Lohe Sharaf e Aaftab Izzat o azmat , jaah o hashmat, taraqqi madarij , rob o dabdaba , sarbulandi, izzat o martaba, ghalba o tasallut ke husool ke liye yeh zinda tilism ka kam deta hai , who log jo dusron se piche rah gaye hain ya aala maqam hasil nahi kar sake ,halqaye ahbab aur kam ki jagho me koi izzat nahi aise logo ke lye ek ruhani tohfa hai iske hamil par koi shakhsh ghalib nahi aasakta  election me kamyabi , muqabla jati imtehanat , futoohat ki azim taseer rakhta hai ,zamana e qadeem se tamam hukama ka is naqsh par etemad hai aur mera barso ka tajarba hai. Taskheer khalq aur taraqii e darajat ka muassar waqt Shamsh burj e hamal me harkat karta hua jab 19 win darja par pohachta hai to usey sharaf hasil hota hai sal me sirf ek bar yeh sunehra mauqa hath ata hai ye tamam halaton me saadat darja me qawi hota hai shamsh saiyargan e falki me sab se bada shahanshah ka darja rkhta hai sab se ziyada noorani aur aur taqatwar asar zamin par dalne wala hota hai zindagi aur ...

Amaliyat me ek bunyadi mas'ala zakat ka hai aksar aamileen isko nazar andaz kar dete hain natije ke taur par unhe jagah jagah nakami ka samna karna parta hai peshawar aamileen to nakam hone par bhi jhoot sach bol  kar kaam chala lete hain lekin pareshani aur mayoosi moahqqiqeen aur  un awamunnas ko gher leti hai jo apni masaail ke liye aamileen ke pas aate hain isliye un tamam hazraat ke liye zakat ki adayegi zaroori hai jo is raah me qadam rakhne ka irada rakhte hain akabireen ki tahqeeq ke mutabiq zakat ki haqiqat yeh hai ke Haq ta'ala ne apni qudrat e kamila se har har urf par Qur'an ki har har ayat par aur apne tamam asma par malaika ko musallat kar dia hai aur har har hurf ka talluq kisi na kisi firishte se wabista hai phir har woh firishta jo kisi ayat ya hurf par nigran ho woh haisiyat bamanzila sardar ke hota hai phir uske matahat aur bhi firishte hua karte hain jo  Allah ke banaye hue qanoon aur zabte ke mutabiq apne sardar ke hukm ki tamil karne par majboor ...

 Yeh Loh har us masale ka hal hai jo Mohabbat, Moaddat , Jazb e Qalb aur Hub waghaira se mutalliq hai yeh Loh Taskheer o Mohabbat ke un chuninda ayaat ke aazmuda naqoosh par mushtamil hai jin se hukama e ilm o funn ne bade bade kam liye hain ,Lohe Mohabbat Mukhtalif Maqasid Ke Liye tyar ki jati hai iski mukhtasar khasiyat hasb e zeil hai. Makhsoos jagah rishta aur pasand ki shadi me kamyabi ke liye  Mia biwi ke darmiyan be inteha piar aur misali mohabbat ke liye Mia biwi ke jhagde khatam hone aur talaq se hifazat ke liye Mehboob ko apni mohabbat me be qarar karne ke liye Bhai behan ma bap aur ahl e khana me aapsi piyar o mohabbat me izafa keliye Chahe jitni purani dushmani ho muashrati ya khandani sab khatam hojaye   Gharelu nachaki khatam ho kar aapsi mel mohabbat ka mahol khar me qaim ho Naukro.n aur karindo.n ko qabu me rakhne aur farmanbardar banaye rakhne keliye Nafarman biwi ko taabe aur kaneez banaye rakhne keliye Ghar khandan aur muashre me h...

Fi zamana har shaksh aflas o tangdasti me mubtala hai aur dunyawi jiddo johad me subh se sham tak apna wqt zaya karte hain magar maqsad barari nahi hoti jo log musibat me mubtala hai main unse guzarish karta hun ke woh dunyawi sa'ee o koshish ke sath roohaniyat ki taraf bhi mutawajjo ho.n aur dekhe.n ke bargahe khudawandi se unhe kia inam milta hai aur unka maqsad kitna jald pura hota hai hadees saheeha me warid hua hai ke farmaya Rasool e kareem sallallahu alaihi wasallam ne jo shakhsh namaz e chasht ki 12 rak'ate.n parhta hai to Allah ta'ala uske aflas o tandasti ko door farma kar usey har tarah khush o khurram bana deta hai is hadees e motabar ki ro se har hajatmand ko apni tangdasti door karne ke liye namaz e chast ada karni chahiye namaz chast ki char rakate.n bhi hoti hain magar 12 rakate.n batareeq e amal hain do rakat parh kar 6 salam se 12 rakat poori kare.n ya char char rakat 3 salam se parhe.n koi surat khas parhne ki nahi hai bad namaz Baari ta'ala ki ja...

Chiragh e Dafa Aaseb Shaitani aur aasebi quwaton ka safaya aur unse hamesha hamesh ke liye nijat paane ky waaste yeh chiragh tyar kia jata hai , is chiragh me Quran e Muqaddas ki tamam aaseb shikan aayat ko jama kia gaya hai aur is ke elawa chahal kaaf ba muakkil,duaye haidri,naad e ali saghir o kabir bataur khas shamil hai,is chiragh se hazzaron kam liye jate hain , jis ghar me yeh chiragh raushan hoga wahan kabhi kisi qisam ka koi shaitani aur aasebi khalal nahi ho skta aur na hi kisi fard ko jinnati ya aasebi asarat se pala parh skta hai kiyon ke jis chhat ke niche yeh chiragh raushan hoga uske ird gird chalis qadam tak aisi shaitani quwaten jo zarar rasani par qudrat rakhti hain tahar nahi sakti ,chiragh e dafa aaseb un lailaj marizon ke lye muzda e jan faza hai jin par khabis jinnat nar ya mada ka tasallut ek arsa daraz se hai behamdillah humare yeha iska mukammal ilaj maujood hai, yeh chiragh un aaseb zadon ke liye shifaye kaamil hai jin par hazriyan to nhi hoti lekin...

Saba Saiyargan Ki Lohe.n Aur Awami Confusion Jab kisi saiyare ka sharaf aata hai to aam taur par iski tashheer saare aamileen khwah asli ho ya naqli sab karte hain pichhle kai salo.n se main yeh mushahida karta aaraha hun ke am logo.n ke zehan o fikr me in tashheeri karwai se mukhtalif qisam ke sawalat aur funne Loh sazi ko lekar ghalat salat tasawor qaim ho rahe hain is waaste maine zaroozi jana ke is mauzoo par  kuch aham maloomat faraham kar du.n taake awam o  kaawas dono mustafeed ho.n is mauzoo ko samajhne ke liye saiyaro.n ki mutalliqa dhat aur mansooba naqoosh ka janna zaroori hai ab aaiye main tarteeb war saba saiyargan se muatlliqa naqoosh aur dhat ka zikr karta hu.n  saiyara Zohal ki mansooba Loh Naqsh e Mutah hai yeh 81 khano.n par mushtamil hai ur iski mutalliqa dhat sikka hai,saiyara Mushtari ki mansooba Loh naqsh e Saman hai yeh 64 khano par mushtamil hai aur iski mutalliqa dhat Tin hai,saiyara Mirreekh ki mansooba Loh Naqsh e M...

Mohabbat Ke Tilismi Huroof Agar kisi shakhsh ko ap jaiz surat me apni taraf mail karna chahte hain maslan jahan ap kam karte hainwahan ke hukkam ya boss ap par tawajja nahi deta ya apko usse koio zaroori kam darpesh ho to is hawale se ek nihayat asan aur tajarba shuda tariqa darj karta hun lekin isme ek qaid hai ke jin 11 huroof ko likha jayega ga sirf unhi huroof ke sar e ism se mutalliq afrad ki waqti taskheer ho sakegi elawa iske kam na dega woh huroof yeh hain ک، ع،ل،ہ،ا،و،س،ط،ض،ح،م ab jis shaksh ki taskheer maqsood ho uskhla hurf bich ke khane me likh de.n baqi huroof das khano.n me likhe.n phir is taweez ko kisi bhari pathar ke niche daba den insha Allah woh shakhsh meharban hoga.

Alwaah O Tilism Saazi Allah Azza Wa Jall jo Qadir e Mutlaq hai usne in saiyargan me apni mashiyat aur hikmat se aise asarat rake hain jiska inkar koi zee aql insan nahi kar skta ,ha yeh bhi zaroor hai ke in saiyaron ko kisi amr ka mudabbir na jana jaye balke Khudaye ta'la ke hukm ka paband jane aur mane ke saiyargan ke chahne se kuch nahi hota ,hota wahi hai jo Alla tabar wa Ta'la chahe,usi Khudaye Azza Wa Jall ne is kayenat me kuch aadaten jari ki hain ke fulan siyara fulan darje ya burj me hoga to uski waja se zamin par aise asaratat zahir honge , lihaza isi adat e jaria se faida uthana bilkul fitrat aur aqal me muafiq hai isme sharai taur par koi qabahat nahi ,saiyargan ke auj o sharaf ya degar saiyaron se sad nazrat maslan taslees o tasdees ya nazraat e bad maslan tarbeeh o muqabla aur qamri manazil sad o nahas me mukhtalif qisam ke taweezat , naqoosh aur tilismat tyar karke usne faida uthana Tauheed ke manafi nahi balke asbab o alal ki dunia me apne maqasid ko p...

Auj e Mushtari Ke Alwaah o Tilismaat september 2013 me sad akbar saiyarah Mushtari ko 12 salon ke bad burj e sartan ke pandrawin darje par sharaf hua tha is mauqe se ek nahi balke anek alwah o nuqoosh o tilismat o chiragh tyar kiye gaye the jin ki qismat me inse mustafeed hona tha unho ne hasil kia ,yeh saare roohani tohfe is qadar tezi se khatam hue ke mujhe apne khas ahbab ke liye bhi bachane ka mauqa na mila ,alwaah o nuqoosh jo tyar kiye jate hain is me  aisi roohaniyat hoti hai jo zaroorat mando.n ko apni janib kashish karti hai ,har kohna mashq aamil yeh bat ba khoobi janta hai ke jab woh koi Loh tyar karta hai to iske talluq se kaise ghaibi taur par hajat mand rabte me aate hain , ab chunke sharf ka waqt to hath se jata raha lekin Auj e Mushtari apne qawi tar asaraat ke saath burj e mizaan ke dusre darje par qayam pazeer hone wala hai ,jab koi saiyara kisi khas burj ke makhsoos darje par aata hai to usey Sharaf,Huboot,Auj,Wabal ya Hasees ki kaifiyat se was...

Makan Khali Karane Ka Amal  agar kisi malik makan ne apna makan kisi hakhsh ko kiraye par dia hua tha ab woh shakhsh makan wapas karne se inkar kar raha ho aur kiraye ke makan par apna najaiz qabza jamaye ho to aisi soorat me chahiye ke baroz itwar tulu e aftab ke bad mandraja zaeil naqsh ko ek aise safed kaghaz par likhe jis ke ek janib sufedi aur dusra rukh nila ho sufedi ki taraf nili siyahi se yeh naqsh khamoshi se likh len aur phir 11 bar durood sharif parh kar 40 martaba surah Kausar phir 11 bar durood sharif  parh kar naqsh par dam kare.n aur phur naqsh e mazkoor ko usi makan ke andar ksi jagah daba den ia bahari diwar me koi surakh ho to uske andar dal den an sha Allah chand hafton me woh ghasib shakhsh makan chhor kar vhala jayega.

agar koi shaksh kisi murda se khwab me mulaqat ka aarzu mand ho to yeh amal teen din karne se kisi bhi raat khwab me deedar ho jata hai tariqa yeh hai ke budh jumerat jumah teen raat tak amal karna hai amil ko chahiye ke tanhai me soye koi dusra shaksh wahan na ho ,bistar aur kamra ka jumla saaman pakiza ho khushboo bhi pas rakhe sone se qabal is naqsh ko sarhaane rakhe aur khud baith kar teen martaba durood sharif phir saat martaba surah takasur phir saat martaba surah wadhuha phir teen martaba durood sharif parh kar so rahe jab tak neend na aye durood sharif bila tadad parhta rahe naqsh roz ka roz hi likhna hai aur niche naam ma walida likhe jisse mulaqat manzoor ho insha Allah teen din raaton me se kisi raat ko khwab me mulaqat hogi yeh amal in teen dino yani budh jumerat aur jumah ko kare jo chand ki 15 tareekh ke nazdeek ho .