki Makhfi Taskheer Ka Ek Naadir Amal

Jo shakhsh apne hamzad ko makhfi taur par taskheer karna chahta ho to usko chahiye is amal ko urooj maah ke kisi bhi nauchandi din se shuru kareaur zeil ke kalemat ko 25 ro tak har roz 700 martaba padhe to uska hamzad makhfi taur par uske liye masakhar ho jayega
 یا ھیو اھقور را ھیو قا ھیو ما ھز ھا شا ھر قا شا شا قو ھا شا ھز ھا ما یو ھا قا یو ھا راقو ھا یا یوا ھا احسنا اموسا جنوھا اجیبو ا یا ھمذاد ا ھیا ا ھیا ۔

Tarkib e amal ke mutabiq is amal ke liye alaahidgi ke kisi ek aise pur sukoon makaan ki zaroorat hai jahan aamil ke elawa kisi bhi ghair shakhsh ki mudakhilat ka ehsaas tak bhi mumkin na ho sake amal ko kisi bhi mahine ki kisi bhi nauchande din se shuru kia ja sakta hai aamil apne swabdeed aur sahulat ke mutabiq raat ke elawa din ke waqt bhi jab chahe is amal ko baja la sakta hai is silsile me kisi qisam ki koi pabandi maujood nahi hai ,aamil chahiye ke amal se pehle amal ke makaan me raughan kunjad ka chiragh jalayen amal ke waqt qibla ki taraf munh karke baithe aur chiragh ki rashni se paida hone wale apne saaye par nazar jama kar apne hamzad ki makhfi taskheer ke kaamil yaqeen o irada ke saath kalimaat e amal ko padhna shuru kare ,rasaail e hilaaliyah me is amal ki tafseel ke mutalliq mastoor hai ke jab aamil amal ki muqarrarah miyad ke mutabiq amal ke akhri roz amal ka waifa khatam kar leta hai to aamil ka charagh ki roshni me nazar aane wala apna saaya uski nazron se ghaib ho jata hai aur uske saath hi aamil ka hamzad apne makhfi aur roohani jism ke saath aamil ke huzoor mutee o farmanbardaar ban kar haazir ho jayega  aur nihayat sheeree.n aawaz ke saath aamil ki khidmat me salaam o aadab pesh karega ,is waqt aamil ke liye zaroori hai ke who apne makhfi hamzad se muhaaidah jaat ki takmeel kare jab tak hamzaad apne batini wajood ke saath aamil ke saamne haazir rahta hai is waqt tak iska saaya ghaib rahta hai aur jab hamzaad amil se ijazat lekar wapas chala jata hai to uske jaate hi aamil ka aojhal ho kaane wala saaya dobara zaahir ho jata hai ,taskheer ke is amal ka makhfi hamzad agarcha zahiri taur par nahi aata lekin yeh hamzad quwat o taqat me kisi taur par bhi zahiri hamzad se kam tar nahi hota  makhfi hamzaad apni khususiyat ke aetbar se zahiri taur par masakhar hone wale hamzad ki tarah na to har waqt aamil ke pas haazir rahta hai aur na hi aamil ko kisi qisam ka koi nuqsaan pohchane ki koshish karta hai balke amil ke talab karne par hi haazir hota hai aur aamil ko pesh aane wale tamam tar muamlaat se qabal az waqt khabar daar karta rahta hai makhfi hamzaad aamil ke liye wabaal e jaan sabit nahi hota ,balke aamil ka behtareen saathi haqeeqi dost aur qaabil e aetemad ghulam ban kar rahta hai ,is hamzaad ki ek sab se badi khubi yeh bayan ki gayi hai ke iska aamil amal ke baad jalali o jamaali har qisam ki pabandiyon se hamesha ke liye aazad ho jata hai.

NOTE

Mere paas aksar ahbaab hamzaad aur jinnat ko taabe banana ke mutalliq amal daryaft karte rahte hain jin me ziada tar log amaliyat ki bunyadi riyazat se hi nabalad hote hain phir usko agar kisi mujarrab amal e hamzad ki ijazat di jaye to yeh bilkul aisa hoga jaise kisi andhe kuen me Dhakka dena liahaza agar kisi sahib ko is qisam ke aamal ka shauq ho to usko chahiye ke kisi kaamil ustaad ki shagirdi ikhtyar kare jis ki saheeh rahbari aur kaamil roohani tawajjo kamyabi ki asal kunji ssabit ho.

Zaban Bandi ka Aasaan Amal زبان بندی کا آسان عمل (Talisman for shutting the tongue)

Zaban Bandi ka Aasaan Amal

agar kisi fard ki zaban band karna maqsood ho to chahiye ke ibarat e zeil ko atarad ya zohal ki saat me jabke tala e waqt sabat ho likh kar apne pas rakhe insha Allah us ki zaban band ho jayegi aapke haq me aur ek lafz bhi mukhalifat ka aapke khilaf na bol payega bohat aasaan aur nihayat mujarrab hai

Mohabbat Me Dil Be Qarar Ho محبت میں دل بے قرار ہو ( To Restless The Heart In Love)

Mohabbat Me Dil Beqarar Ho

Agar mard ki taskheer karna ho to bakre ka dil hasil kare aur agar aurat ki taskheer matloob ho to bakri ka salim dil hasil kare phir bawaqt taslees qamar o zohra is dil me paak saaf naye chaku se shgaaf de aur isme ye ibarat tanbe ki takhti par kanda kare aur phir dil me pewast kar de iske bad talib ke qad ke naap ke barabar peshani se paaon ke angoothe tak hare rang ke saat dore nap le awr hard ore par ia wadood ya budooh ya lateef ek martaba padh kar dam kar den phirin saat doron ko is dil par lappet den take naqsh bahar na nikle iske bad is dil ko kisi kachhci zamin me daba den aur 40 din tak talib wahan bila nagha aag jalaye ia to fajar ke baad ia isha ke baad jalaye aur aag jalane ke baad 11 bar durood shareef parh kar surah yaseen ki tilawat kare surah yaseen me 7 mubeen hai 5 mubeen par talib yeh kahe Ya Allah fulan bint fulan meri mohabbat me be qarar ho lekin do mubeen yani aduommubeen aur khasimumubeen par kuch na kahe baqi 5 mubeen par yeh jumla kahe is amal ko 40 dinon tak bila naagha karna hai nagha na hone paye kisi phal dar darakht ki lakdi jalaye io kisi ke dil me apni mohabbat paida karne ke liye nihayat hi ajeeb o ghareeb hai chill eke dauran hi matloob beqarar ho jayega uske dil me talib ki mohabbat ki aag aise jale gi jiska bujhna aasan na hoga ,is amal ki ek khasiyat yeh bhi hai ke agar kisi ne mehboob ko juda karne ke liye koi jadoo sehar karaya hoga to us ki kaat bhi ho jayegi lekin zaroor hai ke maqsad paak o taahir ho warna shaded nuqsaan hoga.

Kaala Jaadu Paltane Ka Tilismi Amal کالا جادو پلٹانے کا طلسمی عمل ( A Remedy To Reverse The Black Magic)

Kaala Jaadu Paltane Ka Tilismi Amal

Rujatssehar ka jo amal is waqt hamara mauzoo hai iski tafseel yeh hai ke aamil sab se pehle apnea mal ki quwat se yeh maloom kare ke jaadu karne aur karwane wala kaun hai neez asar andaz jadu kis noiyat o kaifiyat ka hai yeh janne ke liye aamil jis bhi tariqa se chahe mukammal haalat jaan le phir jab ussey tamam tar maloomat ka ilm ho jaye to phir Khuda ka naam lekar rujatussehar ke is amal ki zeil ki tarkeeb se kaam ley dushman ke kiye sehar jaadu ko usi ki taraf palta den eke amal ka aaghaz kare tarkeeb e amal ke mutabiq aamil qamar zaidunnoor ke dino me shab panjshunba ko zohra aur atarad ki taslees ke auqaat me amal ke liye muntakhab karda makan me ood o ambar ka khushbu dar dukhna jalaye ,amal ki baja aawari ke liye shaitani o jinnati quwaton aur balaaon se mehfooz rahne ke liye sadqaat o khairaat kare  amal baja lane se qabal ghusul karke paak o paakiza libas pehne jism o libaas ko khushbuyat se moattar kare hisaar bandhe aur ek faulaadi chhuri apne daahine haath me lekar shumal ki taraf muhn karke khada ho jaye apne dushmano ka pukhta khayal kare aur aur uske kiye hue jaadu ko unhi ki taraf palta den eke pukhta azm o irada ke saath zeil ki ibarat e amal ko 707 martaba pardh kar hisaar ke andr aur bahr apne charo taraf phonke  is amal ke bad apni aankhon ko band karle aur intezar kare to kuch hi lahme me aamil mehsoos kare ga ke mukhtalif qisam ki chizen jaise kaghzaat, haddiyan, gosht saiyaal ashia.n jaise Khoon pani ,khak aur masaan waghairah khud ba khud uske dono haatho.n me kisi ghaibi quwat ke zarye di ja rahi hai ,jab yeh soorat e haal zahir hone lage to aamil ko chahiye ke kisi qisam ke ghabrahat ka koi muzaahira na kare aankho ko band hi rakhe aur jab uske haathon me koi cheez lage to sehar jaadu ki mutallaqa ashiya khayal karte hue is shai ko apne amal o irada ki quwat se dushman ki taraf wapas palat den eke irada ke saath fiza me phenk de is tarah jab tak aamil ke haathon me makhfi taur par mukhtalif chizen aati rahe aamil inko apnea mal ke irada ke saath phenkta rahe aur khabar daar aankh na khole warna nuqsaan uthaye ga,phir jab aamil yeh maloom kare kea b uske haath me koi chee nahi arahi hai to uske baad apnea mal ko khatam karde ,sab se pehle aankh khole phir hisaar ko khatam kar de aur hisaar se nikalte waqt khudaye buzurgh o bartar ke asmaaye jamila o jaleela ko parh kar apne jism o libas me dam kare aur khamoshi ke saath wapas chala jaye,is amal ke natija me rujatussehar kea mal ki ibarat ke makhfi  o roohani moakkilat dushman ke sehar o jaadu ko uske shaitani o jinnati quwat ke saath sehar karne wale ya karwane wale ki taraf palat dete hain jisse dushman khud apne kiye ka shikar hokar mubtalaye masaaib o aalam ho jata hai amal rujatussehar ki ibarat yeh hai,

یاتا ھشنا ئیل یا شرطا ھو تائیل یا طیھیتا ئیل ثو ھو طو نا یا لیلغا ئیل مقو شطائیل ایاھر شمخطا ئیل ھر سو قسا یا ابر عاز لز لا مو نو طسا وافعلو ایا ایھا المو کلمون المو کلون من الاروح المطھرات برد السحرالی اھلھہ فی ھذا السا عتہ طحق حقکمہ و یحر مت اسما یکم یا میططر ونا یا ھمکفا رو ونا یا صمکفا سونا کفا ئیل ھمائیل اجیبو ایا ملا یکت الکرام بحق کھیعص و بحمعسق فسیکفیکھمہ اللہ وھو السمیع العلیم یا بیطر وقشا بطھیو قشا قد اسا قدر سا الوحا العجل بز مھو لا یر مھو لا ھو لا حولا مستعا نا۔

Rujattusehar ki is amal ki taskheer ka tariqa yeh hai ke aamil urooj maah ke nauchande itwaar se amal ko rozana 1200 martaba ki muqarrara o muaiyena tadad ke mutabiq ek chillah kaamil tak parh kar khatam kare aamil ho jaayega amal ke baad amal ki quwat o taaseer ko barqarar rakhne ke liye amal par mudawamat karna zaruri qarar dia gaya hai ,rujatussehar ka yeh jalilulqadr amal apne haqaaiq ke etbaar se har qisam ke sehar jaadu ko dushman o saahir ki taraf wapas palat dene ki zabardast quwat ka haamil hai aisa sehar jaadu ka aamil jisme dushman ko hilaak karne ke liye shaitani quwaton ke zarye dushman par handiya ke aatishi gola ko dushman ki taraf uda de aur us waqt agar rujatussehar ka amil us khabees saahir ke us shaitani amal se waaqif ho jaye to who mehaz is amal ko wapas palat den eke irada ke saath fizaaye aasman par parwaaz karti hui handia ki taraf ek nazar hi kare to khuda tala ke hukm se who aatishi gola saahir ke matlooba nishane par girne ke bajaye khud us par aur use jadu karwane wale par jaa padega .goya rujatussehar ka yeh amal ek roohani mojeza hai jo majloom ka hisaar bhi hai aur zaalim ko saza den eke liye zabardast qisam ki sifli amaliyat se badh kar ek roohani amal hai yeh ek aisa amal hai jiski nazeer milna muhaal hai jaanna chahiye ke jaadu sehar ki beshumar qisme hain jinme sab se ziada khatar naak sehar dushman ki hilakat ka hota hai ke akhir kisi se dushmani ki inteha yehi hai ke usko jaan se mar dala jaye iske liye saahir mukhtalif andaaz ke jaadu karta hai yani jiska jo tariqa ho usi par amal paira hota hai lihaaza saahir ke jaadu ko jane baghair uske paltane ka amal baaz auqaat kamyab nahi hota aur matlab hasil hone me diqqat pesh aati hai is liye zaruri hai ke sab se pehle jaadu ki noiyat ka saheeh andaza lagaya jaye aur phir mazkoora bala amal ki baja aawari ka qasad o irada kia jaye haan yeh zaroor hai ke baaz auqaat mareez ke aqraba jaadu karaane wale ka naam poochhte hain to is silsile me ehteyat chahiye ke aksar fitna o fasad ki surat ban jati hai.ehteyat chahiye ke aksar fitna o fasad ki surat ban jati hai.

Mohhabat Me.n Giraftar karne ka Amal o Naqsh محبت میں گرفتار کرنے کا عمل (A Talisman To Arrest In Love)

Mohhabat Me.n Giraftar karne ka Amal o Naqsh

Agar kisi ko jaiz taur par apni mohabbat me giraftar karna ho to is amal ko naye chand ki pehli jumerat se amal shuru kare aur 41 roz tak musalsal jari rakhe.n tariqa amal ka yeh hai ke har roz bad manaz isha ke bad kisi khilwat ke maqam par baith kar 100 naqsh likhe aur agle din suraj nikalne se qabal inhe ate me golya.n bana kar behte pani me dal de.n yeh amal jari rahe hatta ke aktaliswi.n din ek naqsh ziadah likhe 100 naqsh hasb e mamool darya me baha de aur aakhri naqsh apne pas mehfooz rakhe gale me dale ya sidhe bazu par bandh le mehboob ke dil me aapki mohabbat sabat ho jayegi naqsh yeh hai.

Taweez Dafa Nazar e Bad تعویذ دفع نظر بد(Talisman For Evil Eyes.)

Taweez Dafa Nazar e Bad 

aksar chhote bachhon ko jo khubsurat hua karte hain jinn ya insan ki nazar bad lag jaya karti hai jisse bacha doodh pina tark kar deta hai rota rahta hai aur walidain pareshan ho jate hain chahiye ke is naqsh ko kaali siyahi se likh kar bache ke gale me dale siyahi jo ke paak ho istemal kare.

Ohdey Par Barqarar Rahne Ka Amal aur Naqsh عہدے پر برقرار رہنے کا عمل اءر نقش (Method of talisman to Stay At Any Position )

Ohdey Par Barqarar Rahne Ka Amal aur Naqsh

Jo shakhsh yeh chahta ho ke who apne ohde par ziada arsa tak bar qarar rahe jaisa iqtedar ussey Hasil hai hamesha usme rahe khwah who kisi bhi bade se bade ohde ya mansab ka malik ho to usey chahiye ke ism ya kabeer aur apne naam ma walida kea dad ka naqsh e murabbah naye chand me chahar shunba ke din saat e sayedd me zafran o amber sy likhe aur jumla qawaid ko malhooz rakhe phir ism ya kabeer ko rozana 5000 martaba padhe aur naqsh par dam karta jaye yeh amal musalsal 21 din tak jari rakhe nagha na ho warna mehnat zaya ho jayegi bad khatam chillah ky gharibon me kuch rupai taqseem karde aur naqsh ko apne pas hifazat se rakh le phir rozana ism e mazkoor ka wird 500 martaba jari rakhe insha Allah apne ohde par izzat o aabru ke saath qaim rahega agar koi dauran ohda pareshani pesh aa bhi jaye to is ism aur naqsh ki barkat se fauran door ho jaye. Aise hi agar koi shakhsh mulazmat aur ohde se mazool ho gaya ho to roza rakh kar ism mazkoor ko 11 hazar bar 11 din tak parhe insha Allah usi ohde par bahal hojayega naqsh ism kabeer ki missal yeh hai

Adad ism kabeer 232

Adad ism talib ma walida 502 ( farzi)

Kul adad 734 sy 30 tafreeq kia 704 bache isko 4 se taqseem kia 176 bar aamad hua kasar kuch nahi lihaza naqsh e misali yeh hai

786

183	186	189	176
188	177	182	187
178	191	184	181
185	180	179	190